Discover the inspiring story of Ayat, a young orphan in Karbala whose life was transformed by The Zahra Trust. Learn how your support can empower children through education, echoing the values of Imam Hussain (as) and the spirit of Karbala.
In the face of displacement and hardship, Abdul Rahman and his family found not only refuge but a pathway to hope and renewal. Forced to flee their home in Nabatiyeh, Southern Lebanon, due to escalating conflict, Abdul Rahman, his wife Layal, and their three children — 18-year-old Ibrahim, 16-year-old Aya, and 12-year-old Zeinab — arrived…
Kazim, a young boy from Kabul, faced a challenging shift in his life two years ago when he lost his father. His mother, now the sole provider, struggled to meet even the most basic needs for Kazim and his siblings. Food insecurity, inadequate shelter, and the lack of warm clothing during Kabul’s harsh winters loomed…
In the face of the hardships that come with being a widow and the sole provider, Fatima’s journey stands out as a remarkable tale of transformation and hope. After the passing of her husband, she took on the responsibility of caring for her family while confronting significant challenges, including financial instability, housing insecurity, and restricted…
In the sacred city of Karbala, where stories of sacrifice and resilience inspire millions, a young girl named Ayat has emerged as a beacon of hope. At just ten years old, Ayat’s life has been shaped by challenges that would test anyone’s strength. Orphaned at the tender age of three, she faced the realities of…
For years, Ali Juma has faced overwhelming hardships. As the sole provider for his family of ten, including two disabled children, he struggled to secure even the most basic necessities. Living in a rented house on the outskirts of Kabul, he faced persistent economic challenges after losing his job following the fall of Afghanistan’s previous…
At just four years old, Areej faced a life-altering loss — the death of her father to cancer. Raised by her mother, a cleaner, Areej and her siblings struggled financially and emotionally. With no access to early childhood education or a stable support system, Areej’s potential seemed stifled by her circumstances. Areej’s grief made her…
End of content
End of content
Imam Mahdi (ajtfs) is the twelfth Imam for Shia Muslims, in occultation since the early days of his life. He is the promised savior whom Muslims await for his return – restoring justice and peace to the world
Imam Mahdi: Birth and Hope
The birth of Imam Mahdi (ajtfs) is remembered in both holy reverence and hopeful faith. It is reported that he was born in secrecy in the year 869 AD, or 255 AH in the city of Samarra.
His father, Imam Hasan Al-Askari (as), is reported to have known that the Abbasid caliphs at the time were on guard about the birth of Imam Mahdi – they knew from hadith that the Twelfth Imam was Al-Mahdi and had confined Imam Askari (as) to Samarra as part of their plan to be aware of when his child might be born.
The birth of Imam Mahdi was reported by Hakima, the aunt of Imam Askari (as). Part of her account is as follows:
“As I was reciting the Quran, Narjis [the mother of Imam Mahdi] woke up, so I hastened unto her and told her, ‘Do you feel anything?’
She responded, ‘Yes, auntie!’ I told her, ‘Be calm and let your heart be strong. This is what I told you about.’ Afterwards, a kind of weakness got me and Narjis. Then, I woke up by the voice of my master [i.e., Imam al-Mahdi] … I saw him prostrating himself … I held him in my arms and found him clean and pure.
Abu Muhammad told me, ‘O auntie! Bring me my child.’ I did so … [He held him,] and said, ‘O my son! Speak!’ He said, ‘I testify that there is no God but Allah alone; He has no partners. And I testify that Muhammad is His apostle.’ Then he sent salutations upon Amir al-Mu’minin and the rest of the Imams until his father.”
The Awaited Saviour
Imam Mahdi (ajtfs) has been in occultation starting from a young age – and most scholars agree that his occultation can be divided into both a Minor Occultation and Major Occultation. We are currently in the Major Occultation, where Imam Mahdi continues to serve as the Imam of our time.
Many scholars agree that the Quran provides reassurance and hope that Al-Mahdi serves as the Imam of our time, who will return out of occultation to bring justice and peace to our world.
In verse 13:17 of the Quran, Allah states: “…and there is a guide for every people.” Imam Baqir also stated in relation to this promise that “In every generation, there is a guide from us who guides them to what the Prophet of God has brought”.
Verse 28:5 of the Quran also states: “We desired to show favor to those who were abased in the land, and to make them imams, and to make them the heirs”.
Finally, in verse 24:55 Allah states: “Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.”
Numerous hadith also give promises of the awaited Mahdi, including when the Prophet is reported to have stated to Imam Hussain (as): “You are the master, the son of the master; you are the Imam son of the Imam; you are the Proof son of a Proof; you are the father of nine Proofs from your progeny, the ninth of whom is the Riser (al-Qa’im).”
Another hadith, reported by Bihar Al-Anwar, is when the Prophet stated: “Al-Mahdi will be among my progeny, among the children of Fatima”.
Imam Mahdi continues to serve not only as the Imam of our time but as a lasting emblem of faith and hope – promising those who believe in Allah, the Prophet, and the holy Ahlulbayt that the day will come when justice and peace will prevail over everything else.
Here at The Zahra Trust, we continue to strive in the legacy of Imam Mahdi through charitable acts of support, empowerment, and hope – to learn more about what we do and how you can personally contribute, click here.
The Day of Ashura is one of the most sacred and sorrowful days in the Islamic calendar.
It marks the martyrdom of Imam Hussain (as), the grandson of the Holy Prophet Muhammad (saww), and his loyal companions in the land of Karbala.
While our hearts weep for the tragedy, Ashura is also a time for deep spiritual devotion. It’s a day of remembrance, worship, and recommitment to the values Imam Hussain (as) died for: truth, justice, dignity, and unwavering faith.
Here’s how you can honour this day.
Acts of Worship on the Eve of Ashura
On the night before the 10th of Muharram – the Eve of Ashura – Imam Hussain (as) and his companions did not prepare for battle with swords or shields alone. They prepared with faith, spending the entire night in worship.
Refrain from food and drink until afternoon, to empathize with the thirst and suffering of the camp of Imam Hussain (as). Note: this is not considered a fast.
Recite Ziyarat Ashura, a powerful devotional visitation that invokes our connection to Imam Hussain (as), his companions, and the tragedy of Karbala.
Attend majalis and engage in Husayni rituals with sincerity.
Recite the Quran and allow its words to deepen your understanding of sacrifice, faith, and divine justice.
Let yourself weep. The tears shed for Imam Hussain (as) are beloved by Allah (swt) and a sign of a heart connected to truth and justice.
Make This Day Worthy of the Legacy of Imam Hussain (as)
Your contribution builds a lasting legacy of Karbala for generations to come.
By giving in the name of Imam Hussain (as), you honour his mission – one of faith, justice, and dignity.
Frequently Asked Questions (FAQs)
The Day of Ashura, observed on the 10th of Muharram in the Islamic calendar,commemorates the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), and his companions in the Battle of Karbala. It is a day of mourning, reflection, and spiritual recommitment to values like justice, truth, and faith.
On the night before Ashura, it is recommended to:
Stay awake in worship and remembrance of Allah (swt)
Recite the Holy Quran and reflect upon its meanings
Perform two units of prayer twice, reciting Surah al-Ikhlas 50 times in each rak’ah
Offer Salat al-Layl (the Night Prayer) for spiritual closeness and introspection
These practices echo the devotion shown by Imam Hussain (as) and his companions before battle.
On the 10th of Muharram, it is highly recommended to:
Abstain from food and drink until afternoon (this is not a formal fast)
Let yourself weep and mourn – the tears shed for Imam Hussain (as) are honored by Allah (swt)
Fasting on Ashura is not obligatory for Shia Muslims. Instead, many choose to abstain from food and drink until the afternoon to spiritually connect with the thirst and suffering experienced by Imam Hussain (as) and his family in Karbala.
Ziyarat Ashura is a devotional prayer recited to express love for Imam Hussain (as), condemn his oppressors, and reaffirm one’s commitment to his cause. It strengthens the spiritual bond between the reciter and the mission of Karbala.
You can honour Imam Hussain (as) by supporting causes that reflect his values of justice and compassion. This includes:
Donating to build masjids or health and sanitation infrastructure
Sponsoring orphan homes or water wells
Giving in the name of Imam Hussain (as) to support the vulnerable and uphold dignity
Charity in his name transforms mourning into meaningful legacy.
Amidst the brutal fighting of the Battle of Karbala and surrounded by the martyred bodies of his companions and family, Imam Hussain (as) stood alone.
With bloodied hands and a broken heart,he called out:
“Is there no one to help me?”
One of his last words, before he was tragically struck down and killed – martyred for a cause of justice, dignity, and faith.
His words were not just a plea. It was a call to conscience. Not just for those around him on that fateful day, but for every generation that followed.
Imam Hussain’s words are still echoing today. Not only during majlis or during lectures relating to Muharram, but by real people, suffering at the hands of injustice and oppression.
Muslims today still whisper the words, “Is there no one to help me?” in regions of conflict, in refugee camps, in broken homes plagued by poverty, and in forgotten corners of the world where hope hangs on by a thread.
When Imam Hussain (as) asked for help, he wasn’t only seeking immediate help. He was seeking those who would continue to stand for truth, defend dignity, and oppose injustice.
Are we answering his call? Are we answering the call of countless Muslims in need today?
Answering the Call of Imam Hussain (as) Today
In a world still scarred by oppression, silence in the face of injustice is a form of betrayal.
Every time we see the innocent persecuted, the powerful go unchecked, and truth silenced by fear, Imam Hussain’s (as) cry echoes again:
“Is there no one to help me?”
It’s heard in war zones. In refugee camps. In broken legal systems. In corrupt institutions. And it’s asking us: Will you be among those who answer?
You don’t need to be on a battlefield to answer the call of Imam Hussain (as).
“O you who believe! Be maintainers of justice and bearers of witness for the sake of Allāh, even if this testifying is against yourselves or your parents and relatives; it should not makeany difference to you whether the person (foror against whom you are testifying) is rich or poor; Allāh is closest to them both. So do not follow your caprice lest you swerve from thetrue testimony. If you swerve or turn aside fromtruth, then you should know that Allāh is aware of what you do.” (Quran, 4:135)
Speak up when others stay silent. Defend those who have no voice. Choose principle over popularity. Support those who are most vulnerable.
Imam Hussain’s message transcends time and geography. That’s why millions still gather each year, not just to mourn the tragedy of the Battle of Karbala, but to recommit to his values of dignity, truth, and justice.
His cry wasn’t out of desperation – it was summoning those who truly believe.
And it’s still being asked today: “Is there no one to help me?”
Imam Hussain’s (as) cry was not just a plea for physical support during the Battle of Karbala. It was a spiritual and moral call to anyone who stands for truth and justice. It continues to resonate today as a call for ethical courage in the face of oppression.
Imam Hussain’s (as) stand at Karbala represents resistance against tyranny, even when isolated and outnumbered. His story transcends time and speaks to anyone fighting injustice, corruption, or oppression in society. That’s why millions remember him every year, especially during Muharram.
You can answer his call by upholding justice, speaking the truth, supporting the oppressed, and acting with integrity – even when it’s difficult. Whether through activism, education, or everyday moral choices, your actions can reflect the spirit of Karbala.
Ashura, observed on the 10th of Muharram, commemorates the martyrdom of Imam Hussain (as) in 680 CE. It is a day of mourning for many Muslims, especially Shia Muslims, and serves as a reminder of sacrifice, resistance, and unwavering faith in the face of oppression.
Imam Hussain (as) is remembered not just as a historical figure, but as a universal symbol of resistance and righteousness. His legacy continues to inspire people of all backgrounds to stand up for justice, compassion, and truth.
Giving charity is an integral part of Islam. However, charity does not only involve the act of giving money. In Islam, there are numerous activities that are considered charitable by providing benefit to others and ourselves.
Here are 5 charitable acts that we can do which do not involve donating money.
1) Every kindly act is considered charity
According to Prophet Mohammed (SAWA); “Every kindly act is considered charity”. These acts could be something as simple as guiding someone in the right direction, removing an obstacle from a hallway, or visiting the ill. These acts help benefit others and have positive impacts on those around us. Striving to live as a good Muslim includes living selflessly and doing good for others.
2) Guarding your Tongue
In Islamic teachings, there is an emphasis on restraining our tongues as our words have the power to hurt others. From back-biting, lying and bringing people down, words have severe consequences that are hard to undo. As such, Prophet Mohammad (SAWA) said “Guard your tongue, for verily this is a charitable act that you perform for your own sake”. This is considered an act of charity as it not only prevents problems from occurring between people, but also gives you time to think about the consequences of your words.
3) Abandoning Evil Acts
Repenting and abandoning non-Islamic acts is considered as an act of charity, according to Prophet Mohammed (SAWA). We are faced with many obstacles in life, some of which may stray us in the wrong direction. Staying away from those acts which may lead us to immoral or negative behaviours is a charity gifted to ourselves. This is because you will benefit your soul and turn towards Allah, thereby improving your own life.
4) Reconciling others
In Islam, community, family and brotherhood are highly emphasized. Imam Al-Sadiq (AS) says; “A charitable act that Allah loves indeed is reconciling people when they have become estranged to one another, and bringing them close together when they have become distanced from each other”. When problems occur between two individuals, this can be harmful to the community and families. Sometimes it can be very difficult to mend this relationship. Often, without third-party involvement relationships which are broken will remain broken. This is why reconciling individuals is considered an act of charity, as it is helping others and preventing any further harm from occurring.
5) Helping those with disabilities
There are currently one billion people around the globe living with some form of disability. Unfortunately, often times these individuals are neglected or are not provided with the support they need. In Islam, taking time to help someone with a disability achieve something and having patience with them is considered an act of charity. For example, Imam Al-Sadiq (AS) said that making a deaf person understand something without getting irritated is a wholesome act of charity.
It is clear that charitable acts can be done daily, without needing to donate money. Donating your time can also be seen as an act of charity by supporting beneficial projects for those in need.
If you would like to volunteer to support The Zahra Trust in aiding those in need please click here.
If you would like to give charity in the form of money you can always do so by donating here!
Imam Hassan (as), the eldest grandson of Prophet Muhammad (saww) and the second Shia Imam, was known for his deep wisdom, gentle character and unwavering devotion to Allah (swt).
From his generous heart to his impeccable personality, every part of his life reflected the values of the Ahlulbayt (as).
When the man had finished, the Imam (as) smiled and responded with kindness: “If you ask us for guidance, we will guide you. If you are hungry, we will give you food.”
His words were not aggressive but generous, full of compassion and dignity.
The man, overwhelmed by this unexpected mercy, was left speechless and ashamed. He saw the truth shining through the Imam’s (as) actions and said, “Allah (swt) knows where He places His message.”
This moment reflects the Quranic teaching in Surah Fussilat, “(Remember that) the good and the evil are not equal, therefore (repel the evil with) that which is better — (in this way,) lo behold, a person between you and him was enmity shall become like a close friend (to you).” (41:34)
Imam Hassan (as) did not just preach this verse; he lived it. His patience teaches us that true strength lies in self-control and that a kind word has the power to soften even the hardest hearts.
Respecting the Dignity of Others
Another lesson we can learn from Imam Hassan (as) is respecting the dignity of others.
Rather than walking away, the Imam (as) greeted the man with kindness. The Imam (as) then said to the man, “You came when I was ready to leave. Do you permit me to go?” The man replied, “Yes, O son of Allah’s Apostle (saww)!” With that, the Imam (as) took his leave.
This simple but powerful act teaches us that honour is not measured by wealth or status. The Imam (as) showed that every human being deserves dignity, and that even the smallest gestures of courtesy can build love, trust and unity within a community.
The Quran also echoes this spirit. Surah Luqman says, “Do not turn your face away from the people in contempt, nor should you walk on the earth arrogantly; surely Allah (swt) does not love any deceitful and boasting person.” (31:18)
Imam Hassan (as) has also reportedly said, “Associate with people the way you would like them to associate with you.” (Alam al-Din, p.297)
Through this moment, Imam Hassan (as) reminds us that good manners are not formalities; they are foundations of faith.
Twice in his lifetime, the Imam (as) gave away all his wealth. In addition to this, the Imam (as) divided his property three times in his life by giving half to the needy. (Hilyatul Awliya)
His generosity was measured not in quantity, but in sincerity, timing, and the way it honoured the dignity of others. He is reported to have said, “As for generosity, it entails undertaking acts of common courtesy and giving before being asked.” (Bihar al-Anwar, V. 44)
This supports what the Quran says. In Surah Aale Imran, Allah (swt) says, “You shall never attain (the perfect standard of)righteousness until you spend (in charity) from (the wealth) that you love; and whatever you spend, Allah (swt) surely knows it.” (3:92)
Imam Hassan Al-Mujtaba (as) teaches us that true generosity is proactive, not reactive. It means giving with grace, without hesitation, and for the pleasure of Allah (swt) alone.
In a world that often teaches us to hold back, he reminds us that real strength lies in giving freely, trusting that nothing given for Allah (swt) is ever lost.
Conclusion
As we reflect on the life and martyrdom of Imam Hassan (as), we are reminded of his deep compassion, humility and selfless giving.
Known as Karim Ahlulbayt, he showed us that true generosity is giving for the sake of Allah (swt), with no expectation in return.
In his honour, extend your hand to those in need. Displaced Afghan families are facing hunger, poverty and cold. Your support can bring them warmth, relief and hope.
Imam Hassan (as) was the eldest grandson of Prophet Muhammad (saww), the son of Imam Ali (as) and Sayyida Fatima (sa). He is the second Imam in the line of the Ahlulbayt (as).
He is known for his deep patience, wisdom, and generosity. His title “Karim Ahlulbayt” means “The Generous One of the Ahlulbayt.”He was also known for his commitment to peace and justice.
Imam Hassan (as) made a peace treaty to prevent widespread bloodshed and protect the Muslim community from civil war. It was a strategic decision rooted in foresight and responsibility, not weakness.
He was poisoned by his wife under the influence of Muawiya (la). His shahadat is remembered as an act of oppression against the family of the Prophet (saww).
We learn patience in adversity, generosity without limits, humility in daily interactions, and the power of choosing peace when it protects greater values.
The Battle of Karbala and the loyal companions and family members of Imam Hussain (as) are well-known to many of us.
We remember them, we honour them, and we live in their holy legacy.
But who were some of the other warriors – the forgotten heroes – who also gave their lives towards the cause?
Muslim Bin Aqeel was the first cousin of Imam Hussain (as), and was personally sent by Imam Hussain (as) to Kufa to try and gather support.
At first, the people of Kufa pledged their loyalty to Imam Hussain, causing Muslim Bin Aqeel to write a letter to Imam Hussain that Kufa would stand behind them and their cause for justice.
However, Ubaidullah Ibn Zayed, the governor of Kufa who was appointed by Yazid himself, threatened the people should they continue to show allegiance to Imam Hussain (as).
Unfortunately, this caused many Kufians to withdraw support from Imam Hussain (as). But it should be remembered that Muslim Bin Aqeel was one of the first who worked tirelessly to gather support and loyalty to Imam Hussain (as) from the people of Kufa – risking his own life in the process.
A close companion of Imam Hussain (as), Sulayman Ibn Razeen was sent to Basra with a letter from Imam Hussain (as) to the chiefs of the city, to try and gain support.
Unfortunately, some of the leaders suspected a plot, and quickly ordered the beheading of Sulayman Ibn Razeen – who had only come with a letter of peace and love towards his Imam Hussain (as).
A Christian by birth but having converted to Islam, Abu Wahab Abdullah Ibn Umayr was another one of Imam Hussain’s (as) loyal companions during the Battle of Karbala.
It is recorded that Abu Wahab in fact converted to Islam after being inspired by Imam Hussain (as), begging the Imam to let him fight in his army against Yazid.
It is recorded that Abu Wahab’s wife, Umm Wahab, was also present at the battle of Karbala. When she saw her husband killed on the battlefield, she ran towards the headless corpse, where she was also killed by Yazid’s army after refusing to leave the body.
Umm Wahab is one of the few female martyrs of the Battle of Karbala, making both her and her husband one of the most tragic cases of the forgotten heroes of the Battle of Karbala.
Habib Ibn Muthahir
A staunchly devoted companion of Imam Ali (as) and later of Imam Hussain (as), Habib Ibn Muthahir was one of the people of Kufa who pledged loyalty to the camp of Imam Hussain (as) – and actually kept his word.
After realising many of the people of Kufa had turned their back on Imam Hussain (as) after being threatened by the governor of Kufa, he left Kufa to join Imam Hussain (as) and his army.
Said to be one of the last martyrs of the Battle of Karbala, Suwayd Ibn Amr Al Khathami was one of the companions of Imam Hussain (as) who fought bravely and with honour during the battle.
Struck down in the midst of battle and severely injured, he was left for dead amongst the other corpses, only half conscious.
Only half alive and barely able to defend himself, Suwayd Ibn Amr Al Khathami fought in the tragic memory of his beloved Imam Hussain (as) until he was finally killed – making him one of the last loyal companions killed in the Battle of Karbala.
Your contribution builds a lasting legacy of Karbala for generations to come.
Frequently Asked Questions (FAQs)
The forgotten heroes of Karbala include companions like Muslim bin Aqeel, Sulayman Ibn Razeen, Abu Wahab, Umm Wahab, Habib Ibn Muthahir, and Suwayd Ibn Amr Al Khathami. These individuals showed immense loyalty and courage by sacrificing their lives in support of Imam Hussain (as).
Muslim bin Aqeel was sent by Imam Hussain (as) to Kufa to gather support. Despite early loyalty from the Kufans, political pressure led to betrayal. He was captured and martyred, becoming one of the first to give his life for the cause.
Abu Wahab was a Christian convert inspired by Imam Hussain (as). He bravely fought and was martyred in the Battle of Karbala. His wife, Umm Wahab, also became a martyr, making them one of the most tragic yet devoted couples in Karbala’s history.
Habib Ibn Muthahir was a loyal companion of both Imam Ali (as) and Imam Hussain (as). At 75 years old, he fought valiantly and led the left flank of Imam Hussain’s army before being martyred. His loyalty never wavered, even when many others abandoned the cause.
The companions of Karbala teach us the value of standing for truth, justice, and unwavering faith – even at the cost of one’s life. Their sacrifice continues to inspire generations to live with dignity and uphold the values of the Ahlulbayt (as).
You can honour them by embodying the values they died for: supporting justice, helping the oppressed, and engaging in meaningful acts of charity. Contributing to causes like building mosques, providing clean water, and supporting orphans reflects their noble mission.
A title that symbolises Imam Hussain’s (as) legacy and sacrifice.
What does “Master of the Martyrs” mean?
Imam Hussain (as) was not the first martyr in Islam, and he would not be the last.
This title therefore symbolises his profound impact on the history of Islam – and of humanity.
His martyrdom would not just be a death. It was the beginning of a movement, a movement of truth, dignity, and justice.
A Sacrifice Unlike Any Other
Imam Hussain (as) gave everything – his children, brothers, beloved companions, and his own life. All for the sake of justice. And all for the sake of Allah (swt).
“Hussain is from me, and I am from Hussain.” (Kitab al-Irshad, p. 249)
Imam Hussain’s (as) elevated position, not only in the eyes of the Ahlulbayt (as) but in the eyes of The Prophet (saww) himself means that the legacy he leaves behind is not just one of earthy courage and justice – it is a window into what true worship and devotion looks like.
Follow in the Footsteps of the Master of the Martyrs
We continue to remember and honour the courageous sacrifice of Imam Hussain (as) and his loyal companions, and today millions follow in the footsteps of Imam Hussain (as) with faith, dignity, and the pursuit of justice.
Arbaeen is known as the world’s largest peaceful gathering and it is a significant religious occasion for Shia Muslims. Every year, the event draws millions of worshippers to the streets of Karbala, Iraq’s holy city, to commemorate the great sacrifice of Hussain ibn Ali (as), the Holy Prophet Muhammad’s (saw) grandson.
Outside of Iraq, millions of Shia Muslims gather in cities around the world on Arbaeen to commemorate the occasion as well.
In this blog we’re going to look at the story behind Arbaeen and why it’s commemorated. Read on to find out more.
When is Arbaeen in 2022?
Arbaeen is commemorated on Safar 20 or 21, the 40th day after Ashura.
This year Arbaeen will fall on Friday the 16th of Sep 22.
Who started the tradition of Arbaeen?
The Arbaeen tradition has been observed annually since 680CE, the year of Hussain (as) martyrdom in Ashura during the Battle of Karbala.
According to Shia belief, 40 days after the battle of Karbala, a companion of the Prophet Muhammad (saw) named Jabir ibn Abd Allah was the first to make a pilgrimage to Hussein’s burial site, beginning the annual Arbaeen pilgrimage.
Many people credit Sheik Mirza Hossein Nouri with reviving the pilgrimage in the modern era. Mirza Husain Noori Tabarsi was a Shia Islamic scholar and renaissance. He revived the foot pilgrimage to Karbala when he performed the pilgrimage for the first time with thirty people, including friends and relatives. He later decided to continue this practice every year until his death.
However, Shia Muslims have not always been permitted to observe the event. It was illegal to observe Arbaeen publicly in Iraq for nearly 30 years under Saddam Hussein’s rule.
What is Arbaeen and what happens during Arbaeen?
On October 10, 680 AD, Imam Hussein (as) was killed in the Battle of Karbala in central Iraq. Today, nearly 1400 years later, millions of people around the world commemorate his passing.
Arbaeen means “forty days” in Arabic, referring to the traditional length of mourning in Muslim traditions following a family member’s death. Every year, up to 25 million Shi’a Muslims gather in southern Iraq to mark the end of a 40-day mourning period for the prophet (saw) grandson.
Pilgrims from all over the world travel 50 miles to walk from the holy city of Najaf to Karbala. This walk takes roughly three days to complete. Other pilgrims also walk from various other Iraqi cities to reach Karbala on Arbaeen.
As a host, half of Iraq’s population manages pilgrimage. During Arbaeen, Iraqi volunteers distribute free food and drinks to pilgrims along the 88-kilometre stretch from Najaf to Karbala, as well as places to relax, wash, and sleep. The Iraqi people welcome pilgrims with such warmth and respect that many pilgrims claim they have never experienced such hospitality and warmth in their lives. Iraqis also offer their homes to pilgrims and provide them with everything they need. People from all walks of life and all over the world travel to make this pilgrimage.
Throughout the walk, travelers are given the opportunity to put the Karbala story into context and use it to contemplate and reflect on their lives. Karbala was a battle between good and evil, righteousness and wrongdoing. When one spends days walking toward the man who won this battle, they naturally wonder where they stand today. Are their actions aligning with Hussain or Yazid? Have they raised their voices against today’s oppressors as Hussain did?
For Shia Muslims, Imam Hussain’s (as) sacrifice and noble message represent Islam’s peace and virtue, which kept Hussain from resorting to violence or capitulation. This is why even some non-Muslims and Muslims of various sects and denominations gather for this event in Iraq and around the world.
Hussain’s (as) decision not to submit to the will of evil and it is a model that all of humanity can follow.
The Zahra Trust’s Arbaeen Together 2022
Last year, in Muharram and Safar, you helped:
Provided the equivalent of over 3,368 months worth (over 280 years) of clean water supply to families in need
Built ten water wells serving over 10,000 people in remote communities with little to no access to clean water
Provided over 25,000 meals to orphans and vulnerable families
Provided food for over 2,555 vulnerable people at our local office
Delivered tens of thousands of pounds of emergency aid to Afghanistan and Yemen
Helped provide services to an estimated 100,000 Zuwaar at our Pole 470 Mawakeb
This Arbaeen, let’s come together again and offer a helping hand to those in need worldwide and serve the Zuwaar (pilgrims) of Imam Hussain (as).
Charity is an integral part of the Islamic faith. Within the school of the Ahlulbayt (as), two of the ten obligatory acts comprising the branches of faith (furu’ al-din) involve charity. These two are Zakat and Khums. Aside from these two obligatory forms of charity, voluntary charity is also highly recommended in Islam. This is in the form of Sadaqa. Evidently, charity plays a highly important role in Islam. Accordingly, as we raise a new generation of Muslims, it is important to teach them the importance of giving to charity.
Here are 5 reasons why we should continue to encourage and teach children about charity. 1) Great rewards It is important to teach our children that doing good now can have great rewards later. Allah mentions several times that those who donate to the charity shall have many rewards, as well as forgiveness for our sins. “Those who spend their wealth [in Allah ‘s way] by night and by day, secretly and publicly – they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.” [Quran, 2:274]
2) Creates a balanced society Today, around the globe millions of people struggle daily in poverty. It is shocking to realise that 1% of the world’s population holds more than double the wealth of 6.9 billion people. It is crucial for children to recognise that those who have the means, should to donate towards the poor because it can create a balance between the rich and the poor and prevent such a severely unequal distribution of wealth. Imam Ali (AS) lived life extremely humbly because he used to donate his earnings to charity on his way home after a day of work. We can follow Imam Ali’s steps and donate what we can because there are people more in need of that money, and so that there is not a large imbalance of wealth in society.
3) Prevents greed In today’s society, there is great emphasis on the importance of striving towards money and success. As children are raised in this environment, they may unintentionally grow to develop habits of greed and in adulthood learn to hold onto all the wealth they can earn. Promoting helping others and donating towards charity, can help decrease attachment to materialistic things. The act of donating materialistic items is reflected when Sayida Fatima Al-Zahraa (AS) gave away her wedding dress to a poor person. When Prophet Muhammad (PBUH&HF) asked why she was wearing her old dress, she responded quoted the Quran saying; ‘You will not achieve piety until you give what you love the most‘(3:92)”. Teaching our children to give charity can encourage them to become more selfless.
4) Helps to strengthen faith Imam Ja’far Sadiq (AS) narrates: “Three things help a man after his death and there are: a charity given by him, a good habit he taught to others and a good offspring he leaves behind, how prays for his forgiveness” (Al Bihar, 6:294). When donating towards charity, it can help strengthen our faith and remind us of the important aspects of life and the afterlife in Islam. As seen with the example of Prophet Ibrahim (AS), he was willing to give up his own son for the sake of Allah. Donations towards charity can help those in need, while also becoming closer towards Allah.
5) Protects person from harm When we donate to charity, not only does it reamplify our faith in Allah, but it is also narrated to protect us from hardships. Giving charity in times of hardship can show our gratitude towards Allah, and in return may give us protection and mercy from harm in life and on the day of judgment. Imam Ja’far Sadiq (AS) narrates; “An act of charity given openly prevents seventy types of mishaps, and a secretly given charity cools the anger of our Lord Allah (SWT)” (Al Bihar, 62:269).
Therefore, the act of giving towards charity should be taught to our children as it can help strengthen their faith and become better Muslims, as well as help those living in poverty. Children can also be encouraged to take part in charity in creative ways. Salamoji & The Sadaqa Box is a story encouraging children to give Sadaqa, it can be found here!
Encourage your children to support those in need by donating to The Zahra Trust today.
Imam Ali (as) was known for his unmatched generosity.
His life offers timeless lessons on how to care for others with sincerity and compassion.
The Imam (as) is reported to have said:
“Generosity is a means of nearness (to Allah).” (Bihar al-Anwar, v.72, p193, n.9)
Here are three powerful lessons we can learn from him.
1. Caring for Orphans
He was called “Abu Al-Aytam,” meaning “The Father of the Orphans.”
Imam Ali (as) would personally feed, clothe, and play with orphaned children, comforting them as a father would.
Lesson: Generosity means giving love and care, not just material help.
His compassion was deeply personal, making the vulnerable feel seen, safe, and loved.
2. Supporting the Poor
In his salaat, Imam Ali (as) gave his ring in ruku to a beggar. Allah (swt) then revealed the verse:
“(O you the believers). Your guardian is only Allah (swt), His Messenger (saww) and the believers who perform the prayer and pay the alms while bowing down (in prayer).” (Quran, 5:55)
Lesson: Generosity is sharing what we have, even when it means sacrifice.
Imam Ali (as) didn’t give from surplus – he gave during prayer, from a state of spiritual elevation.
This act links worship and charity as one.
3. Protecting the Vulnerable
In the quiet of the night, Imam Ali (as) carried food on his back to widows, the elderly, and those in need – without anyone knowing.
Lesson: Generosity is serving others sincerely, expecting nothing in return.
His actions were unseen, unspoken, and unpublicised.
He showed us that true giving is done purely for the sake of Allah (swt), not recognition or praise.
A Legacy of Compassion
For Imam Ali (as), generosity was not an act but a way of life.
In a world of increasing injustice, poverty, and despair, it remains more important than ever to stand up for what is right, and to give with all we can.
FAQ
Imam Ali (as) was the cousin and son-in-law of Prophet Muhammad (saww), the first Imam in Shia Islam, and a central figure known for his justice, bravery, and deep spiritual wisdom. He is revered for his exemplary character, especially his acts of generosity and service to the poor and vulnerable.
Imam Ali (as) was often referred to as “Abu Al-Aytam”, meaning “The Father of the Orphans”, due to his extraordinary care for orphaned children. He would personally feed, clothe, and comfort them, acting as a compassionate father figure to those without support.
During his prayer, Imam Ali (as) gave his ring to a beggar while in the state of ruku. This act of generosity was so significant that it was referenced in the Quran (Surah al-Ma’idah, 5:55), showing how his selflessness was acknowledged by Allah (swt) as a sign of true guardianship and faith.
Imam Ali (as) would carry food on his back during the night to deliver it discreetly to widows, orphans, and the elderly. He believed in helping others quietly and sincerely, expecting no recognition in return. His acts teach us the value of hidden charity done for Allah (swt) alone.
From Imam Ali’s (as) life, we learn that generosity is more than giving money – it includes emotional care, personal sacrifice, and serving others with humility. His legacy encourages Muslims to be generous in spirit and action, especially toward those in need.
From the earliest days of Islam, the importance of knowledge in Islam has been recognised as a sacred pursuit, a divine path that leads the soul closer to Allah (swt), truth, and service to humanity.
As followers of the Ahlulbayt (as), we are reminded repeatedly that seeking knowledge in Islam is more than encouraged, it is considered a form of worship and a foundation for spiritual, social, and communal upliftment.
Below are 5 powerful hadith from Prophet Muhammad (saww) and the Ahlulbayt (as) that reveal the deep significance of knowledge in our lives as believers.
1. The Path of Knowledge Leads to Paradise
“One who proceeds on a path in the pursuit of knowledge, God makes him proceed therewith on a path to the Garden (Paradise). And, verily, the angels spread their wings for the seekers of knowledge out of delight.” – Prophet Muhammad (saww) (Al‑Kulayni, al‑Kafi, vol. 1, Kitab Fadl al‑’Ilm, Hadith #1)
This hadith about seeking knowledge in Islam is a powerful reminder that the journey of learning itself is sacred and beloved by Allah (swt).
Whether we are students, professionals, parents, or community leaders, when we sincerely pursue knowledge, we are walking a path that leads to Jannah.
2. The Scholar Is Greater Than the Worshipper
“The merit of the alim (the learned) over the ‘abid (the devout) is like the merit of the moon over the stars on a full‑moon night. The learned are the heirs of the prophets, for the prophets did not leave behind a legacy of wealth but that of knowledge.” – Prophet Muhammad (saww)
Knowledge is described as the true inheritance of the Prophets.
Scholars hold a special rank in Islam because their understanding guides communities with wisdom and clarity.
While worship is a cornerstone of our faith, seeking knowledge in Islam empowers believers to worship correctly, act justly, and uplift society with dignity and purpose.
3. Knowledge as Worship
“A person setting forth for the acquisition of knowledge is like the one who struggles in the way of God.” – Imam Ali (as) (Bihar al‑Anwar, vol. 1, p. 179)
Imam Ali (as) teaches that seeking knowledge in Islam is a sacred struggle, a form of jihad in the path of Allah (swt).
When pursued with sincerity, knowledge becomes an act of devotion and one of the most powerful ways to serve both faith and community.
4. Pursue Knowledge with Urgency
“Were people aware of what lies in the obtainment of knowledge, they would pursue it even though they had to make voyages and endanger their lives to obtain it.” – Imam Sajjad (as) (Usul al-Kafi, vol. 1, p. 35)
Imam Sajjad (as) reminds us of the urgency of seeking knowledge in Islam.
The virtue of knowledge is so great that believers are called to pursue it even if it requires sacrifice of time, wealth, or comfort.
Whether it means sacrificing time, resources, or comfort – the value of true learning is worth every effort.
It is a divine investment with eternal returns.
5. Knowledge is More Beloved Than Worship
“The virtue of knowledge is more beloved with Allah than the virtue of worship.” – Prophet Muhammad (saww) (Bihar al‑Anwar, vol. 1, p. 167)
This profound statement beautifully reinforces that learning is an act of love for Allah (swt).
Knowledge equips believers to worship with understanding, act with fairness, and guide others with wisdom.
Just as prayer and dhikr sustain our souls, learning and reflection nurture the mind, making knowledge one of the greatest forms of worship and among the highest virtues in Islam.
Uphold the Legacy of Intellect with The Zahra Trust
Islam places a high value on learning. According to many hadith from Prophet Muhammad (saww) and the Ahlulbayt (as), seeking knowledge is considered an act of worship and a means of spiritual elevation. It is also described as the inheritance of the prophets and a path to Paradise.
Several hadith state that knowledge is more beloved to Allah (swt) than worship. Knowledge enables believers to worship with understanding, act with fairness, and guide others, forming the foundation of a just society.
One well-known hadith states: “One who proceeds on a path in the pursuit of knowledge, God makes him proceed therewith on a path to Paradise.” Another says: “The virtue of knowledge is more beloved with Allah than the virtue of worship.” These hadith emphasise the spiritual significance of learning in Islam.
The Ahlulbayt (as) consistently encouraged learning, reflection, and reasoning. Imam Ja’far al-Sadiq (as) ran a renowned school in Medina, and Imam Sajjad (as) emphasised the urgency of seeking knowledge – even under threat or hardship. Their legacy laid the foundation for centuries of Islamic scholarship.
The Zahra Trust provides schooling for children and access to Islamic knowledge in underserved communities. The organisation upholds the Islamic tradition of intellect and learning as a means of empowerment and community development.By supporting these programmes, you help uphold the Islamic tradition of learning and empower lives.
Islam teaches us to live with compassion, care, and a deep sense of responsibility for the vulnerable.
One of the most emphasised groups in our tradition is orphans – children who have lost one or both parents and need love, protection, and support.
Our beloved Prophet Muhammad (saww) placed immense importance on caring for orphans, not only as a moral and social duty, but as a way to attain closeness to Allah (swt) and to the Prophet (saww) himself in the Hereafter.
On this sacred day of the Shahadat of Prophet Muhammad (saww), let us remember the morals and teachings that he bestowed upon us – in the hopes that we can continue his legacy of care, faith, and devotion to those most in need.
Below are three powerful hadith that remind us of the incredible blessings and rewards tied to caring for orphans.
1. With the Prophet (saww) in Paradise
It is narrated that the Holy Prophet (saww) has stated:
“I and one who maintains an orphan would be together in Paradise in the presence of Allah, in the same way as these two fingers are together.’ And he pointed out to his index and the middle finger joined together.” (Bihar al-Anwar)
This is a powerful reminder of how strongly the Prophet (saww) felt about the care of orphans. He didn’t simply instruct his followers to support them – he promised companionship with him in Paradise to those who do.
Imagine being side by side with the Prophet (saww) in the Hereafter. Such is the reward of kindness and compassion toward a child in need.
2. Blessings and Good Deeds Beyond Measure
Another narration states that the Prophet (saww) said:
“If anyone from you becomes the guardian of an orphan and deals kindly with them, and he fulfills these actions satisfactorily, and he strokes the head of the orphan with sympathy, then Allah necessarily writes good deeds equivalent to the hair covered by his hand and forgives sins equal to the number of hair, and raises his position in grades equal to the hair of the orphan’s head.” (Bihar al-Anwar)
This hadith beautifully illustrates that even the smallest act of affection, like gently placing a hand on an orphan’s head, carries immense spiritual reward.
In a world that often forgets the emotional needs of children, Islam teaches us that tenderness and emotional care are just as important as material support.
These actions are written, rewarded, and raised in the sight of Allah (swt).
3. Our Duty to Console and Comfort
Our noble Prophet (saww) is reported to have stated:
“When an orphan cries the Heaven shudders, then Almighty Allah says, ‘O Angels, Is this the same orphan whose father has been buried in the earth?’ The Angels reply, ‘(O Allah) you are the all-knowing.’ Then Allah would say, ‘O My Angel be a witness. Whoever consoles this orphan and makes him happy, I will make him happy on the Day of Qiyama.’” (Bihar al-Anwar)
Caring for an orphan doesn’t always have to involve financial help. Sometimes, it’s about offering a listening ear, a warm hug, or a comforting word.
Allah (swt) Himself promises joy on the Day of Judgement to those who bring joy to an orphan’s heart.
This hadith reminds us that our empathy and emotional connection are forms of worship, and they bring divine reward.
Our teams are working in some of the most remote and underserved regions, ensuring that no child is left without support and love.
Let us fulfill our duty as an Ummah, uplift the most vulnerable, and earn the closeness of our Prophet (saww) and the mercy of Allah (swt).
On this sacred day of the Shahadat of Prophet Muhammad (saww), let us remember his profound morals and teachings – in the hopes that we can continue in his legacy.
FAQ
Islam places immense importance on caring for orphans, viewing it as a noble and rewarded act. Prophet Muhammad (saww) stated that those who care for orphans will be close to him in Paradise, highlighting the spiritual significance of this compassionate duty.
Yes. According to hadith, acts as simple as stroking an orphan’s head with kindness can earn believers countless good deeds, forgiveness of sins, and elevated ranks in the Hereafter. Supporting orphans is both a social responsibility and a spiritual investment.
Islam encourages both material and emotional support. You can help by sponsoring orphans, funding their education, providing food and shelter, and even offering emotional care like consoling them or bringing joy into their lives. Every small act is rewarded.
One hadith states that when an orphan cries, the heavens shudder, and Allah (swt) promises joy on the Day of Judgement to anyone who consoles the orphan and makes them happy. This emphasises the emotional and spiritual impact of our care.
The Zahra Trust provides essential aid to orphans, including schooling, food, healthcare, and emotional support. Operating in some of the world’s most vulnerable regions, the organisation works to restore hope, dignity, and stability to the lives of orphaned children.
1. Reflect Deeply on the Message of Karbala
Imam Hussain’s (as) message echoes through centuries: stand firm for justice, protect the oppressed, and hold truth dearer than life itself.
“O you who believe! Be maintainers of justice and bearers of witness for the sake of Allāh. Let not hatred of a people incite you not to be equitable; be just and equitable—that is nearer to piety. And guard yourselves against displeasing Allāh, surely Allāh is aware of what you do.” (Quran, 5:8)
As you reflect this Muharram, ask yourself: How can I uphold the truth in my family, my workplace, and my community?
Let the bravery and sacrifice of Karbala guide your daily choices.
2. Participate in Majlis with Heartfelt Presence
Showing up to majlis during the first 10 days of Muharram is important – but take the time really engage with the topics, people, and lessons. During majlis:
Listen not only with your ears but with your heart. Reflect on how each lesson relates to your personal life.
Discuss ideas with family and fellow attendees.
Use this time to renew your commitment to the Ahlulbayt’s (as) values.
True engagement transforms majlis from a ritual into a living, breathing source of inspiration.
3. Align Your Lifestyle with the Values of Karbala
Karbala is not confined to the battlefield — its spirit lives in how we speak, act, and treat others.
We are living in the legacy of what Imam Hussain (as) and everyone who fought in the Battle of Karbala sacrificed and gave. Ask yourself:
Do my words reflect honesty and respect?
Do I stand up against injustice, even in small ways?
Do I show compassion to all, regardless of their status or faith?
Educate friends and children about the story of Karbala.
Stand up for social justice issues peacefully and wisely.
In giving, serving, and standing for truth, we keep Karbala alive in our hearts and communities.
5. Make a Personal Commitment to Change
Muharram is an opportunity to reset your spiritual compass.
Reflect on your worship, your connection to the Quran, and your prayers.
Take small, manageable steps:
Read a few verses daily.
Pray with more mindfulness.
Reconcile relationships that need mending.
When your heart grows closer to Allah (swt), you embody the spirit that Imam Hussain (as) lived and died for.
6. Nurture Community and Family Bonds During Muharram
Karbala is also a lesson in unity.
Strengthen family ties and build supportive networks:
Host small gatherings to discuss the life lessons of the Ahlulbayt (as).
Organise charity drives as a family or community.
Offer support to those grieving or struggling during Muharram.
A united, compassionate community is the true fruit of Karbala’s message.
Frequently Asked Questions about Muharram
Muharram honours Imam Hussain’s (as) stand for truth and justice. It’s a time for reflection, mourning, and spiritual renewal.
Yes, respectful attendance is welcomed. Many mosques and centres share the universal lessons of Karbala with everyone.
Use stories, visual aids, and simple explanations. Involve them in age-appropriate charity and remembrance activities.
Attend majlis, give charity, read Quran, help the needy, and reflect deeply on your actions.
Karbala’s lessons of justice, courage, and integrity are timeless and guide us in facing today’s moral and social challenges.
Explain it as a month of mourning for the sacrifice of Imam Hussain (as), symbolising the fight against oppression and injustice.
Conclusion: Carrying the Light of Karbala Throughout the Year
Let this Muharram not be just a date on the calendar, but a journey that renews your faith, refines your actions, and binds you closer to the legacy of Imam Hussain (as).
May your Muharram be deeply meaningful and may its lessons illuminate your entire year.
Ramadan is one of the holiest months of the year for Muslims – and is a time of renewing our faith, committing ourselves to become more generous and charitable, and remembering why we truly believe in Islam.
Part of our duties during Ramadan is staying aware of the different ways we can contribute to our community. In the spirit of faith, charity, and giving, here is everything you need to know about fidya.
What is Fidya?
Fidya is a form of compensation for those who could not fast due to valid reasons during the month of Ramadan, and have not been able to make up the missed days by the next Ramadan.
These can be short-term reasons, like an illness, or long-term reasons, like old age.
If a fast is missed for a short-term reason – like an infection or fever – the qadha fast still needs to be made up. If the qadha fast is made up before the next Ramadan, fidya does not need to be paid. However, if the qadha fast is not made up within a year, then fidya is required for each missed fast.
Depending on the long-term reason, missed fasts do not have to be made up but fidya would need to be paid. For example, if someone is of old age and finds it very difficult to fast, they will need to pay fidya, but not make up missed fasts. However, a woman who missed fasts during her pregnancy will need to pay fidya and make up the missed fasts.
How Much is Fidya?
Fidya is 750 grams of rice, flour, or any staple good per day of missed fasts. This is currently set at £1 per day of missed fast.
This amount is given to a poor person in need – giving back to our community of those most vulnerable during one of the holiest months of the year.
To learn more about how to offer fidya, click here!
How has the Yemen crisis affected the children?
For over a decade, countries throughout the Middle East have seen war, disaster, poverty and more. However, unlike the others, Yemen has seen a far worse humanitarian crisis than not only any other country in the region, but the entire world. After years of civil war resulting from increasing levels of food insecurity and unemployment, Yemen has been transformed into the world’s largest and most devastating humanitarian crisis. In 2018, UNICEF reported that over 80% of Yemen’s population is in need, over half of which are children. Children in Yemen are commonly malnourished, fighting disease and internally displaced. Furthermore, on top of food insecurity, over two-thirds of children and their families also do not have access to clean water.
Since the war began, Yemen’s agricultural environment has been destroyed. Accordingly, most of the food supply within the country is gathered through imports. This is one of the reasons why blockades have had such a severe impact on the Yemeni people. Blockades have made it nearly impossible for Yemenis to receive imports of food, material goods, and even international aid since 2015. With the grace of Allah (swt), The Zahra Trust is committed to making a change in Yemen. Our volunteers and humanitarian workers are on the grounds in Yemen and have access to staple foods such as pasta, rice and canned goods, as well as emergency response aid.
In working towards our goal to embody the teachings of the Ahlulbayt (as) and their unmatchable selflessness and charity, we are striving to support those in need but we need your support. Imam Ali (as) narrated, “do not feel ashamed if the amount of charity you give is small, because to refuse the needy is an act of greater shame”. You can help by donating towards food aid, medical aid, or wherever is most needed for our brothers and sisters in Yemen. The Zahra Trust appreciates all efforts taken to help our brothers and sisters in Yemen and across all countries in strife, poverty and famine. As our final Prophet Muhammad (saw) said, “a man is not a true believer who fills his stomach while his neighbour is hungry.”
Ramadan is one of the holiest months of the year for Muslims – and is a time of renewing our faith, committing ourselves to become more generous and charitable, and remembering why we truly believe in Islam.
Part of our duties during Ramadan is making sincere dua and praying both the required and recommended prayers to Allah.
In the spirit of faith, prayer, and hope, here is everything you need to know about one of the holiest nights of Ramadan – Laylatul Qadr.
What is Laylatul Qadr?
Laylatul Qadr, otherwise known as The Night of Destiny, is the most holy night during Ramadan – therefore making it one of the most spiritually rewarding nights of the entire year.
This holy night is mentioned in the Quran:
“We revealed the Quran on the Night of Destiny…would that you knew what the Night of Destiny is! … (Worship) on the Night of Destiny is better than (worship) for a thousand months” [Quran 91:1-3].
The Quran continues: “On this night, the angels and the spirit descend by the permission of their Lord with His decree (to determine one’s destiny) … This night is all peace until the break of dawn” [Quran 97:4-5].
Laylatul Qadr is one of the most spiritually rewarding and honourable nights – being when the Holy Quran was revealed. This is the night of destiny and blessings, and every worshipper and believer in Allah and His Prophet should strive to offer sincere and heartfelt prayers and dua.
Prophet Muhammad (saww) is reported to have said, “O People! Surely, a great and blessed month has enveloped you. A month, in which there is a night, deeds in which are better than of a thousand months” [Bihar al-Anwar, v.96].
In addition, Imam Al-Sadiq (as) is reported to have said, “The most radiant of months is the month of Allah (swt), and that is the month of Ramadan. And the heart of the month of Ramadan is the Night of Qadr” [Bihar al-Anwar, v.93].
When is Laylatul Qadr?
Observed either on the nights of the 19th, 21st, or 23rd of Ramadan, Laylatul Qadr is a chance to offer sincere prayers to Allah. It is a time to beg for forgiveness, pray for renewed faith, and offer heartfelt wishes of love and peace to our Muslim brothers and sisters.
These nights are as follows in the UK:
23rd night: March 23rd, 2025
19th night: March 19th, 2025
21st night: March 21st, 2025
To learn more about Laylatul Qadr, and how you can give and share in charity on the holiest night of year, click here! This can be your chance to not only increase your own blessings through charity, but to help those most vulnerable on the Night of Destiny.
The tragedy of Karbala did not conclude with the martyrdom of Imam Hussain (as) on the 10th of Muharram.
As the dust settled on the battlefield, one final, sacred duty remained: the burial of the martyrs.
On the 13th of Muharram, a profound and miraculous event occurred. Imam Zain Al-Abideen (as), though a prisoner in Kufa, appeared in Karbala to bury his beloved father and the fallen companions.
When the soldiers had departed, the Banu Asad tribe approached the plains to bury the dead.
One among them described what he witnessed, “Once the army had left, I came to the battlefield and saw light emanating from those corpses that were covered with blood yet smelled sweet scents.”
The Banu Asad were unable to identify the disfigured and decapitated bodies scattered across the plain. The scene was heartbreaking and overwhelming.
The Miracle of Imam Zain Al-Abideen (as)
Following the martyrdom of Aba Abdillah (as), the Imamate passed to his son, Imam Zain Al-Abideen (as), who was imprisoned in Kufa at the time.
Yet on the 13th of Muharram, he miraculously arrived in Karbala to perform the burial rites.
Despite his physical captivity, Allah (swt) granted the Imam (as) the ability to appear at the sacred site. This miracle demonstrated the divine authority and position granted to the Imams (as).
According to Imam Al-Ridha (as), Imam Sajjad (as) left the prison unseen, carried out the burials, and returned without detection. (Nafasul Mahmum)
The Burial of the Martyrs of Karbala
When Imam Zain Al-Abideen (as) arrived in Karbala, the Banu Asad were confused by his presence. The Imam (as) informed them that the burial of the martyrs was his divine responsibility.
He began by identifying the martyrs to the Banu Asad, distinguishing members of the Banu Hashim from among the fallen.
He placed his hand beneath his father’s back and said, “In the Name of Allah, and according to the creed of the Messenger of Allah (swt). Allah (swt) has said the truth, and so has His Messenger (saww). The will of Allah (swt) be done; there is no power nor might except in Allah, the Great.”
He then said, “Congratulations to the land that contains your pure body, for the world after you is dark, whereas the hereafter in your light shall shine.”
Next, Imam Sajjad (as) turned to his uncle Hazrat Abbas (as), the standard-bearer of Karbala. Seeing his body, he wept and said, “May the world after you be obliterated, O moon of Banu Hashim, and peace from me to you, O martyr, and the mercy of Allah (As) and His blessings.”
Ali al-Akbar (as) was buried at the feet of Imam Hussain (as)
Ali al-Asghar (as) was laid to rest with his father
Habib ibn Madhahir was buried near the grave of Aba Abdillah (as)
Hurr ibn Riyahi was taken and buried by his own tribe
The remaining companions and family members were buried in a collective grave
By the grace and will of Allah (swt), the martyrs of Karbala were finally honoured with a dignified burial.
Conclusion
As we reflect on the events of Ashura, we must not overlook the divine miracle that followed. The 13th of Muharram is a testimony to sacred duty, divine intervention, and spiritual continuity.
Let us honour the memory of the martyrs not only through remembrance but also through action: by supporting the oppressed, helping orphans, and continuing the legacy of compassion taught by the Ahlulbayt (as).
The bodies of Imam Hussain (as), his family, and companions lay unburied for three days, from the 10th to the 13th of Muharram. During this period, only the soldiers of Ibn Saad’s (la) army were buried. The martyrs were left exposed to the sun, unshrouded and dishonoured.
The burials took place on the 13th of Muharram. Imam Zain al-Abideen (as) — despite being imprisoned — miraculously came to Karbala to carry out the burials, assisted by the Banu Asad, who helped him dig the graves.
The Banu Asad lived near the site of the battle. Years earlier, Imam Hussain (as) had purchased the land of Karbalaand entrusted them with his burial should he fall there. Their moral and spiritual sense of duty compelled them to act.
Due to the severe mutilation and beheading of many martyrs, their identities were difficult to confirm. The Banu Asad could not distinguish between them.
Only someone who knew them intimately — Imam Zain Al-Abideen (as) — could guide the burial.
In Shia theology, only an Imam may perform the final rites for another Imam. By divine will, Imam Zain al-Abideen (as) was granted the ability to leave prison and fulfil this sacred obligation.
His appearance affirmed his divine authority and safeguarded the dignity of his father’s burial.
Imam Ali Al-Ridha (as), the 8th Imam of the Ahlulbayt (as), was a beacon of knowledge, wisdom, and humility.
Engaging with scholars from diverse backgrounds, he showed that true learning is grounded in sincerity, patience, and taqwa (God-consciousness).
As we remember him, we explore three of his profound sayings that reveal how Islam views knowledge — not just as information, but as a means to grow closer to Allah (swt).
Imam Al-Ridha (as) has reportedly said, “The friend of every man is his intellect and his enemy is his ignorance.” (Al-Kafi, v.1, p.11, no.4)
This powerful hadith from Imam Al-Ridha (as) reminds us that our intellect is not simply a tool for success; it is a trusted companion in our spiritual journey.
When guided by sincerity and divine understanding, our intellect helps us make wise decisions and avoid harm. In contrast, ignorance is described as an enemy, not merely the absence of facts, but a mindset that blocks us from truth and growth.
True friendship lies in developing a mind that seeks knowledge, asks questions, and strives for nearness to Allah (swt).
The Burden of Ignorance
Imam Al-Ridha (as) is narrated to have said, “The ignorant man’s friend is always wearied.” (Biḥar al-Anwar, v.78, p.352, n.9)
This brief yet striking hadith teaches us how ignorance can become a burden, not only for the person who lacks understanding, but for everyone around them.
Whether through poor decisions, harmful speech, or misplaced trust, ignorance creates strain on friendships and communities.
As Allah (swt) advises us in the Quran, “Do not follow the ideas of which you have no knowledge (because even) the ears, the eyes and the mind — all these (means of knowledge) — shall surely be questioned.” (17:36).
It reminds us that every act should be grounded in understanding. A wise friend is a comfort; an ignorant one can be a trial.
The Wisdom of Silence
Imam Al-Ridha (as) is reported to have said, “Verily silence is one of the doors to wisdom; verily silence secures love; verily it leads one to all good.” (Al-Kafi, v.2, p.113, n.1)
This beautiful hadith encourages us to rediscover the value of silence.
In an age of quick opinions and constant chatter, the wisdom of remaining silent is often forgotten.
Imam Al-Ridha (as) teaches that silence opens the door to wisdom, draws people’s hearts closer, and becomes a source of goodness in our lives.
It gives us time to reflect, to understand, and to respond with care rather than impulse. In silence, we find depth, dignity, and peace.
Conclusion
From intellect and wisdom to the power of silence, these teachings from Imam Al-Ridha (as) remind us that knowledge is not just a privilege — it’s a responsibility.
It shapes character, strengthens communities, and brings us closer to Allah (swt). As we honour his legacy, let’s help build a future rooted in learning.
FAQ
Imam Ali al-Ridha (as) was the eighth Imam of the Ahlulbayt (as), widely known for his exceptional intellect, spiritual insight, and calm composure. He lived under the Abbasid rule and earned great respect from Muslims and non-Muslims alike for his wisdom and conduct.
Imam Al-Ridha (as) became known for his extensive knowledge through public debates and intellectual discussions. Whether with religious scholars, scientists, or philosophers, he presented Islam with depth and dignity, winning hearts and minds with calm reasoning.
Some traditions mark the shahadat of Imam Al-Ridha (as) on the 17th of Safar, while others observe it on the 29th. This difference is due to variations in historical reports passed down through generations. Both dates are recognised by Shia communities.
Imam Al-Ridha (as) is buried in Mashhad, in northeast Iran. His shrine is among the most important pilgrimage sites for Shia Muslims and stands as a place of spiritual connection, prayer, and reflection.
When you hear the word widow, what comes to mind?
For most people, it’s an image of someone alone, grieving, maybe dressed in black.
But the truth is, life as a widow is much more complicated and often misunderstood.
Behind closed doors, widows deal with struggles most of us never see: sudden money worries, awkward silences from old friends, and a quiet courage that keeps them moving forward when the world moves on without them.
International Widows Day, observed every year on 23 June, was launched to shine a light on the millions of widows worldwide who often live in poverty, neglect, and isolation.
Let’s take a closer look at what widowhood is really like — and what you can do to help.
1. Grief Is Not Linear
Many assume that grief follows a predictable path: sadness, tears, acceptance, and finally, peace.
But for widows, the reality is far more complex.
Losing a spouse turns life upside down overnight.
One moment you’re planning tomorrow’s dinner, the next you’re facing tomorrow alone.
Grief can return in waves – sudden, unpredictable, and sometimes triggered by the smallest memory.
The loss is never “over”; it simply changes shape.
Life has to be rebuilt piece by piece, often while still feeling numb.
“Those of you who die and leave wives behind should make a bequest in favour of their wives for their maintenance during the waiting period of a year, without turning them out of the house.” (2:240)
Note: In pre-Islamic days, widows would wait for one-year after their husbands’ death.
Ayat 240 mentions this custom, which was abrogated by verse 234 that mentions the period of ‘iddah (4 months and 10 days).
Imam Ali (as) is also reported to have said, “Injustice to orphans and widows brings down divine wrath and takes away the blessings from those who possess them.” (Ghurar al–Hikam, h.5770)
To address any problem we must first acknowledge it – and sometimes simply acknowledging the lack of support that is prevalent in so many countries around the world for widows is a step in the right direction.
And if you are a widow reading this: your journey is valid, your vulnerability is real, and your strength – though you may not always feel it – is profound. You are not alone, even when it feels like you are.
The tragedy of Karbala is one of the most powerful and painful examples of widowhood in Islamic history.
In 680 CE, on the plains of Karbala in Iraq, Imam Hussain (as), the beloved grandson of Prophet Muhammad (peace be upon him and his family), was martyred along with his family and companions.
Left behind were widows who carried the heavy burden of grief, captivity, and the duty to preserve the truth of what happened.
Among the most well-known was Lady Zainab (sa) the sister of Imam Hussain (as).
Though not a widow herself during Karbala, she became the voice for the widowed and orphaned women and children left in the aftermath of the massacre.
The wives of Husayn’s fallen companions, and his own sisters and female relatives, endured immense suffering.
They were taken captive, paraded from Karbala to Kufa and then to Yazid’s court in Damascus.
Despite their unimaginable loss and humiliation, these noble women stood firm, spoke the truth fearlessly, and protected the young orphans with unmatched bravery.
Their sacrifice turned tragedy into a timeless lesson of resilience and faith.
For centuries, the widows of Karbala have inspired countless people, especially women, to stand against injustice, care for the vulnerable, and never accept oppression silently.
To this day, millions remember and mourn their suffering each year during Muharram, drawing strength from their endurance and unwavering spirit.
What You Can Do
Remember that small gestures can mean everything – it doesn’t have to be a huge gesture:
A comforting message of support.
A quiet donation towards charities who work face-to-face with vulnerable widows who are most in need.
Raising awareness about the stigmitisation that often follows widowhood.
International Widows Day, marked on 23 June every year, was created to raise awareness about the unique struggles widows face worldwide. It pushes for better laws, protection, and dignity for widows and their children.
International Widows Day 2025 is on June 23rd, 2025.
Widows often experience deep grief, loneliness, and identity shifts after losing a spouse. Grief is rarely linear and can return unexpectedly, making emotional recovery complex and deeply personal.
Widows can be financially, emotionally, and socially vulnerable, especially if they relied on their spouse for income or decision-making. They may also face exploitation, social isolation, or difficulty navigating life alone.
After the death of a spouse, many widows notice a change in their social circle. Friends may pull away or avoid conversations due to discomfort, leaving the widow feeling further isolated during an already difficult time.
Yes. Grief doesn’t have a timeline. Widows may continue to feel the loss of their spouse for years, even while rebuilding their lives. Healing and remembering can exist side by side.
Offer consistent support through small gestures–listening, checking in, or helping with tasks. Avoid clichés and instead be present, compassionate, and patient with their healing process.
Islam grants widows the right to inheritance, shelter, and respect. The Quran and Hadith emphasise care and justice for widows, forbidding unfair treatment and neglect.
Sadly, outdated beliefs blame widows for bad luck or see them as burdens. These ideas persist in parts of Asia and Africa but are slowly changing through awareness and education.
The tragedy of Karbala left behind brave widows like the wives of Imam Hussain (as)’s companions. Lady Zainab (sa) became their voice, protecting and defending the truth after the massacre, despite captivity and grief.
Islam, rather than teaching us how to improve ourselves as isolated individuals, seeks to place us as part of a collective society. Through the Islamic way of living, Muslims are responsible not only for their own actions, but they must also be conscious of their role within the wider community and how they affect those around them. This model highlights the responsibility of individuals towards their wider community and recognizes the role we have to play in the wellbeing of others. This is how we progress as a society, and progress towards perfection in faith.
In this life we are all granted assets and bounties in different ways from Allah (swt). To some this may be in the form of abundant family, talent or skills. For others this may be in the form of material wealth. Some of these gifts may overlap and occur in one individual. It is an honour and blessing from Allah (swt) to be able to share these gifts with others.
Khums, which literally translates to “one-fifth”, is an annual tax and an obligatory form of charity. Khums is part of the Islamic economic system that aims to bring justice to society and strengthen humanity by requiring Muslims to donate 20% of their excess wealth, or savings. These donations are used to assist the orphans and the needy, aid in relief efforts from disasters, as well as support the institutions that contribute to the growth and propagation of Islamic knowledge.
“Know that whatever of a thing you acquire, a fifth of it is for Allah, for the Messenger, for the near relative, and the orphans, the needy, and the wayfarer” (Quran 8:41)
Typically, many Muslim households will mark one day of the calendar year, such as the New Year, on which they will calculate their expenditures and savings for the entire past year, and allocate 20% of their savings for that year to pay as their khums.
The Zahra Trust is a Khums-eligible charity. Consider donating your “one-fifth” to The Zahra Trust as a means of purification and to play your role in strengthening humanity. Learn more about khums
What are we willing to sacrifice for Allah (swt)?
How can we look to our past to understand what sacrifice even means?
The Legacy of Prophet Ibrahim (as)
Eid Al-Adha symbolises one of the most defining moments in the life of Prophet Ibrahim (as). It marks the trial in which he was commanded by Allah to sacrifice his beloved son, Ismail (as) – a command he obeyed with complete submission.
At the last moment, Allah (swt) replaced Ismail with a ram, symbolizing divine mercy and the acceptance of Prophet Ibrahim’s (as) obedience.
This act was not just a physical sacrifice – it was a test of faith. His story teaches us that true faith means complete surrender – to place the will of Allah (swt) above all else, even when it is most difficult.
Eid Al-Adha invites us to reflect on our own willingness to submit. Are we willing to let go of ego, wealth, comfort, or pride in the pursuit of something higher?
The Echo of Sacrifice in Karbala
Centuries after Prophet Ibrahim’s (as) test of faith, another sacrifice would shake the heart of the Islamic world – the tragedy of Karbala.
Imam Hussain (as), the grandson of the Prophet Muhammad (saww), faced an unjust ruler who demanded allegiance at the cost of truth.
Refusing to bow to tyranny, Imam Hussain (as) stood for justice, knowing that the price would be his life and the lives of his loved ones.
On the 10th of Muharram, under the blistering sun of Karbala, Imam Hussain (as) offered his family, his companions, and ultimately himself in defense of the values of Islam. Just as Prophet Ibrahim (as) had shown the willingness to sacrifice his son, Hussain (as) also sacrificed his own sons – but this time, the blade was not stopped.
The tragedy of Karbala is not just a historical event; it is a living lesson in courage, faith, and sacrifice. It tells us that there may come a time when standing up for truth demands everything.
Two Sacrifices, One Message
At first glance, the sacrifice of Eid Al-Adha and the martyrdom of Karbala may seem unrelated.
One ends in a divinely granted pardon, the other in heartbreak. But both are rooted in the same truth: submission to Allah (swt), no matter the cost.
Eid Al-Adha teaches us to obey Allah (swt), to detach from the material, and to give with sincerity. Karbala teaches us to uphold justice, to resist oppression, and to endure for a divine cause. Together, they paint a complete picture of what it means to live a life of faith – with the heart of Ibrahim (as) and the soul of Hussain (as).
This Eid, let us honour both sacrifices. Let us offer not just animals, but our pride, selfishness, and complacency. Let us remember that every act of devotion today is connected to those sacrifices that shaped our faith.
May we carry the spirit of both Ibrahim (as) and Hussain (as) – unwavering, faithful, and eternally striving.
Eid al-Adha is the second of two official holidays observed by Muslims, with the other being Eid al-Fitr. It commemorates Prophet Ibrahim’s (a.s.) willingness to sacrifice his son Ismail (a.s.) as an act of obedience to Allah (SWT). Eid al-Adha follows the conclusion of the yearly Hajj journey.
In this article, we are going to look at the story behind why Muslims celebrate Eid al-Adha when it will be observed in 2023, how it will be celebrated, and the concept of Qurbani! Read on to learn more.
What is the origin of Eid al-Adha?
When asked about the origins of Eid al-Adha, the Prophet Muhammad (PBUH&F) is quoted as saying, “It is a tradition that has come down to us from Abraham.”
The Holy Quran narrates the account of the Prophet Ibrahim (a.s.), who is commanded by Allah (SWT) to sacrifice his son, Ismail (a.s.), in order to demonstrate his submission to God. As Ibrahim prepares for the sacrifice, God sends a ram in his place to be slain.
Eid al-Adha has unique spiritual significance as well, since it celebrates the culmination of Hajj, or pilgrimage, the fifth pillar of Islam. The yearly pilgrimage to Macca is only required of men and women who are physically and financially capable of performing it, and Muslims should try to perform it at least once in their lives.
When is Eid al-Adha in 2023?
Eid al-Adha takes place annually on the tenth day of Dhu al-Hijjah in the Islamic lunar calendar and lasts four days. The dates of the Gregorian calendar change from year to year, shifting around 11 days earlier annually.
In many Muslim nations, Eid al-Adha is a public holiday.
In 2023, Eid al-Adha will begin on the evening of Wednesday, June 28, and finish on the evening of Saturday, July 1.
Who celebrates Eid Al-Adha in the United Kingdom?
Eid al-Adha will be celebrated by Muslims all over the United Kingdom.
There are roughly 2.8 million Muslims in the United Kingdom, which accounts for around 4.8% of the U.K. population. That’s a lot of people celebrating Eid al-Adha!
How is Eid Al-Adha celebrated?
During Eid al-Adha, friends and families gather to celebrate the joyous occasion in their homes over feasts. Muslims will also give gifts to each other and make donations to those less fortunate on Eid.
On Eid ul-Adha, it is also customary to distribute Qurbani meat to the needy and to recite the Takbir aloud before and after Eid prayers on the first day, as well as after prayers during the days of Eid.
What is Qurbani?
Qurbani occurs after the Day of Arafah and marks the completion of the Eid al-Adha feast. It is the ritual killing of an animal, which can be a sheep, lamb, goat, cow, bull, buffalo, or camel. This meat is then distributed to the poor and needy so they too can partake in the Eid celebrations.
According to the Qurbani Eid laws, slaughter must be done in a halal manner, which means it must be compassionate and meticulously planned to meet the criteria Allah (SWT) gave to the Prophet Mohammad (PBUH&F) in the Qur’an.
“It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right” (The Holy Qur’an, 22:37)
Many Muslims choose to give Qurbani during the month of Dhul-Hijjah, although some people will donate up to a month before Eid.
Donations are accepted until the Maghrib prayer on the third day of Eid.
How will my Qurbani help others?
The Zahra Trust strives to deliver your Eid al-Adha donations to the needy, delivering Eid presents to orphans and food boxes to families, so that people living in poverty can enjoy Eid with their brothers and sisters. By following in the footsteps of the Prophets, you can assist poor families in eating meat at Eid and bring them joy.
If you are unable to make a full Qurbani donation, you can still reap the benefits of Dhul Hijjah by contributing any amount to our Qurbani Fund, which we will pool with other donations to guarantee that you contribute to the Eid al-Adha sacrifice.
The Zahra Trust team slaughtered approximately 3,500 cattle for distribution last year, helping over 80,000 individuals. This year, our global staff is ready to help Muslims all around the world and offer relief to those who need it most.
The Zahra Trust team makes local sacrifices to support farming sectors and sources healthy animals to guarantee the finest quality meat is delivered to struggling families. For many, this is the only time of year they will be able to eat meat.
Follow the tradition of our prophets and give what you can to reap the benefits of these blessed days.
Muharram is considered a month of mourning for 200 million Shia Muslims worldwide.
Every year, Shia gather to grieve and honour the sacrifice of the Prophet Mohammed’s (saw) grandson, Hussain (a.s.), and to remember the events of Karbala. They commemorate his martyrdom and the deaths of his companions, who gave their lives in Karbala in order to preserve the teachings of Islam.
These are both questions we’re going to answer in this blog: when is Muharram in 2022 and what is the story of Muharram?
When is Muharram in 2022?
The New Islamic Year 1444 Hijri will begin in Muharram 2022.
The Gregorian date of 1st Muharram 2022 is likely to be Saturday, July 30th, or Sunday, July 31st, 2022, depending on your location and sighting of the Muharram 1444 Moon.
What is The Story of Muharrum?
The story of Karbala goes back over a thousand years ago. It took place in the year 61 AH of the Islamic calendar at Karbala, in modern-day Iraq. The battle was fought between the army of the second Umayyad Caliph named Yazid, and a much smaller army led by Imam Hussain (a.s.) with around 100 of his companions with some narrations listing as little as 72 companions.
Just over 50 years after Muhammad’s death, the Muslim rulership was descending into corruption. This deeply upset Imam Hussain (a.s.), because his priority as the spokesperson of his grandfather, Prophet Muhammad (saw), was to maintain and preserve Islam while also guiding fellow Muslims.
There was increased discontent among the Muslims against rulership due to their harshness and corruption. Imam Hussain (a.s.) on the other hand, was deeply respected and admired by the Muslims. Not only because he was the prophet’s grandson, but also because he was a moral and upright individual.
Yazid realised this and realised that if he could persuade Hussain to support him, the masses would follow suit. Hussain had a decision to make. To support oppression or to resist and risk being executed for his decision. The prophet’s grandson could not spend his life as a supporter of corruption, and his option was clear. Imam Hussain (a.s.) declined. “I merely want to propagate good principles and avoid evil,” he remarked.
Imam Hussain (a.s.) decided he was going to stand up to the tyrannical tyranny. He knew his life would be put in danger since he refused to support Yazid and that Yazid would not allow anybody to challenge him. Especially since he had a habit of executing those who did.
Wary of this, Hussain chose to leave his homeland of Medina and travel to Mecca with his family. Hussain hoped that Yazid would honour Mecca, Islam’s capital city and home to the Ka’ba, and not follow Hussain (a.s.) and his family.
Imam Hussain was forced to leave Mecca and sought out to Kufa, a city in Iraq from which he had received letters from the people there, inviting him to come and give allegiance to him. Yazid anticipated this and feared a revolution. He dispatched a massive army to prevent Hussain (a.s.) from reaching Kufa and compel him to retreat to the desert village of Karbala.
When the army of Yazid arrived at Karbala, Hussain (a.s.) and his companions were encircled by up to 30,000 soldiers. Hussain (a.s.) refused to give up despite being vastly outnumbered and having little access to water.
The camp was made up of Imam Hussain (a.s.), his family, friends, and companions, all of whom stood steadfast behind him. They all chose to sooner die for the cause of Islam than succumb to Yazid’s appalling tyranny and un-Islamic practices.
Seeing Imam Hussain (a.s.) oppose him, the caliphate presented Hussain with the last option. Either to support his government or face death. Hussain realized he would be assassinated in a couple of days after hearing Yazid’s final ultimatum.
Hussain (a.s.) collected his friends and informed them that they could flee. He said that Yazid intended to murder him, not them. He implored his supporters to rescue themselves from bloodshed and murder. Regardless, Hussain’s troops remained faithful to him and devoted to their values.
Yazid ordered his men to execute Hussain (a.s.) and his comrades. During the battle on the day of Ashura, the tenth day of battle, Hussain (a.s.) and most of his relatives and companions were slaughtered, while his surviving family members were taken captive.
His sister, Zainab, was one of the captives and assumed leadership and delivered an inspirational speech in Yazid’s palace, denouncing his acts and leadership style. Zainab was among the first to be moved by Hussain’s stance and ideals. Despite the misogyny prevalent in the period, she refused to remain silent and held the leadership accountable for their role in society’s moral deterioration.
Hussain’s example showed that one individual could stand up against oppression and truth, even at the cost of their own life. Imam Hussain (a.s.) and his companions, even though their seeming defeat, gained the hearts of billions of people over the last 1400 years and preserved Islam from corruption and immorality.
Millions of Shia now pay honour to Hussain for his position and mourn his death, just as those who lived in the 7th century were inspired by Hussain’s stand.
Till today, millions from all over the world come to pay their respects at Hussain’s grave at Karbala and annually mourn him during the month of Muharrum. They remember his sacrifice and honour his legacy.
Help Quench The Thirst of Those In Need
At The Zahra Trust, this Muharrum, we are aiming to provide the gift of water. With Ya Abbas Water Fund, we encourage people to remember the plight of Imam Hussain (as) and his family as well as to consider that 1 in 10 people around the world today do not have access to clean, safe drinking water. We are working tirelessly to offer sustainable water solutions for the people in Yemen and Pakistan.
Right now, there is a worldwide water crisis. 785 million people worldwide do not have access to basic drinking water services, and 2 billion people worldwide consume faeces-contaminated water.
This Muharrum you can honor the legacy of Imam Hussain (a.s.) by helping us provide clean water to those who need it most. Your donations can help these countries overcome the water crisis and create real change on the ground.
Are you ready to dive into the exciting and vibrant world of Ramadan?
This is no ordinary month, my friend! It’s a time when the Muslim community comes together to celebrate and reflect on their faith.
And guess what? You don’t have to be Muslim to join in on the festivities! Ramadan is a time for everyone to learn about different cultures and traditions, and we’re here to make sure you don’t miss out on any of the fun.
So sit back, grab a cup of chai, and let’s go through 20 questions related to this holy month and explore the spirit of Ramadan together!
What is Ramadan?
The Holy Month of Ramadan is the ninth month of the Islamic calendar and is commemorated as a month of fasting, prayer, reflection, and community by Muslims worldwide. During this month, Muslims refrain from food and drink from sunrise to sunset in order to cleanse their bodies and minds and draw them closer to Allah.
Why do Muslims fast during Ramadan?
Muslims fast during Ramadan as a way to demonstrate their devotion to Allah and to practice self-discipline, self-control, and sacrifice. It’s also seen as a way to gain empathy for those who are less fortunate and to develop a deeper appreciation for the blessings in their lives!
Who is required to fast during Ramadan?
All adult and healthy Muslims are expected to fast during Ramadan, with some exceptions for those who are pregnant, nursing, travelling, or experiencing other health conditions.
What happens during the evening meal (Iftar)?
During Ramadan, the fast is broken at sundown with a meal known as iftar, which is often shared with loved ones. Dates and water are the usual starters, and then the meal progresses through soup, salad, the main course, and even dessert!
How can I support the Muslim community during Ramadan?
One way to support the Muslim community during Ramadan is by making a donation to organizations like the Zahra Trust. Your donation can help provide food, shelter, and support to those in need, allowing them to fully participate in the blessings of this special month.
What is the significance of the Qur’an during Ramadan?
Since the Qur’an is believed to have been revealed to the Prophet Muhammad during the month of Ramadan, this is a period of enhanced Qur’anic study and introspection. Many Muslims take advantage of the additional prayer and study time to delve more deeply into the teachings of the Qur’an.
What happens on the last day of Ramadan (Eid al-Fitr)?
Muslims all across the world celebrate the end of Ramadan with a feast of joy and appreciation known as Eid al-Fitr. It’s a time to be generous to those in need, spend time with loved ones, and take part in festive celebrations.
How do Ramadan practices vary around the world?
Ramadan practices can vary greatly depending on the country, culture, and community. Some countries may have different meal times, prayer times, or cultural celebrations, but the core principles of fasting, prayer, and reflection remain the same.
Can non-Muslims participate in Ramadan?
While non-Muslims are not required to fast during Ramadan, they’re always welcome to learn about the practices and join in any way they feel comfortable. This can include attending Iftar dinners, visiting the mosque, or simply being respectful of those who are observing the fast.
What is Suhur?
Suhur is the meal that is consumed before the start of the fast each day during Ramadan. It is an opportunity for Muslims to fuel their bodies for the day ahead and to spend time in reflection and prayer before the fast begins.
Can drinking water be consumed during the fast?
No, drinking water is not allowed during the fast. This is a fundamental part of the fast, and it is meant to help Muslims develop a sense of self-control, patience, and empathy for those who are less fortunate. However, it is important to note that there are certain exceptions to this rule. For example, if a person is travelling or is ill, they may be exempt from fasting
Can someone make up missed fasts from Ramadan at a later time?
Yes, those who are unable to fast during Ramadan due to health or other reasons can make up for the missed fasts at a later time. This is typically done as soon as possible after Ramadan has ended up until the next Ramadan.
What is the purpose of Zakat during Ramadan?
Zakat is one of the Five Pillars of Islam and is a form of charity that involves giving a set portion of one’s wealth to those in need. During Ramadan, it is traditional for Muslims to increase their giving of Zakat as a way to purify their wealth and help those who are less fortunate. This is seen as a way to deepen one’s connection with God and to demonstrate compassion and generosity!
Is Ramadan only observed by Sunni Muslims?
No, Ramadan is observed by all Muslims! both Sunni and Shia. While there may be some differences in interpretation and practice, the core principles of Ramadan are the same across the Muslim community.
Can women fast during Ramadan while pregnant or nursing?
Women who’re pregnant or nursing are exempt from fasting during Ramadan, but they’re encouraged to make up the missed fasts at a later time if they are able. Women who are menstruating are also exempt from fasting, and they’re encouraged to make up the missed fasts when they are able.
What is the significance of the Laylat al-Qadr?
Laylat al-Qadr, also known as the Night of Power, is a unique night during Ramadan that is believed to be the night when the Prophet Muhammad (PBUH) received the first verses of the Qur’an. Muslims believe that this night is a time of heightened blessings
Can Muslims still perform their daily duties during Ramadan?
Absolutely, Muslims are supposed to continue with their everyday obligations and responsibilities, such as work, school, and caring for their family, during Ramadan. Fasting is regarded as a means of developing self-discipline and emphasising the value of spiritual activities.
What is the significance of Sadaqa during Ramadan?
Sadaqa is a voluntary act of charity that is performed outside of the mandatory Zakat. During Ramadan, many Muslims choose to increase their giving of Sadaqa as a way to demonstrate their compassion and generosity and to share their blessings with others.
Can fasting during Ramadan have physical health benefits?
Certainly, fasting during Ramadan has been demonstrated to enhance insulin sensitivity, lower cholesterol levels, and reduce inflammation.
What is the importance of community during Ramadan?
Ramadan is a time for Muslims to come together as a community and support each other in their spiritual pursuits. This can include attending communal prayers, sharing meals, and engaging in acts of charity. The sense of community and shared purpose during Ramadan is an important aspect of the observance and can deepen the spiritual experience for all involved!
So there you have it! Your top 20 questions about Ramadan answered!
By supporting organizations like The Zahra Trust, you can help make a difference in the lives of those in need. Your donation can provide food, shelter, and support to those who may not have the means to participate fully in the blessings of Ramadan.
And remember, during this special month, your act of generosity is multiplied, with the rewards of giving during Ramadan being even greater! So why wait?
Make your donation to the Zahra Trust today and feel the joy and fulfilment of giving back.
Charity: At the Heart of Islam and the UK Muslim Community
Charity is not just a good deed in Islam, it is a spiritual duty and a lifeline for others.
For Muslims in the UK, this responsibility is especially meaningful.
Despite being a minority, British Muslims are consistently recognised as one of the most generous faith groups.
A study by the Charities Aid Foundation (CAF) found that Muslims give more to charity than any other faith group in Britain, with an estimated £150 million donated during Ramadan 2021 alone – around £38 every second.
This generosity is not limited to overseas causes.
Across the UK, Muslim donations support food banks, homeless shelters, mental health initiatives, and community centres, proving that charity is both global and local.
The Quran offers timeless reminders of why charity matters. Below are five verses that inspire us to keep giving, both here in Britain and beyond.
1. Spend by Day and by Night
“Those who spend their wealth by night and by day, secretly and openly, for them is their reward with their Lord, and they shall have no fear, nor shall they grieve.” (Quran 2:274)
This verse teaches us that it doesn’t matter if we give publicly or privately – Allah (swt) values both.
In the UK, some Muslims prefer to give quietly through direct debits to charities, while others participate in public fundraisers at mosques during Ramadan or Jummah.
Both are powerful and accepted ways of giving.
Practical Example: Donating to a food bank through an online platform or discreetly paying for a neighbour’s groceries are both acts of worship that earn reward.
2. Spend From What You Love
“You shall never attain the (perfect standard) of righteousness until you spend (in charity) from (the wealth) that you love; and whatever you spend, Allāh surely knows it.” (Quran 3:92)
This verse highlights the sacrifice behind giving. Real righteousness is shown when we give not from our leftovers, but from what we value.
For British Muslims, this could mean:
A student in Manchester donating part of their part-time wages.
A family in London choosing to give up luxuries to sponsor an orphan.
A retiree in Birmingham leaving a portion of their estate for charity in their will (wasiyyah).
Practical Example: Many Muslim families set aside a portion of their monthly household budget for sadaqa, right alongside rent, utilities, and food – showing that giving is a priority, not an afterthought.
3. A Noble Reward for Goodness
“Verily the charitable men and the charitable women are those who have lent a goodly loan to Allāh so that it may be doubled for them and they shall have a noble reward.” (Quran 57:18)
Here, Allah (swt) describes charity as a loan to Him, one that will be multiplied in return.
This is an important reminder for Muslims in the UK: nothing given in charity is ever lost.
In fact, it comes back in blessings we may not even see immediately.
Practical Example: Donating through Gift Aid allows UK taxpayers to increase the value of their donation by 25% at no extra cost. That means a £100 donation becomes £125 – multiplying reward in both dunya and akhirah.
4. Goodness for Goodness
“Is the reward of goodness anything but goodness?” (Quran 55:60)
Every act of charity is echoed back with goodness, whether through personal blessings, stronger communities, or eternal reward.
In the world today, where poverty is affecting millions, Muslim charities play a vital role in supporting families struggling with food, water, housing, and more.
Every small act of kindness contributes to the bigger picture of global community care.
Practical Example: A Muslim donating just £5 a week to a food programme in Iraq might be feeding an entire family, a small act that brings immeasurable goodness in return.
5. Allah (swt) Multiplies Reward
“The parable of those who spend their wealth in the way of Allāh is as the parable of a grain growing seven ears, in every ear, there are a hundred grains; and Allāh multiplies for whom He pleases; Allāh is Ample-giving, All-knowing.” (Quran 2:261)
This verse assures us that giving is never wasted, it multiplies like a seed.
In the UK, even the smallest donations can have a powerful ripple effect.
From funding school meals to supporting emergency shelters, a single act of charity can touch many lives.
Practical Example: A £10 sadaqa donation to a food programme could feed tens of people in need, with Allah (swt) multiplying the reward far beyond what we can imagine.
Give in the Name of Allah (swt)
At The Zahra Trust, these Quranic verses guide everything we do.
We provide education, healthcare, emergency, and sustainable aid to vulnerable families and communities in Iraq, Lebanon and Afghanistan.
Your donations, whether zakat, sadaqah, or khums, are not just transactions. They are acts of worship, investments in the akhirah, and lifelines for those in need.
By giving through trusted UK-registered charities, like The Zahra Trust, and adding Gift Aid, your impact transforms lives abroad and goes even further in the eyes of Allah (swt) than we can ever imagine.
FAQ
The Quran repeatedly stresses that charity purifies wealth, strengthens communities, and earns Allah’s (swt) blessings. Whether given privately or publicly, every act of generosity is counted.
Charity is a pillar of Islam. It reduces inequality, supports the vulnerable, and strengthens the ummah. Spiritually, it draws us closer to Allah (swt) and secures blessings in both this life and the Hereafter.
Here are five Quranic verses that highlight the beauty of charity:
Quran 2:274 – Encourages giving by day and night, publicly and privately.
Quran 3:92 – Urges believers to give from what they love.
Quran 57:18 – Describes charity as a loan to Allah that will be multiplied.
Quran 55:60 – Reminds us that goodness is repaid with goodness.
Quran 2:261 – Compares charity to a seed that grows into many folds of reward.
Yes. The Quran encourages both public and private giving. In Quran 2:274, Allah (swt) praises those who give “by night and by day, secretly and openly,” showing that both forms are valid and rewarding.
The Zahra Trust works in some of the world’s most vulnerable regions to deliver aid, education, healthcare, and long-term support. Donations go directly to supporting orphans, widows, refugees, and those in crisis, in accordance with Islamic principles of charity.
As we commemorate the wafat (death anniversary) of Sayyida Fatima Al-Masuma (sa), we take a moment to reflect on her noble life, her profound spiritual rank, and her enduring impact on Islamic scholarship.
Affectionately known as “Lady Masuma Qom”, she holds a cherished place in the hearts of believers.
We’ll explore key facts about her journey, her virtues, and the legacy she left behind.
Early Life and Family
Sayyida Fatima Al-Masuma (sa) was the daughter of Imam Musa Al-Kadhim (as), the seventh Shia Imam, and Lady Najmah Khatun (also named Lady Taktam). Her brother was Imam Ali Al-Ridha (as), the eighth Shia Imam.
She was born in Medina. Although there is a difference of opinion about her exact date of birth, many traditions mention the 1st of Dhul Qaʿdah, 173 AH (Lady Fatima Masuma (as) of Qum). Others suggest slightly different dates.
Growing up in a home filled with spiritual depth and knowledge, Lady Masuma (sa) was nurtured in faith and intellect by her father and, later, her brother.
Even in her early years, she was recognised for her devotion, purity, and understanding.
The Journey to Reunite with Her Brother
In 200 AH, Imam Ali Al-Ridha (as) was summoned by the Abbasid Caliph Ma’mun to Khorasan (Lady Fatima Masuma (as) of Qum).
Longing to see her brother, Lady Masuma (sa) left Medina in 201 AH with a caravan of relatives. Some reports also mention that a letter was sent to the Imam (as), inviting the family to him.
Near Saveh, the group was ambushed by enemies of the Ahlulbayt (as).
Many of her relatives were killed, and she became seriously ill. She asked to be taken to Qom, and her request was granted.
Though her health declined, her presence left a lasting spiritual legacy.
Her Final Days and Burial
Sayyida Masuma (sa) passed away in Qom in 201 AH.
Though the year of her death is unanimously agreed upon, the precise date varies across sources. Some traditions mention the 10th or 12th of Rabi AlThani (Lady Fatima Masuma (as) of Qum), and some commemorate her passing on the 4th of Rabi AlAwwal (Shia Devotions).
After falling ill on the way, she arrived in Qom. She passed away there and was buried in Qom, becoming the centre of devotion that would later grow into an important pilgrimage site.
She was buried in a garden owned by Musa ibn Khazraj, who was a companion of the 8th Imam (as) (Lady Fatima Masuma (as) of Qum).
Her Shrine and Lasting Legacy
Following her death, Sayyida Fatima Al-Masuma (sa) was laid to rest in Qom. Her shrine has since become one of the holiest sites of pilgrimage for Shia Muslims.
Many travel from near and far to perform her ziyarah, seeking spiritual nearness and blessings.
Imam Al-Jawad (as) is reported to have said, “Those who go to the Ziyarah of my aunt in Qom will be rewarded with Paradise.” (Kamil al-Ziyarat, ch.106, h.2)
Qom has flourished as a centre of Shia scholarship, with seminaries that continue to educate religious scholars from around the world — a legacy rooted in the spiritual presence of Lady Masuma (sa).
As one of the noble servants and friends of Allah (swt), her life reflects the Quranic promise verse where Allah (swt) says, “(As for) the friends of Allah (swt), there will be no fear for them nor shall they grieve (both in this world and in the hereafter).” (10:62)
Conclusion
Sayyida Fatima Al-Masuma (sa) lived a life rooted in knowledge, devotion, and love for the Ahlulbayt (as).
Though her time in this world was brief, her impact endures through the shrine visited by millions, the seminary city that blossomed around her, and the hearts she continues to inspire.
Sayyida Fatima Al-Masuma (sa) was the daughter of the seventh Imam, Musa Al-Kadhim (as), and the sister of the eighth Imam, Ali Al-Ridha (as). She is revered for her piety, knowledge, and devotion, and her shrine in Qom is a major centre of spiritual and scholarly significance for Shia Muslims.
She set out from Medina to reunite with her brother, Imam Ali Al-Ridha (as), after he was summoned to Khorasan by the Abbasid Caliph. Along the way, her caravan was attacked, leading to her illness and eventual arrival in Qom.
Her shrine is not only a place of pilgrimage (ziyarah), but it also became a spiritual and academic hub. Qom is now home to one of the most prominent Islamic seminaries, attracting scholars and students from around the world.
According to a hadith from Imam al-Jawad (as), “Those who go to the Ziyarah of my aunt in Qom will be rewarded with Paradise.” (Kamil al-Ziyarat, ch.106, h.2)
Winter for many of us is a season filled with joy because of warm evenings at home, hot chocolate and lattes, holiday breaks from school and work so plenty of time with family and loved ones! Unfortunately, for those living in poverty, winter can be the most difficult time of year for many reasons. In this post, we will outline four of those reasons.
1. Inadequate shelter and clothing
If you have ever went out unprepared for weather, you likely can imagine what it is like being cold and uncomfortable in harsh weather. If you have ever sent your child to school without a raincoat or warm boots, only later to realize that it will be raining all day, you might be able to imagine the distress a parent goes through when they know their child is at risk of being cold or getting sick. These scenarios may give you an idea of what living in poverty in the winter can be like when you do not have sufficient clothing and your home is not equipped to deal with the cold.
2. Seasonal illnesses
The seasonal cold and flu that comes with winter is something we are all quite familiar with, especially in the past two years considering everything with the Covid-19 pandemic. While our fall and winter routine may involve taking our flu vaccine, stocking up on cold and flu medicine and taking extra vitamin C to protect us from getting ill, for those in poverty the cold and flu can be much more dangerous. Without adequate food and safe water to maintain a healthy body, those in poverty are more likely to be at risk of getting sick. Lack of access to health care means that if someone does get sick, they are unlikely to get the support or treatment they need to recover. Unfortunately, for the elderly this can be very dangerous and even fatal.
3. Increased fuel costs
‘Heat or eat’ is a common choice for those who live in poverty in the winter. For families that struggle to afford fuel during the cooler months, choosing heat may mean cutting back on food consumption or foregoing meals entirely. For those who live in regions without electricity and in shelters, this can result in endless nights of cold and little food to eat. Again, this makes those in poverty more vulnerable to illness and if they do get ill, more at risk of facing more severe symptoms.
4. When the weather gets cold, people who don’t have access to a car or public transport can find it difficult to get around.
For many kids, this means that they must walk to school without proper clothing. Many elderly people have to walk to work in the cold, even if they’re still working to take care of themselves. Even those who rely on social services may not be able to get there easily, because they still have to walk there and wait for their help. Some charities provide transportation for their beneficiaries. However, budgets are sometimes limited, so this is not always possible. This means that when the weather gets cold and people have poor transportation options, not only are they unable to leave their homes because of the cold and snow, but they also may be cut off financially due to lack of support or income.
As you can see, the challenges facing those in poverty during the winter are tremendous. That is why we have launched our Winter Appeal. This appeal will work to supply food and/or heating to those in need this winter.
You can help make a difference by donating today and supporting a family in need.
In the face of displacement and hardship, Abdul Rahman and his family found not only refuge but a pathway to hope and renewal.
Forced to flee their home in Nabatiyeh, Southern Lebanon, due to escalating conflict, Abdul Rahman, his wife Layal, and their three children — 18-year-old Ibrahim, 16-year-old Aya, and 12-year-old Zeinab — arrived at the The Zahra Trust Khaldeh Relief Center with little more than their determination to survive.
The Zahra Trust transformed their lives in profound ways. At a time when the family had no access to food, shelter, or medical care, the center provided them with secure housing, nutritious meals, and essential supplies like mattresses, blankets, and hygiene items. This immediate support not only met their basic needs but restored their dignity, replacing fear and uncertainty with stability and reassurance.
The positive impact on the family’s well-being was evident. For the children, the structured environment of the center offered emotional healing through organized activities, religious gatherings, and a sense of routine. Abdul Rahman’s wife, Layal, participated in communal cooking, fostering independence and building a sense of purpose within the shelter community.
“The Zahra Trust gave us hope when we had none,” Abdul Rahman shared with gratitude. “Their kindness and attention to every detail brought us back from despair.”
The family spent 58 days at the center, their lives transformed by the safety, care, and compassion they received. Abdul Rahman, deeply moved by the humanitarian support, has since committed to giving back. He now volunteers in cleanup efforts in his war-torn city and plans to continue contributing to his community’s recovery.
The relief extended to Abdul Rahman’s family went beyond survival; it empowered them to rebuild. With his children safe and cared for, Abdul Rahman now dreams of securing work for his eldest son and re-enrolling his daughters in school, determined to give them a brighter future.
The experience of Abdul Rahman and his family beautifully illustrates the transformative power of compassionate intervention. The Khaldeh Relief Center went beyond mere
assistance; it reinstated dignity, fostered resilience, and equipped the family with the strength to overcome their challenges.
Their story serves as a powerful reminder of the profound and enduring effects of timely, considerate support, turning a moment of crisis into a foundation for hope and rejuvenation.
The world is faced with extreme poverty and social injustices. Over the past ten years, the number of people living in extreme poverty has risen even more rapidly than it did throughout history. The countries that are most affected by poverty have failed to develop their economy enough. This results in more people living on less than $1.25 a day and less than $2 a day.
At The Zahra Trust, we strive to aid in reducing global poverty. Donations made to us directly aid our appeals in countries such as Iraq, Pakistan, Yemen, Afghanistan and more. These donations are able to help support and provide some relief to those in need. But, unfortunately, due to the great demand, much more is needed to eradicate poverty. To eradicate global poverty, a global unified effort must take place to support those in need. As highlighted in the Qur’an, this will not happen by itself .. “Indeed Allah (SWT) will not change the condition of a people, until they change what is in themselves” (Quran 13:11)
Imam Mahdi will want us to strive for this change. We must work towards changing ourselves and building our Imaan for when Imam Mahdi reappears, we will be able to support him as he eradicates poverty.
It is said that the following will happen:
1. He will teach us how to maximize and benefit natural resources to provide everyone with wealth.
2. People will be so trustworthy that they would feel comfortable leaving their homes unlocked as no one would be in need anymore.
3. He will truly eradicate world poverty, distributing wealth equally amongst all people so there would be no one to give Sadaqa to anymore.
4. The amount of cruelty and poverty among us will cease and Allah (swt) will fill the earth with his just government through Imam Mahdi, bringing peace and justice for all mankind.
May Allah hasten the appearance of Imam Al-Mahdi.
The world is waiting for justice, and justice is waiting for Imam Mahdi.
Author: Wasefah Rizvi
In a world where women often balance countless responsibilities like home, work, family, and faith, many seek a guiding light.
The answer lies in the radiant example of Sayyeda Zahra (sa), the daughter of the Prophet (saww), a woman of unmatched faith, strength, and dignity.
Her life is not just part of Islamic history. It is a living lesson for women today navigating the pressures of a complex world.
It is also a legacy of compassion, strength, and unity; translating into a movement of hope that we continue to uphold today.
More Than a Daughter: The Legacy of a Leader
Sayyeda Zahra (sa) was the beloved daughter of the Prophet Muhammad (saww), the wife of Imam Ali (as), and the mother of the Imams Hassan (as) and Hussain (as). Yet her identity was not defined only by these relationships.
She was a leader in her own right: a teacher, a speaker, a defender of truth.
She endured immense hardship: the loss of her father, the pressures of raising a family in difficult conditions, and the grief of seeing justice denied.
Yet through it all, she remained resilient, rooted in her devotion to Allah (swt).
Prophet Muhammad (saww) stated about Sayyeda Fatima (sa):
Sayyeda Zahra (sa) showed us that strength wears many faces. Sometimes it is speaking truth to power. Sometimes it is enduring pain with quiet dignity.
She did both.
She rose to defend her rights: not for wealth or status, but for principle. And at other times, she bore hardship in silence, trusting that Allah (swt) saw her pain, and that justice would come.
Her resilience was not weakness. It was strength shaped by faith.
Sayyeda Zahra (sa) upheld dignity in the face of injustice.
Today, in a world with countless injustices and struggle, you could help ignite hope in a woman who feels lost and alone.
Lessons for Today’s Women
For modern women who are raising children, pursuing careers, leading communities, Sayyeda Zahra’s (sa) legacy offers powerful lessons:
Balance: She showed that devotion to family and to faith are not separate, they are intertwined.
Dignity: In the face of injustice, she upheld her dignity without compromise.
Courage: She used her voice when it mattered, with wisdom and strength.
Spiritual leadership: She taught, inspired, and guided others; not with authority, but with moral clarity.
Her life reminds us that leadership doesn’t require titles. It requires faith, purpose, and compassion.
At The Zahra Trust, we see reflections of Sayyeda Zahra (sa)’s strength in the lives of the women we support.
In a widow rebuilding her life while caring for her children. In a mother walking miles to get clean water. In a young girl determined to stay in school despite poverty.
These women are not dependent. They are resilient.
And thanks to your generosity, we are able to provide food, shelter, education, and hope, helping women lead their families forward with hope and strength.
Being a part of The Zahra Trust Movement helps you bring the light of the Ahlulbayt (as) to people in their darkest moments, making sure they are equipped to never need support again.
Her legacy lives not just in our history, but in our actions.
And in every act of kindness, in every family supported, her example lives on.
Her story reminds us: Leadership is not loud. Resilience is not weakness. Faith is not passive.
It is these virtues, practiced with quiet strength, that change the world.
FAQ
Sayyeda Zahra (sa), also known as Fatimah Al-Zahra, was the daughter of Prophet Muhammad (saww) and the wife of Imam Ali (as). She is revered as a role model for her devotion, strength, and leadership in both private and public life.
Sayyeda Zahra (sa) demonstrated leadership through her moral courage, eloquence, spiritual wisdom, and defense of justice.
Her ability to endure loss, injustice, and hardship while maintaining faith and dignity makes her a timeless role model. For women balancing family, faith, and modern challenges, her life is a powerful example of strength through patience and reliance on Allah (swt).
Women today can draw lessons on resilience, humility, devotion, and social responsibility. Her legacy encourages women to lead with purpose, raise families with faith, and uphold justice with compassion.
The Zahra Trust supports women and families with dignity and compassion, echoing Sayyeda Zahra’s (sa) legacy of service, justice, and strength. Thanks to donor generosity, The Zahra Trust empowers women to overcome hardship and lead their communities with hope.
When entering into the month of Sha’ban, Muslims all over the world prepare to reap the benefits of this month.
It is a month of great importance and benefits to Muslims. The Holy Prophet (sawa) is narrated to have delivered the following message to the people of Medina at the start of this holy month, “Verily, Sha’ban is my month; therefore, may Allah have mercy upon him who helps me undertake my month.” Many narrations verify and emphasize the importance of this blessed month and its status in front of Allah (swt).
In order to maximise on the rewards of Sha’ban, here are 6 recommended acts you can complete!
Fast as much as possible
Many narrations emphasise the many rewards for fasting in the month of Ramadan.
Imam Ali ibn Abi Talib (as) said,
“Anyone who fasts during Sha’ban for the love of the Messenger of Allah (S) to seek nearness to Almighty Allah, Almighty Allah will love him, and draw him nearer to Himself on the Day of Resurrection, and definitely reward him with Paradise.”
Give charity
Sha’ban is described in narrations as springtime for the poor. Other narrations mention the tremendous rewards and blessings granted for giving charity in this month. Therefore, it is highly recommended to give charity in this holy month as much as possible. You can give charity here.
Seek forgiveness
Multiple narrations from the Holy Prophet (sawa) and his household emphasise the importance of seeking forgiveness in the holy month of Sha’ban. Some narrations emphasise the importance of doing this seventy times a day.
The following duas seeking forgiveness from Allah (swt) are recommended to be recited 70 times per day:
سْتَغْفِرُ ٱللَّهَ وَاسْالُهُ ٱلتَّوْبَة
I seek forgiveness of Allah, and, repentant, beseech Him
I seek forgiveness of Allah who is “There is no God save He”, the Beneficent, the Merciful; the Everliving, the Eternal, and I turn repentant to Him
Complete special tasbeeh
Special duas are recommended to be recited frequently in the holy month of Sha’ban. Amongst them is the following dua which is recommended to be recited 1000 times:
There is no god save Allah; and we serve none save Him, being sincere to Him in obedience, though the unbelievers are averse
Celebrate the blessed occasions
The month of Sha’ban is filled with many beautiful occasions for the several members of the family of the Prophet (sawa). The following is a list of births that are narrated to take place in Sha’ban:
3 Sha’ban: Birth of Imam Hussain (as)
4 Sha’ban: Birth of Hazrat Abbas (as)
5 Sha’ban: Birth of Imam Ali ibn Hussain (as)
7 Sha’ban: Birth of Hazrat Qasim ibn Hassan (as)
11 Sha’ban: Birth of Hazrat Ali Akbar (as)
15 Sha’ban: Birth of Imam al-Mahdi (ajfs)
On these holy days make sure to celebrate the birth of these holy figures who have provided so much to our faith and humanity!
Complete the recommended acts on Shab-e-Baraat
Shab-e-Baraat or the night of the 15th of Sha’ban is recognised to be once of the holiest nights of the entire year. Imam Muhammad al-Baqir (as) stated “Surely it [the fifteenth of Sha’ban] is the greatest night after the night of Qadr…so stay awake in supplicating to God and praising Him.” There are many recommended acts to be completed on this holy night which can be found here.
We pray that you and your loved ones are showered with endless blessings in this holy month and that this post was beneficial! Stay tuned for more posts in the future with recommended acts in this month and the holy month of Ramadan approaching quickly!
In a world often divided by conflict, prejudice, and inequality, it’s natural to ask:
In Islam, they are central pillars of what it means to believe, to belong, and to build a just society.
Today, they hold the power to unite us all in a movement of compassion and care, following in the footsteps of our beloved Ahlulbayt (as).
What Does the Quran Say on Justice and Tolerance?
The Quran calls believers to be unwavering in justice, even when it is difficult or uncomfortable.
Justice is described not only as legal fairness but as a moral responsibility; especially toward those who are vulnerable or overlooked.
The Holy Quran powerfully states:
“O you who believe! Be maintainers of justice and bearers of witness for the sake of Allah, even if this testifying is against yourselves or your parents and relatives; it should not make any difference to you whether the person (for or against whom you are testifying) is rich or poor; Allah is closest to them both…” (Quran 4:135)
At the same time, the Quran teaches that tolerance, expressed through patience, forgiveness, and respect, is not weakness, but strength.
It is a reflection of divine mercy and an essential part of living one’s faith:
“We have not sent you, O Muḥammad, but as a mercy for the universe.” (Quran 21:107)
Mercy is at the heart of Islam, and your compassion and giving is a commitment to upholding the beauty of our religion.
Justice in the Quran: Fairness, Accountability, and Compassion
The Quran defines justice as more than rules or punishment; it is the active pursuit of fairness for all, especially the oppressed.
“Surely Allah commands you, the rightful rulers, to make over the trusts to their owners and that when you judge between people, judge with justice. Surely Allah admonishes you with what is excellent. Allah is surely Seeing, Hearing.” (Quran 4:58)
Justice is also about accountability: holding ourselves and others to ethical standards, even in personal relationships or positions of power.
And most importantly, it means protecting those in need: orphans, the poor, refugees, and the marginalised.
Justice means ensuring a mother has safe shelter, a child can access education, or a family is treated with dignity regardless of where they come from.
Together, we can uphold the timeless power of the Holy Quran; through compassion, giving, and a pure intention of unity through love.
Tolerance in the Quran: Mercy That Builds Unity
The Quran consistently uplifts the values of patience and understanding; especially across differences.
“Remember that the good and the evil are not equal, therefore repel the evil with that which is better—in this way, lo behold, a person between you and him was enmity shall become like a close friend to you.” (Quran 41:34)
Tolerance, in the Quran, is not passive.
It is an act of humility and faith: seeing humanity in others, even when they disagree or differ.
Tolerance is a strength that unites hearts, communities, and nations. It helps create a culture where people feel safe to live, worship, and grow side by side.
It remains more important than ever that we remain committed to acknowledging humanity and equality in all human beings, no matter where they come from.
Thanks to you, compassion becomes real. Fairness is felt. Hope is restored.
“…Indeed, Allah loves those who act justly.” (Quran 5:42)
The Quran reminds us that justice and tolerance are not only values to believe in, they are ways to live.
They are daily acts of faith that create real change.
They are the foundation of strong, united communities.
And thanks to you, these values continue to shine in the lives of families around the world; families not defined by their need, but by their resilience, hope, and humanity.
FAQ
The Quran strongly emphasises justice as a core value of faith. Believers are commanded to “stand firmly for justice” even if it goes against personal interests (Quran 4:135). Justice in Islam includes fairness, protecting the vulnerable, and holding people accountable in all areas of life.
Tolerance in the Quran is expressed through patience, forgiveness, and respect for others, especially those of different backgrounds or beliefs. The Quran teaches that responding to hostility with goodness can transform enemies into friends (Quran 41:34).
Yes, justice and tolerance are deeply connected in the Quran. Together, they create the foundation for peaceful, ethical societies. Justice ensures fairness and protection, while tolerance builds bridges and fosters unity; both are essential to living a faithful life.
In a global society facing inequality, conflict, and division, the Quranic values of justice and tolerance offer timeless solutions. They guide how we treat others, resolve disputes, and build communities based on mutual respect and compassion.
The Zahra Trust reflects these Quranic teachings through humanitarian work that treats every individual with dignity. Thanks to donors, The Zahra Trust supports families across all backgrounds; offering aid without discrimination and building hope grounded in fairness and mercy.
Recommended Amal In Laylatul Qadr
During the holy month of Ramadan, believers will reflect, pray, and fast to strengthen their relationship with God. The month of Ramadan is a particularly important time for Muslims, but there is one evening in particular that is very significant, and that evening is Laylat Al Qadr.
But what is Laylat Al Qadr? Why are the Qadr nights so important? When is Laylat Al Qadr this year? What is the reward of worshipping on Qadr nights? And what acts of worship should be performed? These are all questions we’re going to look at in more detail in this article.
Why are the Qadr nights so important?
The Qadr nights are the last ten days of Ramadan, and they’re important to Muslims because the Night of Power (or Laylat Al Qadr) falls on one of these nights. This occasion is momentous in Islamic theology because it commemorates the night when the Holy Quran was revealed to the Prophet Muhammad (PBUH).
Laylat Al Qadr represents a chance to change one’s fate (taqdeer) through prayer and supplication. It is also an opportunity to reap great blessings and rewards (thawab). That is why Muslims choose to spend these last ten nights of Ramadan in deep contemplation, prayer, and worship. It is also a time to broaden one’s religious knowledge in order to draw closer to Allah.
When is Laylat Al Qadr in 2022?
Muslims don’t know the exact night on which Laylat Al Qadr occurs; however, according to Islamic beliefs, it will occur on one of the odd nights of the last ten days of Ramadan, with odd-numbered days being more likely.
It is believed that Allah has kept the exact date of this night hidden because He wants worshippers to gain more rewards by performing more good deeds during all of these nights, since the more good deeds believers perform, the greater their rewards.
The rewards of the Qadr nights
The rewards believers reap on these nights are so great. In Surah Al Qadr, in the third verse, Allah has declared:
“Laylat Al Qadr is a night better than a thousand months,”
Worshipping Allah on Laylat Al Qadr is thought to be more rewarding than doing so for 1000 months. This is why some Muslims spend the entire night praying or reciting verses from the Holy Quran.
In another chapter of the Holy Quran, in verses 1-6 of Surah Ad Dukan, Allah has said:
“Hā, Meem. By the clear Book, verily, We revealed [the Qur’an] during a blessed night. Indeed, We have always forewarned humankind. On that night, every wise decree (amr hakeem) is specified, by Our command. Surely, We have always been sending [messengers] as a mercy from your Lord, indeed He is the All-Hearing, All-Knowing.”
The reward of these nights is not only multiplied a thousandfold but praying during this night can also change one’s decree. Allah has promised that heaven’s gates are destined to open during the Night of Power for the forgiveness of all previous sins committed by believers.
All of these spiritual rewards make the Qadr nights more special than any other nights of the Islamic calendar.
What acts of worship (or amaals) should I perform on the Qadr nights?
There are several (amaals) that are especially recommended during these holy nights, they include:
I’tikaaf(solitude): Itikaf can earn you great rewards during this holy night. Many Muslims will spend the final ten days of Ramadan in solitude at the mosque, where they pray, read the Holy Quran and perform acts of worship. Going into solitude is thought to give you time to reflect on your actions and an opportunity to reconnect with Allah. Itikaf is also a time to disconnect from the material world and focus on performing good deeds.
Give charity (zakat): Zakat or sadaqah is the practice of giving to charity, which is another central feature of Laylatul Qadr. While Muslims consider the entire month of Ramadan to be a time of charity, a good deed on Laylatul Qadr is rewarded tenfold.
Ibaadah (acts of worship): During the last ten nights, it is recommended to read the Holy Quran and to read duas (supplications). Allah is merciful during the holy nights of Laylatul Qadr, and he accepts all sincere dua. On this night, one should pray to Allah for mercy and the well-being of the entire world.
This Ramadan, The Zahra Trust is on the ground, providing much-needed access to necessities like medical care, clean drinking water, and seasonal assistance to those who are victims of poverty, famine and war.
By donating today, you can multiply the rewards of this Laylat Al Qadr by changing not only your destiny but also the lives of the needy and vulnerable.
Across the globe, as the new moon of Muharram is sighted, the environment begins to shift. Black banners are hung in mosques, Hussainiyas, and homes. The alam of Hazrat Abbas (as) is raised as a symbol of courage, loyalty, and devotion. Voices begin to echo with poetry, latmiyas, and nohas, all expressing grief for the tragedy of Karbala.
People gather in black clothing, attending majalis to mourn and reflect. These rituals are not just tradition; they are acts of love.
This love is for Hussain ibn Ali (as), the beloved grandson of the Prophet (saww). His remembrance awakens our hearts year after year.
Prophet Muhammad (saww) is reported to have said, “Surely, there exists in the hearts of the believers, regarding the martyrdom of Hussain (as), a heat that never subsides.” (Mustadrak al Wasail, v. 10)
Many narrations help us understand the magnitude of this tragedy. A few of these hadiths are shared below.
Followers of the Ahlulbayt (as)
As followers and lovers of the Ahlulbayt (as), we are taught to rejoice during their moments of joy and grieve during their times of sorrow.
In the Quran, Allah (swt) says in Surah ash-Shura, “(O Muḥammad), say (to your followers), “I do not ask of you any reward for it (i.e., the task of conveying Allah’s message to you) except love for my near relatives.” And whoever performs the good deed (by loving The Prophet’s family), We shall increase for him in its goodness. Surely Allah is Forgiving and Thankful (to those who love the Prophet’s family). (42:23)
Imam Ali (as) is also reported to have said, “Surely, Allah (swt) has chosen for us (the Ahlulbayt [as]) followers (Shias), who assist us and are happy at our happiness and are sad in our sadness.” (Ghurar al-Hikam, v.1)
Since the tragedy of Karbala brought tremendous grief to the Holy Household (as), we too must treat Muharram as a time of mourning.
The Remembrance of Imam Hussain (as)
Throughout the year, believers continue to honour Imam Hussain (as). On Thursday nights, Ziyarat Waritha is often recited. During nights of special a’maal such as Laylatul Qadr, his Ziyarat is once again brought to our lips and hearts.
Why do we remember him so often? Because his sacrifice saved Islam. Through him, we draw nearer to Allah (swt).
The Prophet (saww) is reported to have said, “By He (swt) who sent me as a prophet with truth that the remembrance of Hussain (as), the son of Ali (as), is greater in heaven than on the earth. On the right of Allah’s (swt) throne, he [Hussain (as)] is written as ‘the lamp of guidance and the ship of salvation’.” (Bihar al-Anwar, v.36)
If we remember him with sincerity, we build a stronger connection to Allah (swt) and His Messenger (saww).
This can be seen in a tradition attributed to the Prophet (saww) where he says, “Hussain (as) is from me and I am from Hussain (as). Allah (swt) loves whosoever loves Hussain (as).” (Kitab al-Irshad, p.249)
His martyrdom not only preserved faith, it continues to keep our hearts alive with spiritual purpose.
Ashura is a day of deep sorrow, pain, and tragedy. No other day compares.
Imam Hassan (as) is reported to have said, “O Aba Abdillah (as)! There is no day like your day, when 30,000 people who call themselves as followers of our grandfather (saww) and who call themselves Muslims will gather around you, shed your blood, dishonour you and capture your sons & women, and plunder your property.” (Al-Lohoof)
On this day, we should turn away from all worldly distractions and devote ourselves to mourning the trials faced by Imam Hussain (as) and his caravan. In doing so, we receive immense reward in the hereafter.
Imam Ali Al-Ridha (as) is reported to have said, “The one for whom the Day of Ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment a day of joy and happiness for him.” (Bihar al-Anwar, v.44)
Weeping for Aba Abdillah (as)
Crying for Imam Hussain (as) is a powerful act of devotion. It is a means of forgiveness and connection to the Divine.
Imam Ali Al-Ridha (as) is reported to have said, “O’ Son of Shabib! Should you weep for Hussain (as) in the measure that tears roll down your cheeks, Allah would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.” (Al-Amali of Shaykh as-Saduq, p.111)
Imam Al-Ridha (as) is also reported to have said, “Those who weep should weep over the likes of Hussain (as) for surely, weeping over him does away with one’s great sins.” (Bihar al-Anwar, v.94)
These tears hold deep spiritual power. They invite the mercy of the Prophet (saww) and Lady Fatima Al-Zahra (sa).
In a narration, The Prophet (saww) said to Lady Fatima (sa), “On the Day of Judgment, you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Hussain (as), we shall take him by the hand and lead him into Paradise.” (Bihar al-Anwar, v.94).
Why Did Imam Hussain (as) Stand Up?
To truly connect to the tragedy of Karbala, we need to understand why Imam Hussain (as) made the ultimate sacrifice.
Aba Abdillah (as) reportedly said, “I never revolted in vain, as a rebel, or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad (saww). I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather (saww), and my father Ali ibn Abi Talib (as).” (Bihar al-Anwar, v.44)
He was left with two options: submit to Yazid (la) and see Islam corrupted, or rise and protect the truth, even if it meant death. He chose to rise.
Imam Hussain is reported to have said, “To me, death is nothing but happiness; and living under tyrants, nothing but living in a hell.” (Tuhaf al-Uqul, p.245)
Conclusion
The hadiths and narrations shared above show how much reward lies in mourning for Aba Abdillah (as). Through our grief, we honour his sacrifice, grow closer to the Ahlulbayt (as), and carry forward the principles of Karbala: justice, truth, and faith.
Muharram marks the martyrdom of Imam Hussain (as), the grandson of the Prophet (saww), who gave everything to preserve Islam. On Ashura, Shia Muslims express grief for his suffering and the hardship his family endured, out of deep love and loyalty to the Ahlulbayt (as).
Yes. According to many narrations, even a single tear shed for Imam Hussain (as) can lead to the forgiveness of sins. Mourning sincerely also brings the intercession of the Prophet (saww) and Lady Fatima (sa) on the Day of Judgment.
Imam Hussain (as) is the lamp of guidance and the ark of salvation. Honoring him through Ziyarahs and gatherings keeps his mission alive in our hearts and strengthens our connection to God through a path of truth and sacrifice.
Imam Hussain (as) did not rise for power or rebellion, but to reform the nation of his grandfather (saww). He stood for justice, commanded good, forbade evil, and aimed to protect the true message of Islam.
Being sad in their sadness means joining them in grief with sincerity. When the Ahlulbayt (as) mourn, especially over Karbala, we mourn with them. This strengthens our emotional and spiritual connection to their mission and message.
When hardship hits, families face impossible choices.
A mother fights her hunger and watches her children share the last loaf of bread between themselves.
A brother works overtime to provide his siblings with blankets while he freezes in harsh winters.
“Indeed, those men and women who give in charity and lend to Allah a good loan will have it multiplied for them, and they will have an honourable reward.” (Quran 57:18)
How Your Charity Strengthens Families?
The Zahra Trust delivers your generous donations to families in need with what matters the most:
Food on the table: a week of nutritious meals so children stay healthy.
“Give charity even with a small amount because indeed all that is intended for the sake of Allah; although it may be small it becomes great after having an honest intention” (Wasa’il Shia, Vol 1. P 115)
Thank you for putting your trust in The Zahra Trust. May Allah (swt) accept your charity.
FAQ
Charity provides vital support to families facing hardship. This can be in the form of food, shelter, medical care, or education.
Compassion is at the heart of Quranic teachings. When Muslims act with compassion, they reflect the mercy of Allah (swt) and uphold the values of justice and unity.
The Quran encourages believers to give selflessly:“They give food, despite their love for it, to the needy, the orphan, and the captive…”(Quran 76:8).
Both are valuable. One-time donations meet urgent needs, while ongoing support builds long-term strength. Together, they allow families to recover from crisis and move toward stability.
The Ahlulbayt (as) showed us what living by Islamic teachings looks like in real life.
They led a simple life, helped quietly, and stood firm in truth even when it cost them everything.
Their lessons are daily choices you can make too:
How do you choose to speak?
How do you choose to give?
How do you choose to forgive?
How do you choose to stand with others?
Follow these five lessons to lead a life inspired by the Ahlulbayt (as).
1. Generosity: Give from What You Love
Imam Ali (as), Sayyeda Fatima (sa), and their family gave away their food for three consecutive nights to someone in need.
All while fasting each night and going hungry themselves.
Allah (swt) revealed the following verse to honour their act of selflessness:
“They give food, in spite of their love for it, to the needy, the orphan, and the captive, [saying], ‘We feed you only for the sake of Allah.’” (Quran 76:8–9)
Practice: Give something you value most; time, food or wealth, and see how it softens the heart.
2. Compassion: Never Leave a Heart Unseen
The Ahlulbayt (as) never looked away from suffering.
Imam Hussain (as) stood out of compassion for the injustice his tribe faced.
Sayyeda Zainab (sa) spoke truth on behalf of the ummah after Karbala with courage.
Practice: try to notice who’s struggling around you; a neighbour, a friend, a family member.
3. Patience: Stay Steadfast, Even in Silence
Imam Zainul Abideen (as) faced unimaginable injustice, grief, and loss that would break most hearts.
But he (as) chose to turn his pain into patience.
He put his trust in Allah (swt) to bring him and his family justice on the Day of Judgement.
“O you who believe! In moments of distress, seek help through patience and prayers. Surely, Allah is with the patient ones.” (Quran 2:153)
Practice: when frustration rises, pause before reacting and see beyond the moment.
4. Justice: Speak the Truth, Even When It’s Hard
Justice was the foundation of Imam Ali’s (as) leadership.
As a ruler, he (as) refused privilege for himself.
When a Christian man claimed his armour, Imam Ali (as) took the case to court like any other citizen. The judge ruled against him, and he accepted it without anger.
The Jewish man embraced Islam after being moved by Imam Ali’s fairness.
Allah (swt) says in the Holy Quran:
“…Allah loves those who do good to others.” (Quran 5:93)
Justice begins in small places: how you speak, how you deal in business, how you treat those with less.
Practice: Stand up for what’s right in your family, workplace, or community with mercy.
5. Service: Use What You Have to Uplift Others
Every Imam of the Ahlulbayt (as) lived for service.
Imam Hassan (as) was known for feeding the poor and freeing captives.
Imam Hussain (as) gave his life for the preservation of Islam for generations to come.
They taught that serving others is a form of worship.
Practice: volunteer your time, share knowledge, or support someone who is alone.
Why Does This Matters Now?
Many people we interact with everyday are struggling in silence.
A kind word, a shared meal, and a patient response could ease someone’s burden.
When we lead a life inspired by the Ahlulbayt (as), we build a kinder, more just world.
May Allah (swt) help us follow their path and reward every acts of kindness done for His sake.
FAQ
The Ahlulbayt (as), or “People of the House,” are the family of Prophet Muhammad (saww), including Imam Ali (as), Sayyeda Fatima (sa), Imam Hassan (as), Imam Hussain (as), and their descendants.
From the Ahlulbayt (as), we learn practical lessons such as:
Eid Al-Adha, often called the “Festival of Sacrifice,” is one of the most significant events in the Islamic calendar.
In this blog, we’re going to look at the date for Eid Al-Adha in 2023 and some of the best Amaal to perform on this day!
When is Eid Al-Adha in 2023?
If we go according to the Islamic lunar calendar, Eid Al-Adha is expected to be observed on Thursday, the 29th of July in 2023. However, the exact date may vary based on the sighting of the moon.
What are the Best Amaal for Eid Al-Adha as Recommended by Ahlul Bayt?
Amaal for Eid Al-Adha goes beyond mere ritualistic practices. They’re also a manifestation of deep-rooted faith and devotion to Allah, as taught by Ahlul Bayt, the family of Prophet Muhammad.
Here are some of the best amaal to perfom on Eid-Al-Adha.
Subsequently, it is recommended to perform Ghusl, a full-body ritual purification bath.
Prior to this, believers recite a prayer, declaring their belief in Allah and their commitment to follow the teachings of Prophet Muhammad (PBUH)..
O Allah, believing in Thee, fully aware of Thy Book, following the way of life of Thy Prophet Muhammad, Allah’s blessings be on him and on his children, (I take bath).
allahumma emanan bika wa tasdedan bikitabika wattiba`a sunnati nabiyyika muhammadin salla allahu `layhi wa alihi
Beginning the day with Salat (prayers) is one of the highly recommended Amaal for Eid Al-Adha and it’s seen as an expression of gratitude and an invocation of divine blessings.
Special Du’as: A Connect to the Divine
Special supplications or Du’as are also an integral part of the Amaal for Eid Al-Adha.
These heartfelt prayers serve as a conduit to seek divine mercy, blessings, and forgiveness.
Reciting the Takbir (Allahu Akbar, meaning God is the Greatest) is another Amaal for this festival.
The Takbir is usually recited after the confirmation of the sighting of the moon until the start of the Eid prayer. This act is a form of glorifying Allah SWT and expressing gratitude for His blessings.
Visit the Needy and the Sick
Visiting the needy, the sick, and the elderly is a highly valued practice during Eid Al-Adha, it’s an act of kindness that strengthens community bonds and ensures that everyone can partake in the joy of the festival.
Fast the Day of Arafah
Last, but certainly not least we have fasting. While not mandatory, fasting on the Day of Arafah, the day before Eid Al-Adha is highly recommended, as it is believed that this fast expiates the sins of the past and the coming year!
The Role of Zahra Trust in the Muslim Community
The Zahra Trust plays a pivotal role in the Muslim community by actively working towards upliftment and support for the less fortunate.
How Your Donations Help Zahra Trust
Each donation made to Zahra Trust enables our organisation to continue its valuable work. Your contributions fund various projects, providing much-needed resources and opportunities to those in need.
Not only that, but your act of giving resonates with the essence of Eid Al-Adha – the spirit of sacrifice and charity.
Embracing the Amaal for Eid Al-Adha enriches our understanding of this significant event, connecting us more deeply with the teachings of the Ahlul Bayt (A.S.).
As we celebrate this auspicious day, let’s remember the role we can play in supporting the less fortunate among us!
When we contribute to such a noble cause, we not only fulfil our duty as Muslims but also we will experience the profound joy of giving!
As a charity working around the globe supporting those in critical situations, we are often asked by our valued donors ‘How do my donations reach those in need?’ Well, hopefully this post will help answer that question and make it more clear!
Needs Assessment and Project Proposal
We work with on the ground partners to assess the most pressing needs of our beneficiaries. By working with partners on the ground who are experts in their local region, we ensure that we are addressing the concerns and needs of our beneficiaries. If charities do not understand the needs of beneficiaries, they may deliver unsuitable aid, causing further desperation. For example, during the 2016 refugee crisis, mothers received powdered milk but what they really needed were diapers. As a result, mothers have been selling the powdered milk at a fraction of the price simply to buy diapers for their children. As you see, it is crucial that we accurately understand the needs of our beneficiaries so that we can best address those needs.
Board of Trustee Approval and Fundraising
So, our partners carefully complete needs assessments and propose projects to meet these needs of our beneficiaries. This is submitted to our Board of Trustees. Upon approval from the Board of Trustees, we will set a fundraising goal for our project. Our team works hard to raise these funds throughout the year and especially during peak times of Ramadhan and Muharram. Volunteers play an important role in helping us raise these funds and spread the word about our work to the broader community.
Aid Delivery
After we complete the needs assessment, propose a project, and secure funding by raising money or receiving grants, we are able to deliver aid. More often than not we deliver aid simultaneously with funds being collected to ensure beneficiaries receive help as soon as possible.
Reporting and Monitoring
We track aid delivery with progress reports, media updates, record keeping, and final completion reports. This means we can plan future efforts effectively.
Without funds, none of our work would be possible. This means volunteers and donors are just as, if not more important, to the charity process then even the Board of Trustees because nothing would be possible without them! If you would like to support our work you can donate or get involved!
To donate click here or to get involved visit this page. We wouldn’t be able to without you.
Are you truly satisfied with the way you live your life?
In a world focused on accumulation, Islam offers a different path: one where giving leads to growth, and sharing leads to spiritual success.
Let’s explore how this often-overlooked act of worship is not just about giving, but about cleansing the soul, sustaining the ummah, and inviting barakah into your life.
What Does the Quran Say About Giving for the Sake of Allah (swt)?
The Quran consistently uplifts the act of giving; not as a loss, but as a path to divine reward and spiritual wealth.
“The parable of those who spend their wealth in the way of Allah is as the parable of a grain growing seven ears, in every ear, there are a hundred grains; and Allah multiplies for whom He pleases; Allah is Ample-giving, All- knowing.” (Quran 2:261)
The Quran states again:
“Say O Muḥammad, ‘Verily my Lord increases the provision for whomsoever He pleases of His servants and restrains; and whatever you spend in charity, it does not go in vain, He recompenses it either in this world or in the hereafter, and He is the best of Providers.’” (Quran 34:39)
In giving Khums, one-fifth of surplus wealth, believers are not just fulfilling a duty.
They are investing in a divine promise of increase.
“O Muḥammad! Those who are rich among your followers, take alms (zakat) from their wealth —thus you will be cleansing them and purifying them thereby— and pray for them, surely your prayer is a means of comfort for them. Allah is Hearing, Knowing.” (Quran 9:103)
Khums purifies your earnings from injustice; from any unknown wrongdoing or negligence in transactions.
It reminds us that wealth is a trust from Allah (swt), not a possession to hoard.
This is a task we must all face: to truly believe in the power of giving.
At The Zahra Trust, Khums is more than a collection.
It’s a lifeline, delivered with compassion and respect.
Because of your generosity, Khums reaches:
Families rebuilding after war and disaster
Orphans pursuing education with pride
Women receiving the tools to become financially independent
Scholars preserving Islamic knowledge for future generations
Thanks to you, Khums becomes not only an obligation fulfilled, but a source of dignity and resilience.
“…whatever good you spend in charity, it is for your own good, and you should not spend but to seek Allah’s pleasure, and whatever good thing you spend shall be paid back to you in full, and you shall not be wronged.” (Quran 2:272)
Khums teaches us that true wealth isn’t what we keep, but what we give for Allah’s (swt) sake.
It is a reflection of gratitude.
Through Khums, we unite in a movement of hope, faith, and compassion; following in the footsteps of our beloved Ahlulbayt (as).
Khums is an Islamic obligation that requires Muslims to give 20% (one-fifth) of their annual surplus income. It purifies wealth and supports religious causes, scholars, and those in need.
Khums cleanses your wealth from hidden injustices, doubtful earnings, or unintentional errors. It serves as a spiritual purification that brings peace of mind and aligns your finances with ethical principles.“Take from their wealth a charity by which you purify them…” (Qur’an 9:103)
No. According to the Quran and Hadith, giving for Allah’s (swt) sake does not decrease wealth, it multiplies it in unseen ways. Khums invites barakah (divine blessing) into your life.“Allah multiplies for whom He wills.” (Quran 2:261)
Khumsis distributed among two main categories: Sehme Imam (used for religious and communal needs) and Sehme Sadat (given to Sayyed families in need). Many organisations, like The Zahra Trust, ensure this is done ethically and responsibly.
Khums supports religious education, sustains scholars, assists vulnerable families, and strengthens the global Muslim community. It ensures collective welfare and long-term spiritual development for the ummah.
Yes. The Zahra Trust is a trusted channel for distributing Khums according to Islamic guidelines. Through your Khums, The Zahra Trust provides aid with dignity, supports resilient families, and upholds religious values.
“And they give food in spite of love for it to the needy, the orphan, and the captive, [saying], ‘We feed you only for the sake of Allah. We wish not from you reward or gratitude.’” (Quran 76:8–9)
Your compassion, your giving, and your faith could change the life of someone in need.
Here’s how your generosity made all the difference in the world.
Warmth to a Mother’s Winter Without a Husband
Four winters.
That’s how long Hamida, a 36-year-old widow in Kabul, Afghanistan, has braved the cold without her husband.
Since his passing, she’s carried the weight of her small family: three daughters depending solely on her strength.
Life for Hamida isn’t just hard, it’s humbling.
The family lives in a single-room rented house, where the kitchen, hallway, and living space are all one.
There’s no separate room to escape to, no warm corner in the depths of winter, unless the fire is lit.
And in Kabul’s bitter cold, without fuel, even hope can fade.
Through The Zahra Trust’s Winter Aid project, Hamida received 280 kilograms of coal. Enough to warm her home, at least for a while.
And the moment that coal arrived?
“A smile appeared on the faces of Hamida’s three daughters,” our field officer recalls.
“Their mother joyfully said, ‘May God grant health and happiness to all of you and everyone who contributed to this support.’”
The fire was lit. The cold kept out.
And for the first time that winter, Hamida’s home was filled with something rare: warmth, comfort, and peace.
Hope Preserved, Smiles Restored
Thanks to you, Hamida didn’t just receive coal. She received care, love, and hope.
No longer needing to beg or borrow, she could meet one of her family’s most urgent needs with honour. She could look her daughters in the eyes and tell them: “We are safe tonight.”
And that single act of warmth extended beyond her home.
Neighbours saw the support. Community members felt the ripple of kindness.
Hamida’s story is not one of helplessness. It’s one of resilience.
She is a mother doing everything she can for her daughters. And your giving didn’t just help her survive; it helped her stand tall through the harshest season of the year.
The Zahra Trust’s work doesn’t end with one delivery of fuel.
73 people with new heating systems for their homes
This winter, let’s come together again.
Every Act of Giving Carries a Story of Transformation
Behind every donation is a story like Hamida’s.
A mother staying strong for her children. A family kept warm through your kindness. A moment of relief in the midst of struggle.
Thanks to you, this story is possible.
And for every family like Hamida’s, your generosity isn’t just about aid. It’s about restoring hope. Creating smiles. Spreading love.
It is about being a part of a movement of unity, faith, and devotion to care for all, following in the footsteps of our beloved Ahlulbayt (as).
This is the power of your generosity.
FAQ
The Zahra Trust provides essential winter aid, including fuel like coal, to widows and vulnerable families. In Hamida’s case, your donations helped keep her home warm and her children safe from cold-related illnesses during Afghanistan’s harsh winter.
The Winter Aid Program typically includes coal or other heating materials, warm clothing, blankets, and sometimes food parcels. It’s designed to protect families from severe cold and prevent health risks during winter.
Afghanistan experiences harsh winters with heavy snowfall and freezing temperatures. Many families, especially widows and orphans, live in poorly insulated homes without proper heating. Winter aid helps them survive safely and with dignity.
Despite logistical challenges like blocked roads or snowfall, The Zahra Trust staff deliver aid directly, often using wheelbarrows or carrying supplies by hand to ensure families in remote areas receive support.
Every donation goes directly to those in need. Stories like Hamida’s show the real-life impact your support has, keeping families warm, restoring hope, and preserving dignity. The Zahra Trust shares verified case stories and field reports to maintain full transparency.
While some aid is seasonal, The Zahra Trust also runs long-term programs in education, housing, food security, and healthcare to help families rebuild their lives with independence and resilience.
What is a Mubahila?
Mubahila, derived from the Arabic root word bahala, means to invoke the curse of God upon the liars in a dispute.
In Islam, the term gained profound significance when Prophet Muhammad (saww) used it to conclusively prove the truth of Islam to the Christians of Najran.
This monumental event, commemorated as Eid Al-Mubahila, is a testament to the unique status and purity of the Prophet’s noble family, the Ahlulbayt (as).
What Was the Historic Context to Mubahila?
During the latter years of his prophetic mission, Prophet Muhammad (saww) sent letters inviting emperors, kings, and communities to Islam.
Among these recipients were the Christians of Najran, a prominent tribe in the Arabian Peninsula, known for their theological influence and religious scholarship.
Who Were the Christians of Najran?
Responding to the Prophet’s (saww) invitation, a delegation of priests and scholars journeyed to Madina.
They inquired what they were being invited towards.
The Prophet (saww) responded:
They were being invited towards tawhid
The Prophet (saww) was the final prophet
Jesus (as) was also a prophet.
Despite respectful exchanges, a core dispute arose: how could Jesus (as) be a prophet if he had no father?
How Does the Quran Explain Nabi Adam (as)’s Prophethood?
Allah (swt) addresses this question directly:
“Surely the example of Isa (as) is like that of Adam (as). He was created from clay, then Allah said to him, ‘Be!’ and he was.”(Qur’an 3:59)
This clear analogy silenced logical objections.
Adam (as) had neither father nor mother, yet he was a created being, a prophet, and a human, debunking the divinity attributed to Jesus (as).
What Was the Verse of Mubahila? (3:61)
When the Christians remained unconvinced, Allah (swt) revealed:
“If anyone disputes in this matter after knowledge has come to you, say: ‘Come, let us call our sons and your sons, our women and your women, ourselves and yourselves. Then let us earnestly pray and invoke the curse of Allah upon the liars.’”(Quran 3:61)
This verse formed the divine command for the momentous Mubahila.
The Christians agreed to the mutual invocation the next day.
The stage was set for a decisive moment: truth would stand against falsehood under divine judgment.
Who Represented Islam During Mubahila?
On the day of Mubahila, the Prophet (saww) brought forth none other than:
Imam Hassan (as) and Imam Hussain (as), representing “our sons.”
Lady Fatima (sa), representing “our women.”
Imam Ali (as), representing “ourselves,” alongside the Prophet (saww) himself.
This exclusive gathering emphasized that only the purest souls could stand for truth in this divine test.
What is the Significance of Each Family Member During Mubahila?
Each member of the Ahlulbayt (as) symbolized purity, unwavering faith, and spiritual authority.
Their presence demonstrated their inseparability from the Prophet’s mission and legacy.
What Happened on the Day of Mubahila?
As the Christian delegation witnessed these radiant figures, their leader famously remarked that if these holy souls raised their hands in prayer, mountains would move.
“O Christians! Surely, I see the faces that if they ask God to remove a mountain from its place, He would surely remove it. Therefore, do not do imprecation (i.e. invoking curses); otherwise, you will perish, and there will not remain any Christian on the face of the earth, up to the Day of Resurrection.” (Source: Jaffari.Org)
Fearing destruction and divine wrath, they withdrew from the imprecation and chose peaceful coexistence instead.
What Was the Aftermath of Mubahila?
The Christians agreed to pay jizya (a tax for protection) and retained freedom of worship under Islamic governance.
No violence occurred, showcasing Islam’s emphasis on peace and justice.
What are the Spiritual Lessons from Mubahila?
This event taught Muslims the power of truth, the unmatched status of the Ahlulbayt (as), and the value of dialogue over conflict.
It reinforced the notion that true faith withstands scrutiny and divine judgment.
How Does Mubahila Act as Proof of the Ahlulbayt’s (as) Purity and Authority?
The Mubahila irrevocably affirmed that no one but the Prophet (saww)’s immediate family possessed the required purity for such a divine challenge, solidifying their spiritual leadership in Islam.
How Do Muslims Observe Eid Al-Mubahila?
Around the world, believers mark Eid Al-Mubahila by gathering for remembrance, reciting the relevant verses, performing extra prayers, and reflecting on the lessons of steadfast faith and familial loyalty.
Some confuse Mubahila as a battle, but it was a peaceful spiritual stand-off.
Others wrongly limit its significance to history, ignoring its enduring theological impact.
What is the Relevance of Mubahila in Modern Times?
In a world where truth is often obscured by noise, the story of Mubahila reminds Muslims to stand firm, speak clearly, and uphold justice, drawing courage from the pure Ahlulbayt (as).
Conclusion: Renewing Commitment to Ahlulbayt (as)
Eid Al-Mubahila isn’t just a historical event.
It’s a living testament to truth and purity.
By remembering this day, we honour the sacrifice and moral fortitude of the Ahlulbayt (as) and renew our pledge to follow their luminous path.
Imam Ja’far al Sadiq (as), an individual born in 8th century, has influenced the lives of hundreds of millions around the globe until today.
Despite the great number of lives he has impacted, still many do not know much about him. The world was first introduced to Imam Ja’far al Sadiq (as) on the seventeenth day of Rabi’ al-awwal 83 AH. He would go on and become one of the most influential figures in Islamic history. In this blog post, we will introduce six facts on the life and teachings of Imam Ja’far al Sadiq.
Imam Ja’far al Sadiq (as) is the sixth holy Imam of the Shi’a school of Islam and is the direct descendent of the Holy Prophet.
Imam Ja’far al Sadiq (as) is the sixth successor after the Holy Prophet (sawa). He is his direct descendent through the lineage of Fatima al Zahra (sa) the daughter of Prophet Muhammad (sawa) and Imam Ali ibn Abi Talib (as), the cousin and first successor of the Prophet. Imam Ja’far al Sadiq (as) is the son of Imam Muhammad al Baqir (as), son of Imam Ali al Sajjad (as), son of Imam Hussain (as), son of Fatima (sa), daughter of Prophet Muhammad (sawa).
Imam Ja’far al Sadiq (as) holds a critical role in the development of Islamic knowledge.
Records indicate that Imam al Sadiq (as) had over four thousand students who would learn various subjects from him. This included both religious sciences such as jurisprudence, exegesis and Hadith as well as other sciences such as chemistry, medicine, mathematics and astronomy. Some of his students included Jabir Ibn Hayyan, the famous chemist, as well as key figures in Islamic knowledge such as Abu Hanifa, the leader of the Hanafi school in Islam. He was also praised by Malik ibn Anas, the leader of the Maliki school, as the most knowledgeable and pious scholar in their time.
Imam Ja’far al Sadiq (as) is one of the four Imams of the Shi’a school who are buried in Al-Baqi Cemetery (Janatul Baqi) in Medina.
Jannatul Baqi is one of the holiest cemeteries in Islam. It holds the graves of many companions of the Holy Prophet (sawa) and four Imams of the Shi’a school namely, Imam Hassan al Mujtaba (as), Imam Ali al Sajjad (as), Imam Muhammad al Baqir (as) and Imam Ja’far al Sadiq (as). Jannatul Baqi was once a beautiful cemetery with white domes and golden pillars, built in the 1840s by the Ottoman Empire out of honour and respect for its sanctity. Unfortunately, since then it has been demolished. Every year on 8th Shawwal, the destruction of Jannatul Baqi is commemorated as International Baqi day.
Imam Ja’far al Sadiq (as) was also a spiritual and moral guide
While Imam al Sadiq (as) is widely renowned and famously known for his role in Islamic sciences, he was also an extremely influential spiritual guide. The Lantern of the Path is a profound book attributed to Imam al Sadiq (as) covering topics such as worship, behaviour, the relationship between humans and God and is revered by many. The Imam is also praised and known for his endless teachings on morality from topics such as good conduct, manners, generosity and more.
The Ja’fari school in Islam is named after him
The Shi’a jurisprudential school takes their name from Imam Ja’far al Sadiq (as). The jurisprudence taught by Imam al Sadiq (as) was that of the Holy Prophet (sawa) and the Imams preceding him. During the time of al Sadiq (as) he was able to spread the knowledge of his forefathers and hence the school is named after him.
Imam Ja’far al Sadiq (as) was martyred on the 25th Shawwal
Devastatingly, Imam Ja’far al Sadiq (as) was martyred by poison on the order of the Caliph al-Mansur on 25th Shawwal. The tragic loss of Imam al Sadiq (as) is still mourned by millions around the globe. His young son, Imam Musa al Kadhum (as) became the Imam after him and continued to uphold the mission of their forefather, the Holy Prophet (sawa).
Today, the legacy of Imam Ja’far al Sadiq continues to be a vital part of Islam’s spiritual, intellectual and cultural life. He was a man whose influence and importance far exceeds that of most historical figures from any period or culture, still serving as a source of wisdom and inspiration for over 1.5 billion Muslims today.
To donate in honour of Imam Ja’far al Sadiq (as) click here.
Through her courage, Fatima (sa) set a foundation for standing with truth, even when the cost was high.
She taught us that leadership is not in a position.
It is in conviction.
Her Legacy Is a Light for Every Generation
Today, when we face grief, injustice, and uncertainty, we look to Sayyeda Fatima (sa) as a timeless guide.
She showed us:
How to grieve with grace.
How to speak up with dignity.
How to persevere when the world feels heavy.
How to hold firm to our values, even when we feel alone.
In every corner of the world where families endure hardship, whether through loss, poverty, or displacement, the story of Fatima (sa) whispers: You are not forgotten. Your strength is sacred.
We strive to uphold the values she lived by: dignity, compassion, justice, and care for the vulnerable.
Because of your generosity, mothers can raise their children in warmth and safety. Orphaned children can receive education. Widows can access support; with dignity, not dependency.
You are carrying forward the message of Fatima (sa): quietly, powerfully, through every act of giving.
You are also part of a movement of unity, faith, and devotion; committed to the legacy of our beloved Ahlulbayt (as) and the noble legacy of Lady Fatima (sa).
Her Story Lights the Way
Sayyeda Fatima (sa) left this world soon after her father.
But in that short time, she left behind a legacy that still shapes hearts, movements, and missions of mercy.
Her story reminds us that even in the darkest moments of loss, truth must be upheld, hope must be preserved, and faith must never be abandoned.
Thanks to you, families today can endure hardship with dignity, just as she did.
Just as she taught us.
FAQ
After the Prophet’s (saww) passing, Fatima Al-Zahra (sa) faced immense grief, social injustice, and the denial of her rights. Despite this, she remained firm in her faith and stood as a symbol of resilience, voicing her stance on justice and truth in the early Muslim community.
Fatima (sa) is a timeless role model for her strength during personal and political trials. She spoke out with dignity, preserved her father’s legacy, and never wavered in her principles, making her a beacon of patience and leadership in times of hardship.
Her life teaches us how to grieve with faith, stand up for justice, and persevere through adversity. Her example continues to inspire both men and women to lead with courage, maintain dignity, and never abandon the values of Islam.
The Zahra Trust follows the legacy of Sayyeda Fatima (sa) by supporting vulnerable communities with dignity, compassion, and justice. Through your generosity, the Trust provides aid that uplifts families without compromising their honour or self-respect.
Her sermon in the Prophet’s (saww) mosque is one of the earliest and most powerful speeches advocating for women’s rights, justice, and Islamic principles. It serves as a foundational example of speaking truth to power with wisdom and clarity.
Reflecting on Fatima’s (sa) story offers spiritual strength during personal trials and societal challenges. Her legacy serves as a reminder that faith, justice, and resilience can guide us even through life’s darkest moments.
Imam Muhammad Al-Baqir (as), the fifth holy Imam and the seventh Masum, is known for his dissection of knowledge, piety, and moral standards. His life is marked by profound events and accomplishments that continue to inspire Muslims worldwide. Below, we explore six facts about the Imam (as) that help us learn about this incredible role model.
His Birth
Imam Al-Baqir (as) was born in Medina on the 1st of Rajab in 57 AH. He was the son of Imam Zain Al-Abideen (as) and Fatimah bint Hassan (sa). His paternal grandfather is Imam Hussain (as) and maternal grandfather is Imam Hassan (as). This noble lineage signifies his strong connection to the Prophet Muhammad (saww) through both maternal and paternal lines.
His Presence in Karbala
At the young age of 3.5 years, Imam Al-Baqir (as) was present during the massacre in Karbala. He witnessed the brutal martyrdoms of Imam Hussain (as), members of the Bani Hashim, and the companions, as well as the ensuing tragedy.
He later recounted the event’s profound impact, reportedly saying, “The humans, the jinns, the birds, and the wild beasts (all) mourned and wept over (the tragedy which befell) Hussain ibn Ali (as).” (Kamil Al-Ziyarat)
Becoming the Imam
Imam Muhammad al-Baqir (as) assumed the imamate at the age of 38, following the martyrdom of his father, Imam Ali al-Sajjad (as), on the 25th of Muharram, 95 AH. When Imam Sajjad (as) was asked who would be the Imam after him, he reportedly said, “Muhammad (as), my son – he will reveal and expand knowledge.” (Bihar al-Anwar, v.46)
His period of leadership spanned 19 years, during which he guided the Shia community through turbulent times and preserved the essence of Islamic teachings.
Baqir Al-Uloom
One of the renowned titles of the Imam (as) is “Baqir Al-Uloom,” meaning “Splitter of Knowledge” or “Opener of Gates of Knowledge.” His scholarly contributions were unparalleled, as he delved into diverse fields, like jurisprudence, theology, and natural sciences to disseminate knowledge.
The Foundation of the Ja’fari School:
Imam Muhammad al-Baqir (as) laid the groundwork for Ja’fari school of jurisprudence. This foundation was further developed and established by his son and the sixth holy Imam, Ja’far Al-Sadiq (as).
He provided profound interpretations of Islamic laws and principles, deriving them from Qur’anic verses and the hadiths of Prophet Muhammad (saww) and the earlier Imams (as). Esteemed students and companions such as Zurarah ibn A’yan, Muhammad ibn Muslim, and Al-Fudayl ibn Yasar transmitted many of his teachings, ensuring their preservation for future generations.
The Martyrdom of the Imam (as)
The Imam attained martyrdom on the 7th of Dhul Hijjah, 114 AH, after being poisoned by Hisham ibn Abdul Malik (la). He was buried in Jannatul Baqi in Medina, alongside his grandfather, Imam Hassan (as), his father, Imam Sajjad (as), and later, his son, Imam Al-Sadiq (as).
Imam Muhammad al-Baqir (as) is a guiding light of scholarship, resilience, and piety in the rich history of Islam. His life serves as a testament to the power of knowledge, unrelenting dedication, and unwavering truth. May his teachings lead us in both spiritual and worldly endeavours.
What does it mean to remain steadfast when the world around you falls apart?
How does one hold onto faith when faced with betrayal, pain, and loss?
The life of Sayyida Fatima Al-Zahra (sa), the beloved daughter of Prophet Muhammad (saww), offers us one of the most profound examples of patience in the face of immense oppression.
Her story is not one of silent suffering, but of dignified endurance, steadfast resistance, and unwavering faith in Allah (swt).
Sayyida Fatima (sa)’s patience was not weakness. It was strength.
She did not remain silent because she was powerless.
She chose restraint for a higher cause.
Her forbearance was a form of resistance.
She stood firm even when isolated.
She held onto her values even when abandoned. She never lost sight of Allah’s (swt) justice, even when the world around her was unjust.
Her life teaches us that true patience is active.
It is not surrender; it is perseverance. It is turning pain into purpose.
Her patience in the face of tragedy is a guiding light for us in times of trial.
What Is Her Legacy Today?
Today, many in our communities face injustice.
From poverty to persecution, from discrimination to displacement; life often tests our faith.
In these moments, Sayyida Fatima’s (sa) story becomes our guide.
Her example teaches us that:
Dignity is never lost in hardship.
Patience is not passive; it is purposeful.
Resilience comes from holding onto truth and trusting in Allah (swt).
Her legacy lives in every act of principled endurance; and your compassion, care, and love help keep her ideals and principles alive in our ummah today.
At The Zahra Trust, we strive to embody the principles Sayyida Fatima (sa) lived by; serving communities with dignity, compassion, and resilience.
Her life reminds us: to serve is to honour. To be patient is to be powerful. To stand for justice is to follow her path.
In moments of hardship, remember Sayyida Fatima (sa).
Remember that we are following in the footsteps of the noble Ahlulbayt (as), and pray that we can continue to live in a world where compassion and faith are at the heart of everything we do.
FAQ
Sayyida Fatima (sa) was the daughter of Prophet Muhammad (saww) and Lady Khadijah (sa). She holds a central role in Islamic history as a figure of immense spiritual purity, strength, and wisdom. She is revered for her devotion to Allah (swt), her defense of justice, and her patience during severe trials, especially after her father’s death.
After the Prophet’s (saww) passing, Sayyida Fatima (sa) faced political, social, and personal challenges. These included the denial of her inheritance (Fadak), the usurpation of leadership, physical harm, and widespread isolation. Despite this, she responded with patience and dignity, standing firmly for truth and justice.
Muslims can learn that patience is not passive, it is an active form of strength. Sayyida Fatima (sa)’s life teaches that resilience, reliance on Allah (swt), and standing up for justice are key aspects of faith, especially during times of hardship and oppression.
Her legacy offers inspiration to those facing injustice, poverty, or discrimination today. Her story encourages Muslims to remain steadfast in faith, uphold dignity, and never compromise on their values, no matter how difficult the situation.
The Zahra Trust aims to serve vulnerable communities with dignity, compassion, and resilience; values embodied by Sayyida Fatima (sa). Through aid, education, and empowerment, The Zahra Trust strives to continue her legacy of service and justice in today’s world.
Are you making the most of the first ten days of Dhul Hijjah?
The first ten days hold a special status in Islam.
They are referred to as the “Al-Ayyam al-Ma’lumat” or “the Appointed Days” in the Holy Quran.
“so they may obtain the benefits (in store) for them, and pronounce the Name of Allah on appointed days over the sacrificial animals He has provided for them. So eat from their meat and feed the desperately poor. (Surah al-Hajj, 22:28)
The status of these days is further cemented as Allah (swt) swears by them in Surah al-Fajr (89:1-2).
وَٱلْفَجْرِ ١
وَلَيَالٍ عَشْرٍۢ ٢
“By the dawn, and the ten nights” (Quran 89:1-2)
The Prophet (saww) is reported to have said that there are no days when Allah (swt) is as pleased with good deeds as He (swt) is during these ten days (Sayyid bin Tawus, Iqbal).
But what should Muslims do during these 10 days?
Read below for a full list of what to do during the first 10 days of Dhul Hijjah!
1. Fasting
Fasting on the 1st of Dhul Hijjah is highly recommended.
Fasting on the 9th of Dhul Hijjah, which is Arafah Day, is also highly recommended, provided that it does not affect one’s ability to perform the a’maal. (acts of worship).
“And We appointed for Musa thirty nights, and completed (the period) with ten more; thus he completed the whole time appointed by his Lord of forty nights. And Musa said to his brother Harun: Take my place (Act for me) among the people. Do right, and do not follow the way of those who do mischief.” (Quran 7:142)
3. Special Recitations
Mafatihul Jinan has a few special recitations recommended for the first ten days:
A dua that can be recited anytime after Fajr and before Maghrib.
Five short duas revealed to Prophet Isa (as) by Angel Jibraeel as a gift from Allah (swt).
A short tahlil (declaration of faith).
These are spiritually uplifting and easy to incorporate into your day. Read them here.
4. Increasing Worship and Good Deeds
During these 10 days, you can maximize your spiritual routine by:
Praying Salaatul Layl
Reciting the Holy Quran
Making frequent tawbah (repentance) and istighfar (seeking forgiveness)
Self-reflection on how to improve ourselves
Giving charity: giving money, time, or skills to help others and those in need
It is also highly recommended to perform special devotions for the night & day of Arafat, and special devotions for the night and day of Eid al-Adha including the Eid prayer.
5. Qurbani
Performing Qurbani honours Prophet Ibrahim’s (as) willingness to sacrifice his son, and offers immense rewards:
The first ten days of Dhul Hijjah are a divine gift—ten opportunities to reset your soul, rekindle your connection with Allah (swt), and fill your scale with good deeds that carry weight on the Day of Judgment.
Whether it’s through fasting, prayer, charity, or reflection, every act counts.
Safar, the second month of the Islamic lunar calendar, holds deep spiritual significance for Muslims, especially within the Shia tradition.
It is a month filled with history, trials, and powerful lessons from the lives and sacrifices of the Ahlulbayt (as).
Here are 3 meaningful spiritual facts about Safar that inspire reflection, worship, and renewed faith.
1. A Month of Mourning and Remembrance
Safar is often marked as a month of great historical trials and sorrow for the Ahlulbayt (as).
Many beloved figures of the Prophet’s (saww) family faced martyrdom and hardship during this time, and it serves as a sacred period to remember their sacrifices and teachings.
Some of the tragic events that occurred in Safar are:
The demise of Prophet Muhammad (saww)
The martyrdom of Imam Hassan Al-Mujtaba (as)
The arrival of the captives in Shaam
The martyrdom of Imam Ali Al-Ridha (as)
The Holy Quran beautifully reminds us of the importance of loving the Prophet’s (saww) family:
“(O Muḥammad), say (to your followers), ‘I do not ask of you any reward for it (i.e., the task of conveying Allah’s message to you) except love for my near relatives.’ And whoever performs the good deed (by loving The Prophet’s family), We shall increase for him in its goodness. Surely Allah is Forgiving and Thankful (to those who love the Prophet’s family).” (Surah Ash-Shura, 42:23)
This month is a time to renew our commitment to the Ahlulbayt’s (as) path – a path of justice, patience, and unwavering faith.
2. Safar and Karbala: Arba’een and Its Significance
One of the most important events associated with Safar is Arba’een, which falls on the 20th of the month.
It marks the 40th day after the martyrdom of Imam Hussain (as) and his companions at the Battle of Karbala – a defining moment in Islamic history that symbolises resistance against tyranny and the pursuit of justice.
Millions of Muslims worldwide commemorate Arba’een by reflecting on Imam Hussain’s (as) sacrifice, holding processions, and reciting prayers.
Imam Al-Ridha (as) emphasised the spiritual reward of mourning Imam Hussain (as):
“O’ Son of Shabib! Should you weep for Hussain (as) in the measure that tears roll down your cheeks, Allah (swt) would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.” (Al-Amali of Shaykh as-Saduq, p.111)
This highlights the profound spiritual benefits of connecting with the tragedy of Karbala.
Safar invites us to deepen our worship and supplication, especially prayers for the relief of the oppressed and the hastening of the reappearance of Imam Mahdi (ajtfs).
It is a sacred time to engage in devotional acts like Ziyarat Ashura and to strengthen our spiritual bond with the Ahlulbayt (as).
Imam Ali (as) said:
“Surely, Allah (swt) has chosen for us (the Ahlulbayt [as]) followers (Shias), who assist us and are happy at our happiness and are sad in our sadness.” (Ghurar al-Hikam, v.1)
This powerful reminder encourages us to stand united in faith and compassion during Safar, sharing in the joys and sorrows of the Ahlulbayt (as).
Renew Your Faith and Ignite Hope This Safar
Safar is more than a month of mourning – it is a sacred opportunity to reflect deeply, renew our faith, and ignite hope.
Through remembering the legacy of the Ahlulbayt (as), we can find inspiration to strengthen our love for Allah (swt) and recommit ourselves to their teachings of justice, patience, and unwavering devotion.
At The Zahra Trust, we are devoted to upholding the legacy of the Ahlulbayt (as).
Safar is a sacred month in the Islamic calendar, especially in Shia Islam. It is a time of mourning and remembrance for the sacrifices of the Ahlulbayt (as), particularly the martyrdom of Imam Hussain (as) and his companions at Karbala.
Arba’een, observed on the 10th of Safar, marks the 40th day after the martyrdom of Imam Hussain (as). It is a significant day symbolising resilience, justice, and eternal devotion to the teachings of the Ahlulbayt (as).
You can benefit by increasing your worship, making dua for the oppressed and the reappearance of Imam Mahdi (ajtfs), and participating in devotional acts such as Ziyarat Ashura. Reflecting on the legacy of the Ahlulbayt(as) strengthens faith and hope.
No, Islam and Shia teachings reject any superstitions regarding Safar being an unlucky month. It is regarded as a time for spiritual growth and remembrance, not misfortune.
Families can observe Safar by learning about the history of Karbala, reciting duas and Ziyarat, attending religious gatherings, and teaching children about the values of patience, justice, and sacrifice exemplified by the Ahlulbayt (as).
Sayyida Fatima’s (sa) titles are more than honorifics.
They are reflections of her light, her purity, her strength, and her unmatched place in the heart of Islam.
“Indeed, Allah only desires to remove impurity from you, O People of the Household, and to purify you completely.” (Quran 33:33)
From Al-Zahra (The Radiant) to Al-Batul (The Pure) and Umm Abiha (Mother of Her Father), each title reveals something profound about her soul.
They offer us timeless lessons in how to live with devotion, dignity, and resilience.
1. Al-Zahra (The Radiant)
The title al-Zahra means The Radiant.
It was given to Sayyida Fatima (sa) because of the spiritual light and divine presence that surrounded her.
But her radiance wasn’t just physical. It was spiritual.
She was a source of illumination for those around her, guiding the believers with her piety, her character, and her deep connection to Allah (swt).
This teaches us today that even in dark times, you can be a source of light.
Your faith, no matter how quiet, has the power to uplift others, just like hers did.
2. Al-Batul (The Pure)
This title connects Fatima (sa) to her unmatched spiritual purity.
Al-Batul refers to one who is detached from worldly distractions and deeply connected to Allah (swt).
When asked about why she was given this title, Ahmed bin Yahya is reported to have explained:
She was known for her worship, her humility, and her rejection of materialism.
In a world that often values image over substance, Fatima (sa) reminds us that purity of intention, sincerity in worship, and inner strength are what truly matter.
3. Umm Abiha (Mother of Her Father)
Perhaps one of the most beautiful titles Fatima (sa) held was Umm Abiha, Mother of Her Father.
When others mocked or abandoned him, she stood by him with a heart full of love and devotion.
After her mother, Lady Khadija (sa), passed away, Fatima (sa) filled that void; comforting her father, defending him, and becoming his pillar of peace at home.
Love is not just shown in words. It’s lived in quiet acts of support, especially when others are suffering.
Fatima (sa) teaches us how to care for others with deep empathy and selflessness.
She reminds us that compassion is the source of all goodness, something we witness at The Zahra Trust every single day.
How Do Her Titles Still Speak to Us Today?
Each of these names tells a story. Not just about who she was, but about who we are called to be.
Al-Zahra teaches us to bring light into dark places, especially during the cold winter months.
Al-Batul teaches us to hold onto purity in a world of distractions.
Umm Abiha teaches us that real strength is found in compassion, and in giving to all those who may need our help.
At The Zahra Trust, her example inspires every act of service.
Just as she upheld justice and cared for the vulnerable, we strive to continue that mission: supporting widows, orphans, and families with compassion and dignity.
Thanks to your generosity, her legacy lives on. Not just in words, but in action.
Sayyida Fatima (sa) is honoured with many titles, but three of the most well-known are:
Al-Zahra (The Radiant)
Al-Batul (The Pure)
Umm Abiha (Mother of Her Father)
Each title reflects a key aspect of her spiritual character and role in Islamic history.
Al-Zahra means The Radiant. It signifies Fatima’s (sa) spiritual light and purity. According to narrations, her presence would shine, especially during prayer, and her inner light continues to guide believers today.
Al-Batul refers to one who is completely detached from worldly desires and devoted solely to Allah (swt). Fatima (sa) was known for her modesty, worship, and detachment from material life, making her a symbol of purity in Islam.
Umm Abiha translates to Mother of Her Father. This unique title highlights the care, support, and emotional strength Fatima (sa) gave to her father, Prophet Muhammad (saww), especially after the passing of Lady Khadija (sa).
The titles of Fatima (sa) teach values like resilience in hardship, spiritual purity, selfless love, and the power of standing for justice. Her legacy continues to inspire Muslims in their personal struggles and acts of service.
The Zahra Trust is guided by the compassion, dignity, and justice exemplified by Sayyida Fatima (sa). By supporting widows, orphans, and vulnerable families, The Zahra Trust upholds her values in every act of service.
Fatima (sa) is revered as the daughter of the Prophet (saww), a devoted mother, and a bold voice for justice. Her life represents the essence of Islamic womanhood: faithful, strong, and spiritually radiant.
In a world filled with noise, injustice, and confusion, the life of Imam Ali ibn Musa al-Ridha (AS) continues to offer clarity.
His courage, compassion, and scholarship gave hope to people in his time and continue to guide us now.
Known as the 8th Imam of Shia Islam, Imam Ridha (AS) is remembered not only for his teachings but for how he lived them.
He served people with wisdom, stood up against tyranny, and reminded us that true faith is shown through action.
Here are six meaningful reasons why his legacy still speaks to the hearts of millions around the world, and how you can honour it in your own life.
1. He led with truth during one of the most difficult times in history
Born in Medina in 765 CE (148 AH), Imam Ridha (AS) took on the responsibility of leading the Muslim community at a time when truth was often suppressed.
Abbasid rulers feared the influence of the Prophet’s family, and many Imams were imprisoned or martyred.
Despite the danger, Imam Ridha taught publicly.
He welcomed scholars, debated with dignity, and helped people return to the essence of Islam: justice, mercy, and sincerity.
2. His title “al-Ridha” means “the one who pleases God”
The title “al-Ridha” wasn’t just an honorary name.
It reflects his spiritual rank and the way he lived his life in full submission to Allah (swt).
Al-Ridha (الرضا) was given to him by the Abbasid Caliph al-Ma’mun, who, despite political motives, recognized Imam Ridha’s spiritual authority and moral integrity.
The name reflects divine approval and immense trust from Allah (SWT), a hallmark of the Imamate in Shia belief.
3. He is buried in Mashhad, one of the holiest places in the Muslim world
Imam Ridha (AS) was poisoned in 818 CE (203 AH) and buried in Tus, which later became Mashhad, meaning “place of martyrdom.”
Today, his shrine is one of the most visited religious sites in the world.
Millions of people travel to Mashhad each year to pray, reflect, and seek healing.
For many, it is a deeply spiritual experience that brings peace and clarity.
The Imam Ridha Shrine is visited by over 20 million people annually, making it one of the most sacred pilgrimage sites (ziyarat) for Muslims worldwide.
Her home was attacked, her rights denied, and her voice silenced by those in power.
Despite all this, Sayyeda Fatima (sa) remained steadfast.
She turned her suffering into strength and her silence into a powerful legacy.
She ignited a movement of sincere faith, devotion to truth, and unwavering compassion; something we still honour today.
How Do Scholars and Believers Honour Her?
For centuries, Islamic scholars and communities have commemorated Sayyeda Fatima (sa) during Jumaad al-Thaani.
Her life and legacy are discussed in mosques and homes alike.
Her sacrifice is honoured through majalis, sermons, acts of charity, and renewed commitment to justice.
This is not just a time to mourn.
It is a time to reflect, to learn, and to reconnect with our spiritual purpose.
It is a time to turn our compassion into action, and our faith into giving.
Jumaad al-Thaani in Our Time
We live in a world where many still face oppression, loss, and hardship.
The lessons of Jumaad al-Thaani remain as relevant today as ever.
When a believer faces injustice, Sayyeda Fatima (sa) becomes a symbol of resilience.
When someone is overlooked or wronged, her voice reminds them they are not forgotten.
When life tests our patience, her legacy calls us to respond with faith and dignity.
Her example shows us that true strength lies in quiet endurance, in standing firm on principles, and in trusting Allah (swt) even when the world turns away.
“…You will surely be victorious if you are true believers.” (Quran 3:139)
A Legacy of Service and Sacrifice
At The Zahra Trust, the values of compassion, justice, and patience, so clearly embodied by Sayyeda Fatima (sa), are central to our work.
We do not see those we serve as dependent, but as resilient individuals facing their trials with dignity, just as Sayyeda Fatima (sa) did.
Jumaad al-Thaani is more than a point on the calendar.
It is a sacred opportunity to renew our faith, remember our history, and recommit to living with integrity.
Jumaad al-Thaani reminds us that history’s sacrifices continue to inspire our faith and actions today.
FAQ
Jumaad al-Thaani (also known as Jumada al-Thania or Jumada al-Akhirah) is the sixth month of the Islamic lunar calendar. It holds historical and spiritual significance, particularly due to the martyrdom of Sayyeda Fatima Al-Zahra (sa), the daughter of the Prophet Muhammad (saww).
This month is especially remembered for the martyrdom of Sayyeda Fatima (sa), a central figure in Islam known for her piety, strength, and sacrifice. Her passing marked a pivotal moment in Islamic history and continues to serve as a source of spiritual reflection for Muslims worldwide.
Sayyeda Fatima (sa) teaches us the values of patience, resilience, and unwavering faith in the face of injustice and hardship. Her endurance and steadfastness remain powerful lessons for navigating personal and societal challenges today.
Many Muslims observe Jumaad al-Thaani through acts of remembrance such as attending majalis (gatherings), reciting supplications, reflecting on the life of Sayyeda Fatima (sa), and engaging in charitable deeds inspired by her legacy.
The Zahra Trust embodies the spirit of Jumaad al-Thaani by serving communities with compassion, dignity, and resilience, values upheld by Sayyeda Fatima (sa). Through charitable projects and community support, The Zahra Trust continues the legacy of service and sacrifice.
Among the many heartbreaking events surrounding the tragedy of Karbala, one story pierces the heart unlike any other – the story of Sayyida Ruqayya (sa).
Referred to as Sayyida Sakina (sa) in some cultures, she is remembered in Shia tradition as the young daughter of Imam Hussain (as), whose tender age did not spare her from immense grief and suffering.
From the burning tents of Karbala to the cold, dark prison of Shaam, her short life was marked by pain, loss, and unwavering love for her family.
Her story is not just a historical account; it is a living memory, carried in the hearts of mourners across generations.
Her Early Life
Sayyida Ruqayya (sa) is believed to have been a young daughter of Imam Hussain (as), known for her innocence, purity, and deep attachment to her family.
Reports mention she was born on the 20th of Rajab, 56 AH or 57 AH.
Though still a child, she became part of a journey that would shape the course of Islamic history.
From Medina to Mecca, and then to the plains of Karbala, the caravan moved with resolve and faith.
Along the way, Ruqayya (sa) would have witnessed the love, strength, and unwavering commitment of her father and the Ahlulbayt (as) to uphold truth in the face of tyranny.
Her presence in this journey reminds us that the tragedy of Karbala was not only a battlefield. It was a deeply human experience endured by men, women, and even young children.
When the camp was denied water from the 7th of Muharram, it was Ruqayya (sa) who gave her water-bag to Abbas (as), asking him to help the thirsty children. Her pure-hearted concern and trust in her uncle moved the hearts of all around her.
When Hazrat Abbas (as) fell on the battlefield, traditions say Ruqayya (sa) sensed his martyrdom.
From that moment, she never again asked for water, choosing instead to console others, even in her own suffering.
Historical accounts describe how she would constantly seek his presence and be comforted by his words. In the difficult days of the journey from Medina to Karbala, she remained close to him, sensing the growing tension and grief.
On the day of Ashura, this bond became even more evident. As Imam Hussain (as) bid farewell to the women and children, it is said that Ruqayya (sa) clung to him, weeping and pleading for him to stay.
In his final moments, he embraced her tenderly, offering words of comfort that would remain etched in her heart.
This love and longing for her father did not end at Karbala. It continued during the captivity that followed, and ultimately shaped her final moments.
The Tragedies in Karbala
On the Day of Ashura, Ruqayya (sa) would see the many tragedies that befell the Ahlulbayt (as), such as the martyrdom of her brothers Ali Al-Akbar (as), Ali Al-Asghar (as), and her uncle Hazrat Abbas (as).
Eventually, it would come time for her separation from Imam Hussain (as).
As he bid farewell to the women of his family, he said, “O’ my sisters Umm Kulthum (sa) and Zainab (sa); and you Ruqayya (sa), Fatima (sa); and you Rabab (sa)! Do not rend your collar; do not scratch your face, and do not utter unjust words after my martyrdom.” (Lohoof)
These words were meant to prepare them for the immense trials ahead – trials they would endure with courage and faith.
Her cry stirred the sorrow of the entire group and even reached Yazid (la). In response, the grievous order was given; Imam Hussain’s (as) head was brought and placed before her.
The sight overwhelmed her young heart. She wept, asking, “What is this?” and the guards replied, “It is the head of your father.”
Ruqayya (sa) then fell ill and passed away.
Another report mentions that Imam Hussain’s (as) head was brought on a tray with a handkerchief covering it and placed in front of Ruqayya (sa).
When she removed it and saw the head, she asked, “Whose head is this?” and the guards replied, “Your father’s head”.
Ruqayya (sa) grabbed the head and held it close to her, saying, “O dear father! Who had dyed you with your blood? Who has severed the vein of your neck? Who has orphaned me in this infancy? O dear father! Whom should I rely upon after your death? O dear father! Who shall take care of the orphan until she grows up?”
She wept and fell unconscious. Soon after, the family of the Prophet (saww) realized she had passed away, and they began to weep.
Sayyida Ruqayya (sa) would then be buried in Shaam. While the Caravan of Honour (as) would eventually go back to Medina, Ruqayya (sa) would remain behind.
Conclusion
Sayyida Ruqayya (sa) was buried near the very prison where her cries once echoed, where a child’s heart broke in longing for her father.
Though some historical accounts differ, Shia tradition holds this place in Damascus as the resting place of Sayyida Ruqayya (sa).
Today, her shrine stands not just as a grave, but as a testament to grief, love, and unwavering loyalty. Pilgrims come from across the world to honour the young daughter of Hussain (as), who died not with a sword in hand, but with sorrow in her chest.
Sayyida Ruqayya (sa) was the young daughter of Imam Hussain (as), the grandson of Prophet Muhammad (saww). She was present in Karbala and taken as a captive after the tragedy.
Most Shia sources mention she was around 3 to 4 years old at the time of her death in the prison of Shaam.
After the martyrdom of Imam Hussain (as), she was taken as a prisoner along with the other women and children of the Ahlulbayt (as). She passed away in a prison in Shaam after a heartbreaking incident involving her father’s head.
She is buried in Shaam, which is Damascus, Syria. Her shrine, the Sayyida Ruqayya (sa) Mosque, is a place of deep mourning and love for pilgrims from around the world.
Her story is a powerful reminder of the suffering endured by the family of the Prophet (saww) and the innocence lost in the tragedy of Karbala. Her patience, sorrow, and love continue to move hearts.
When winter arrives, many of us reach for a warm coat or turn on the heater without a second thought.
So how does winter really affect these families, and how can we respond with compassion and action?
“And they give food in spite of love for it to the needy, the orphan, and the captive, [saying], ‘We feed you only for the countenance of Allah. We wish not from you reward or gratitude.’” (Quran 76:8–9)
Your compassion, your giving, and your faith could change the life of a desperate family in need.
Ikhlas’s Story: Finding Warmth in the Midst of Grief
Ikhlas Jassim Madhloom is a 40-year-old widow living in Najaf, Iraq.
Just two years ago, her life was shattered when her husband died in a tragic accident while driving his small tuk-tuk.
In an instant, Ikhlas became the sole caretaker of seven children with no income, no education, and no one to turn to.
Her only support was a small monthly stipend of 65,000 Iraqi dinars, barely enough to buy bread.
They live in a modest, makeshift house on disputed land, without proper insulation or basic utilities.
During the winter months, the bitter cold would seep through every wall. The water was freezing. The children couldn’t bathe. Colds turned into chest infections.
Ikhlas would watch her little ones shiver in silence, with nothing to offer them but prayers.
When she was finally able to reach out to The Zahra Trust, you were the reason we could respond.
Thanks to your generosity, we provided a water heater and a heater for warmth. Two small items.
But to Ikhlas, they were life-changing.
“You have given me and my children more than warmth,” she said with tears in her eyes. “You have given us safety and comfort in the hardest of days. I pray for you, by the intercession of Imam Hussein and the family of the Prophet, that God protects you from all harm.”
You have the power to immediately bring warmth, hope, and care into the lives of so many vulnerable people like Ikhlas.
73 people with new heating systems for their homes
We were able to reach widows, orphans, displaced families, and the elderly; giving them dignity, comfort, and protection during the harshest months of the year.
In many regions The Zahra Trust serves, winter brings extreme hardship for vulnerable families. Without proper heating, clothing, or shelter, children, widows, and the elderly face increased risks of illness, hunger, and exposure to freezing temperatures.
Families need essential items such as heaters, blankets, winter clothing, hot meals, and fuel. These simple provisions can prevent cold-related illnesses, allow children to attend school, and protect the most at-risk individuals from life-threatening conditions.
The Zahra Trust provides emergency winter aid including heating units, warm clothing, food packages, and water heaters to families in need. Aid is delivered quickly thanks to unrestricted donations, ensuring support reaches communities when they need it most.
Unrestricted donations allow The Zahra Trust to respond flexibly and immediately to urgent needs. This means we can deliver warmth, food, and medical aid without delay, especially in extreme weather emergencies where every hour matters.
By making an unrestricted donation, you can provide life-saving winter support to vulnerable families. Your gift helps bring warmth, food, and hope to widows, orphans, and displaced communities across The Zahra Trust’s regions.
KHUMS IN ISLAM
Islam is a holistic religion, not only does it provide spiritual guidance, it outlines every aspect of life including financial responsibilities that every Muslim must uphold. One of these financial responsibilities is Khums. Often the topic of Khums is seen as one which is very daunting and hard to understand. For this reason we have prepared this post with 7 key questions and answers about Khums!
1. Khums in Islam? Khums is a twenty percent obligatory Islamic tax on some items that we own, payable under specific conditions.
2. What does the Qu’ran say about Khums? In the Holy Qur’an, Khums is referred to with its derivative ‘خُمُسَهُ’ which literally translates as one-fifth. “Know that whatever of a thing you acquire, a fifth of it is for Allah, for the Messenger, for the near relative, and the orphans, the needy and the wayfarer” (8:41).
3. What are the financial gains that are liable for Khums? Essentially, all forms of income whether they be through work or inheritance are liable. They include net savings, haram and halal wealth, buried treasure, minerals, spoils of war, and gems obtained from sea diving. Interestingly, some financial gains are only paid for Khums if unused for a year. These include inheritance, items such as clothing, household goods/provisions and property and savings that have not been used for a year. Of course, in the modern world, some of these categories occur more than others, for example, it is more likely that you will have unused clothing or household goods in comparison to finding buried treasure.
4. Who should pay Khums? Every individual Muslim who has reached the age of puberty and is of sound mind. For minors, it becomes the parents’ or guardians’ duty to pay it.
5. When to pay Khums? There are 2 ways a Muslim can pay Khums. First, they can pay Khums upon gaining a financial benefit immediately, meaning to pay Khums on things you think will be more than what you need once you own them. The second, which might be easier, is to fix an annual date as the Khums annual date. On this date, one should pay Khums on the surplus of what one has for the preceding year.
6. How is Khums calculated? In order to understand how Khums is calculated we have divided life’s expenditures into major categories: food, clothing and furniture, property, cash and debts. Food: Whatever foodstuff exists in your possession, which is unused and which has a monetary value should be counted. Clothing and furniture: Consider your unused or extra items acquired during the last year, and one-fifth of them should be paid as Khums. Property: If you require, for example, two cars and you own three, you have to pay Khums for the third car. Or if you have a house that suffices your need, but you have purchased another home, the latter is considered a surplus of your needs and the Khums should be paid on it. Cash: One-fifth of all money that is saved and is at hand needs to be paid as Khums. Debts and loans: If your money is lent to someone else, after one year Khums becomes due on it.
7. How is Khums paid? After calculating the items on which Khums should be paid, there are two ways to pay Khums: First way is to give one-fifth of the commodity itself. So for example, if you have 5 kilos of rice, pay 1 kilo as Khums. The second way is to pay the cash equivalent according to the market value. So instead of giving the one kilo of rice, you pay its cash equivalent. Keep in mind, Khums is a matter which you should double-check with your Marja. Your Marja will also let you know where you can donate your Khums. The Zahra Trust has Khums Ijaza from Ayatullah Sistani, Ayatullah Basheer Hussain Najafi, Ayatullah Ishaq al Fayadh and Ayatullah Sayed Al Hakim, meaning if you are a muqallid of any of these Maraja you can pay your khums to The Zahra Trust who will allocate the funds accordingly.
The 7th of Ṣafar marks the wiladat of Imam Musa Al-Kadhim (as), the seventh Shia Imam. Although this day passes quietly due to the sombreness of the months of aza, his life and teachings remain a source of light and guidance for all who seek truth, patience, and closeness to Allah (swt).
Imam Al-Kadhim (as) lived in a time of great political repression, yet his character embodied serenity, endurance, and divine knowledge.
In honour of this noble Imam, here are five of his profound hadiths that offer insight, inspiration, and direction for those walking the path of faith.
1. The Best Form of Charity
Imam Al-Kadhim (as) is reported to have said, “Your assistance of the weak is one of the best forms of charity.” (Tuhaf al-Uqul, p.414)
Good character isn’t just about avoiding harm; it’s about showing restraint and patience when harmed.
Imam Al-Kadhim (as) teaches that true neighbourliness is measured not only by how peacefully we live beside others, but by how we absorb and overlook their blunders.
This kind of forbearance strengthens the community and reflects the higher ethics of faith.
Allah (swt) says in Surah Aal-Imran, “You shall never attain the (perfect standard of) righteousness until you spend (in charity) from (the wealth) that you love; and whatever you spend, Allah (swt) surely knows it.” (3:192)
This verse is a reminder that true virtue often lies in sacrificing what is most precious for the sake of those in need.
2. Neighbourliness
The Imam (as) is reported to have said, “Neighbourliness is not only to desist from annoying (one’s neighbour), but also to forbear annoyance (from him).” (Mizan al-Hikmah, h.2779)
Good character isn’t just about avoiding harm; it’s about showing restraint and patience when harmed.
Imam Al-Kadhim (as) teaches that true neighbourliness is measured not only by how peacefully we live beside others, but by how we absorb and overlook their faults.
This kind of forbearance strengthens the community and reflects the higher ethics of faith.
Allah (swt) says in Surah an-Nisa, “Worship Allah (swt) and do not associate anything with Him, and be good to the parents, the relatives, the orphans, the needy, the immediate neighbour, the distant neighbour, the close companion, the stranded traveller and (the slaves) whom your right hands possess. Surely Allah (swt) does not love him who is proud and boastful.” (4:36)
This verse serves as a reminder that kindness to neighbours is not optional. Rather, it is a command rooted in tawḥīd itself.
3. Trials and Levels of Faith
Imam Musa ibn Ja’far (as) is reported to have said, “A believer is like the two sides of a balance: the more faith he has, the more ordeal he sustains, so that he meets Allah, the Exalted, without any sins.” (Bihar al-Anwar, v.67, p.243)
True faith is not recognised in ease, but in endurance. Imam Al-Kadim (as) compares the believer to a balanced scale, steadily tested in proportion to their faith.
These hardships are not punishments, but a way to purify us. Through patience, the soul is cleansed so it can return to Allah (swt) free of sin and full of light.
Every trial is a step toward meeting Allah (swt) with a purified heart.
4. The Power of Supplication
The Imam (as) is reported to have said, “I urge you to supplicate, for verily supplication to Allah (swt) and seeking from Allah (swt) repels calamity which may have been destined and decreed with just the execution remaining, so if Allah (swt) is supplicated and is asked to avert a calamity, it is averted.” (Al-Kafi, v.2, p.470)
This hadith reminds us that even when trials are written, a supplication can change the course of what comes.
Imam Al-Kadhim (as) urges us never to underestimate the power of sincere dua. It is not a passive act; it is an active force that can delay, soften, or entirely avert what was otherwise destined to fall upon us.
It is no coincidence that this Imam is known as Bab Al-Hawa’ij (the Door to Fulfilling People’s Needs). Countless hearts have turned to him in times of desperation, and his life continues to echo the mercy of a Lord who listens.
Imam Al-Kadhim (as) is reported to have said, “When one sets out to perform the Ziyarah of Imam Hussain (as), Allah (swt) will appoint an angel on him who will place his finger on his back and will begin writing each word that comes out of his mouth till he arrives at the shrine.” (Kamil al-Ziyarah, ch.62, n.7)
Every word of longing, every whisper of prayer during the journey to Karbala is recorded by an angel.
The very act of setting out in love and remembrance becomes an act of worship, with divine attention on every step and spoken word.
In the same hadith, the Imam (as) continues, “After he exits the shrine gates, the angel will place his palm on the middle of his back and says, ‘All your past sins have been forgiven; so continue with the good deeds.’”
Forgiveness greets the visitor upon leaving the sacred ground.
Imam Al-Kadhim (as) shows us that the ziyarah of Aba Abdillah (as) is more than a journey. It is a purification of the soul, a renewal of purpose, and a divine invitation to live a life of righteousness.
Conclusion
The words of Imam Musa Al-Kadhim (as) remind us that faith is lived through patience, compassion, and connection to the divine.
His teachings guide our actions, and our love for the Ahlulbayt (as) fuels our journey back to Allah (swt).
As the lovers of Sayyid Al-Shuhada (as) make their way to the beloved (as), many do so in hardship, yet with hearts full of devotion.
He was the seventh Shia Imam, the son of Imam JaʿfarAl-Ṣadiq (as), and known for his deep knowledge, patience, and worship.
“Al-Kadhim” means “the calm” or “the restrained”. It reflects the Imam’s (as) incredible patience and forbearance, especially in the face of injustice.
He was born on the 7th of Ṣafar, 128 AH (approximately 745 CE), in either Medina or Abwaa (a village between Mecca and Medina).
He was buried in the Quraysh Cemetery in Baghdad. The area has since been renamed Al-Kadhimiyyah or Kadhimayn. He is buried with his grandson and the ninth Shia Imam, Imam Al-Jawad (as).
He is known as “The Door to Fulfilling Needs” because many people have experienced their prayers answered through his intercession.
In today’s fast-paced, often overwhelming world, are you looking for guidance that feels grounded and real?
Nahjul Balagha, the collection of sermons, letters, and sayings of Imam Ali (as), offers more than history or philosophy.
It offers practical, spiritual wisdom we can apply in our daily lives.
From leadership and justice to humility, patience, and faith; these teachings are just as relevant now as they were centuries ago.
Here are five life lessons from Imam Ali (as), in the hopes that we all can continue to live in the enlightened legacy of our beloved Imam (as).
1. Justice: Uphold Truth, Even in Difficulty
Imam Ali (as) famously said:
“Impose the right (al-haqq) upon whomsoever it is incumbent, whether he be related to you or not. Be patient in this and look to your (ultimate) account; however this may affect your relatives and favorites. Desire the ultimate end in that of it (imposing the right) which weighs heavily against you, for its outcome will be praiseworthy.” (Nahj al-Balagha: Letter 53, Tuhaf al-’Uqul: 144, ‘Uyun al-Hikam wa al-Mawa’iz: 100/2296.)
He ruled with fairness, never favouring himself or his allies, and insisted that justice begin at the individual level.
This inspires us to stand for what’s right, even in small, everyday situations.
Whether in the workplace or with friends, strive for fairness and honesty. It builds trust, and ultimately, change.
He lived simply and shared food with the poor, despite being the leader of a vast community. His example shows that true greatness is rooted in modesty.
In an age of social media and constant comparison, humility reminds us to value sincerity over status.
Celebrate others, accept feedback, and let your actions speak.
At The Zahra Trust, we treat every person with dignity; as equals, not recipients.
Life brings delays, difficulty, and disappointment.
However Imam Ali (as) teaches us that enduring these with patience is a form of inner strength.
This teaches us that when things feel out of control, during exams, job stress or illness…
Patience is what can help us pause, breathe, and trust in Allah (swt).
At The Zahra Trust, many families we serve live in uncertain conditions.
Yet they embody patience every day.
4. Reliance on Allah (swt) : True Strength Comes From Him
Imam Ali (as) said:
“Surely, you have been made to see if (only) you care to see; surely, you have been guided if (only) you care to take guidance; and surely, you have been made to hear if (only) you care to lend your ears.” (Nahjul Balagha: Letters and Sayings, Hadith 157)
Trust in divine wisdom doesn’t mean inaction.
It means moving forward with certainty that Allah (swt) sees, hears, and helps.
Next time a plan changes or challenges come, hold firm in dua, prayer, and remembrance.
Trust in His (swt) plan brings peace in uncertainty.
For Imam Ali (as), leadership was not about power, but serving others: feeding the hungry, caring for the orphaned, protecting the oppressed.
Show mercy and invest time into helping someone in need.
Volunteering,sharing your knowledge, smiling or even speaking kindly is service in the eyes of Allah (swt).
At The Zahra Trust, every blanket, meal, or safe shelter we provide is a reflection of service, made possible by you.
Why Does the Nahjul Balagha Matter Today?
Whether you’re a student navigating stress, a parent trying to hold your family together, or simply someone seeking deeper meaning, the words of Imam Ali (as) remain timeless and more important than ever.
Justice grounds us. Humility protects our hearts.
Reliance on Allah (swt) sustains our souls, and service connects us to one another.
Through your support, these aren’t just teachings. They are lived realities, for families surviving winter, orphans returning to school, and widows rebuilding their lives.
Nahjul Balagha isn’t just ancient wisdom. It’s a mirror to modern life.
Let us carry its teachings, not just in our books, but in our actions.
FAQ
NahjulBalagha is a collection of sermons, letters, and sayings of Imam Ali (as), offering profound insights on leadership, justice, humility, and faith. For Shia Muslims, it serves as a spiritual and ethical guide that remains relevant in modern life.
The teachings of NahjulBalagha address everyday struggles such as stress, injustice, and self-doubt. Lessons on patience, service to others, and reliance on Allah (swt) offer practical tools to navigate challenges with dignity and faith.
Some of the most relevant lessons include:
Practicing justice even in small matters
Showing humility despite success
Cultivating patience during trials
Trusting Allah (swt) in uncertainty
Serving others as an act of worship
These teachings can be applied in family life, school, work, and community engagement.
The Zahra Trust brings the values of justice, compassion, and dignity into action by supporting families in need through food, shelter, education, and winter aid. Thanks to donor generosity, these values are not just preached; they are lived.
Not at all. NahjulBalagha speaks to everyone: from students and professionals to parents and community leaders. Its lessons are universal, offering wisdom on how to live a meaningful and balanced life rooted in Islamic ethics.
In a world filled with noise, distraction, and hardship, how can Sayyida Fatima Al-Zahra’s (sa) legacy bring us back to purity, purpose, and closeness to Allah (swt)?
As Fatimiyya returns, as a sacred period of mourning and reflection, we turn our hearts to her words, her patience, and her radiant light.
“In worshipping Allah (swt) in the form of praises no other thing is better than Tasbih of Fatimah al-Zahra (as)…” (Al-Kafi, Vol. 3, Hadith #4 )
Her Words, Her Wisdom
Among the many beautiful sayings attributed to Sayyida Fatima (sa), one hadith echoes especially during these days of reflection:
“The one who sends up to Allah his pure and sincere worship, Allah, Mighty and Exalted, sends down for him that which will be of most benefit to him.” (Tanbih al-Khawatir, Vol. 2, Pg. 108)
This short but powerful statement reflects the essence of her life: sincerity, devotion, and absolute trust in Allah (swt).
Sayyida Fatima (sa) did not seek recognition or reward.
Her values of service, compassion, and dignity guide the work of supporting widows, orphans, and vulnerable families with care and respect.
Every act of service, no matter how small, can reflect her light.
To honour Sayyida Fatima (sa) is to live by her light in our daily lives, following in the noble footsteps of our beloved Ahlulbayt (as).
FAQ
The title “Lady of Light” refers to Sayyida Fatima Al-Zahra (sa), the daughter of Prophet Muhammad (saww). She is revered in Islam for her purity, devotion, patience, and role as a spiritual leader and mother of the Imams (as).
Fatimiyya is a period of mourning observed by many Muslims to commemorate the martyrdom of Sayyida Fatima (sa). It is a time of reflection on her life, sacrifices, and her deep spiritual legacy that continues to guide believers today.
Her life continues to inspire Muslims facing modern trials, from injustice and hardship to spiritual challenges. Her devotion, strength, and humility serve as a timeless model for living a life grounded in faith, service, and dignity.
The Zahra Trust honors her legacy by providing aid with compassion, dignity, and sincerity, values that reflect Sayyida Fatima (sa)’s teachings. From helping widows to empowering communities, The Zahra Trust’s mission echoes her enduring light.
What does the brief but radiant life of Lady Zahra (sa) teach us about true success in our world today?
Though she lived for only a short time on this earth, Sayyida Fatima Al-Zahra (sa), the beloved daughter of the Prophet Muhammad (saww), left behind a legacy that continues to guide hearts, shape values, and illuminate the path of faith, even today.
This legacy encourages us all to stand united as an ummah of compassion and care, giving what we can to those most in need.
Prophet Muhammad (saww) is reported to have said about Lady Fatima (sa):
In every home where a mother quietly sacrifices for her family, in every believer who holds onto faith in the face of injustice, and in every heart that chooses dignity over despair…
Lady Zahra (sa) lives on.
Her life teaches us to face hardship with resilience, to live with integrity, and to love with depth and sincerity.
“And whoever puts their trust in Allah, then He is sufficient for them.” (Quran 65:3)
From uplifting vulnerable widows and women through skills training and education to supporting girls with school, we remain committed to embodying the morals of our beloved Fatima Al-Zahra (sa).
Let the legacy of Lady Zahra (sa) reach others.
Reflect, share, and honour her life not just in mourning, but in living by her values.
FAQ
Lady Zahra (sa), also known as Sayyida Fatima Al-Zahra (sa), was the daughter of Prophet Muhammad (saww), the wife of Imam Ali (as), and the mother of Imams Hassan and Hussain (as). She is revered for her devotion, patience, and spiritual excellence in both Sunni and Shia traditions.
Lady Zahra (sa) teaches timeless lessons of faith, sincerity, resilience, and compassion. Her life exemplified sacrifice for the sake of Allah (swt), unwavering patience in the face of injustice, and a deep commitment to her family and community.
Her example speaks to modern challenges: navigating grief, staying devoted during hardship, and upholding justice with dignity. She remains a source of inspiration for those seeking strength, purity, and faith in everyday life.
The Zahra Trust mirrors her legacy by serving vulnerable communities with compassion, dignity, and resilience. Though her life was short, her values continue to guide charitable efforts rooted in sincerity and service.
Why do the names of the women of Ahlulbayt (as) still stir our hearts, and their legacies still shape lives?
From Lady Fatima Al-Zahra (sa) to Lady Zainab (sa) and the many noble women of the Prophet’s (saww) family, their stories are more than history.
They are living examples of strength, devotion, courage, and sacrifice; qualities that continue to guide believers through the tests of life.
“Indeed, the Muslim men and Muslim women, the believing men and believing women… the patient men and patient women… and the men who remember Allah often and the women who do so—for them Allah has prepared forgiveness and a great reward.” (Quran 33:35)
The women of the Ahlulbayt (as) were not merely supporters of their male relatives.
She walked the long road from Karbala to Kufa and then to Damascus alongside Lady Zainab (sa), protecting the children and supporting the women in captivity.
She is known for delivering a powerful sermon in Kufa, confronting the people with the truth of what they had allowed to happen.
Her voice added to the chorus of resistance, ensuring the tragedy of Karbala would not be forgotten.
Her role, though quieter in the historical record, was marked by moral clarity, courage, and loyalty in the darkest of times.
What is Their Legacy in Today’s World?
Their stories are not locked in the past. They speak directly to our lives now.
For mothers raising children in a world full of distractions, Lady Fatima (sa) is a role model of nurturing with faith.
For women balancing faith and responsibility, Lady Zainab (sa) is a beacon of resilience under pressure.
For anyone facing injustice or loss, their patience offers a path of endurance and hope.
They teach us that strength doesn’t mean the absence of pain. It means standing firm with dignity, with trust in Allah (swt), and with a heart full of light.
“…And be patient, for indeed, Allah is with the patient.” (Quran 8:46)
A Legacy Reflected in Service
At The Zahra Trust, we are humbled by the legacy of the women of Ahlulbayt (as).
Their spirit of compassion, sacrifice, and dignity shapes our mission as we serve widows, orphans, and vulnerable communities across the world; with care, not charity.
Their example calls us not only to remember, but to act with intention and sincerity.
They teach us how to walk through life with grace, to meet hardship with faith, and to stand for justice with unwavering courage.
FAQ
The women of Ahlulbayt (as) refer to the noble female members of the Prophet Muhammad’s (saww) family, including Lady Fatima Al-Zahra (sa), Lady Zainab (sa), Lady Umm Kulthum, and others. They are revered for their spiritual strength, moral excellence, and sacrifice in the path of truth.
These women were not only close to the Prophet (saww) but also active participants in the preservation of Islam. Through their patience, courage, and unwavering devotion, they upheld justice and taught future generations how to live with dignity and faith.
Lady Fatima (sa) is known for her purity, devotion, and defense of truth, while Lady Zainab (sa) is remembered for her strength in Karbala, leadership during captivity, and eloquence in confronting tyranny. Both are symbols of resilience and spiritual leadership.
Their stories offer guidance for modern believers, especially women balancing family, faith, and societal roles. They model how to face hardship with patience, maintain identity with dignity, and advocate for justice with grace and courage.
The Zahra Trust is inspired by the values of compassion, sacrifice, and service embodied by the women of Ahlulbayt (as). Through charitable work and dignified care, the organisation continues their mission of uplifting communities in need.
Around the world, millions of children are denied an education not because they lack intelligence or ambition – but because they lack something even more basic: clean water.
While we often think of water as a survival need, its absence affects every aspect of a child’s life – especially their ability to go to school, stay in school, and thrive in school.
Let’s explore how access to clean water is directly connected to education, and how your support can make a lasting difference.
The Water Crisis Affects Education
In many rural regions, children – often as young as 5 or 6 – walk miles every day just to fetch water for their families.
This means there is no time for school, there are missed lessons, and there are high dropout rates.
A child should never have to choose between having water to drink and getting an education.
Yet this is the heartbreaking reality for many.
Why Does Lack of Clean Water Affect Education – and Girls Especially?
When water is scarce, it’s often girls who are expected to fetch it – not their brothers.
This leads to:
Lower literacy rates for girls
Missed school days or complete withdrawal
Early marriage due to lack of future prospects
A lack of water doesn’t just affect a girl’s education – it can erase her future entirely.
Water Means Safe, Clean Schools
Even when children make it to school, a lack of water presents more barriers.
Without clean and safe water sources, this means that schools often have no clean toilets or sanitation, no safe drinking water, and no ability to maintain hygiene.
For girls especially, this becomes a major issue once they reach puberty. Without proper facilities, many are forced to drop out altogether.
This is a daily reality for countless children in schools that lack basic water infrastructure.
Water Enables Access to Education
Every well, water pump, or tank installed by The Zahra Trust has a ripple effect.
It’s building futures, restoring dignity, and creating opportunities – especially for girls who are the first to lose access when water runs out.
Your Support Creates a Legacy
Giving water is among the greatest acts of Sadaqah Jariyah.
Imam Al-Baqir (as) is narrated to have said,
“Verily the first thing to be rewarded on the Day of Resurrection will be the giving of water.”(Bihar al-Anwar, v.96, p.173, n.13)
When you help provide clean water to a school or community, you’re not just easing thirst – you’re unlocking education and giving a child a chance at a better future.
Access to clean water improves school attendance by reducing the time children spend fetching water, improving their health, and allowing schools to maintain hygiene facilities. With water available, children – especially girls – are more likely to attend and stay in school.
In many communities, girls are responsible for collecting water, which can take hours each day. This responsibility often forces them to miss school or drop out entirely. Lack of clean water and sanitation also impacts their ability to attend school after reaching puberty as well.
Schools without clean water often lack functioning toilets, handwashing stations, or safe drinking water. This leads to poor hygiene, increased illness, and unsafe conditions – especially for girls, who may stop attending once they reach puberty.
Water wells, pumps, and tanks reduce the burden on children to collect water, improve health, and allow schools to provide basic sanitation. This helps increase enrollment, reduce dropouts, and create a more dignified learning environment.
Yes. Providing clean water is a form of Sadaqah Jariyah (ongoing charity) in Islam. The impact continues for years, as every drop used for drinking, washing, or cooking contributes to better health and access to education – creating a legacy of continuous reward.
You can support The Zahra Trust’s water projects by donating to fund wells, tanks, and sanitation facilities in water-scarce communities. Your contribution helps give children the time, safety, and health they need to pursue an education.
In moments of hardship, grief, or yearning, many Muslims turn to Allah (swt) with deep humility, seeking closeness through the remembrance of the righteous.
But what exactly is tawassul, and how does it fit within the Islamic tradition?
It is not about replacing Allah (swt) but about reaching Him through those whom He loves.
“O you who believe! Guard yourselves against displeasing Allah, seek means to come nearer to Him, and struggle in His way so that you might be successful.” (Quran 5:35)
The values behind tawassul, devotion, love of the righteous, and reliance on divine mercy, are deeply reflected in the mission of The Zahra Trust.
What Is Tawassul?
Tawassul means seeking nearness to Allah (swt) through a beloved means.
This is often through the duas, status, or remembrance of righteous individuals, such as the Prophets, the Ahlulbayt (as), or pious believers.
It is the practice of honouring the will of Allah (swt) through sincere prayer and faith, something we strive for every single day.
Is Tawassul in the Quran and Sunnah?
1. Prophet Yusuf’s brothers
They asked their father, Prophet Ya’qub (as), to intercede:
“They said, ‘O our father! Ask Allah for the forgiveness of our sins for us; surely we were sinners.’” (Quran 12:97)
And he replied:
“He said, ‘I will soon ask my Lord to forgive you; He surely is the Forgiving, the Merciful.’” (Quran 12:98)
2. During the Prophet’s (saww) lifetime
It was common for companions to ask the Prophet (saww) to pray on their behalf.
The Prophet (saww) instructed the blind man first to recite the following:
“O’ Allah! I beseech You and turn my attention towards You by the status of Your Prophet, the Prophet of Mercy…”
Then afterwards, taught him a dua to make tawassul through him:
“O Muhammad! I turn towards my Lord through you for my needs, fulfill me…”
The man was cured, not by the Prophet (saww) himself, but by Allah’s (swt) mercy.
Why Has Tawassul Been Practiced Throughout History?
Muslims across generations, scholars, mystics, and the common faithful, have practiced tawassul as a sign of:
Humility: Recognising our need for help and guidance.
Respect: Honouring those who devoted their lives to Allah (swt).
Hope: Trusting that Allah (swt) responds through the intercession of those close to Him.
Whether through asking for the intercession of the Prophet (saww), invoking the names of Lady Fatima (sa) or Imam Hussain (as) in prayer, tawassul is an act of love and longing for divine nearness.
Why Tawassul Matters Today
In today’s world, filled with uncertainty, loss, and isolation, tawassul offers believers a powerful spiritual connection.
It reminds us:
We are never alone in our prayers.
The righteous continue to inspire us and intercede for us by Allah’s (swt) permission.
Mercy is always near, especially when we call on Allah (swt) through those He loves.
It’s important to remember: tawassul is not worship, nor is it belief in an intermediary instead of Allah (swt).
It is about turning to Allah (swt) through a beloved means; with sincerity and trust.
In serving others with dignity, compassion, and sincerity, we echo the teachings of those we revere and seek nearness to Allah (swt) through.
Tawassul is a gift from our tradition, a bridge between hearts and the Divine.
FAQ
Tawassul refers to the practice of seeking nearness to Allah (swt) by asking through a righteous person’s status or dua. It is a spiritual tradition grounded in humility, love, and the desire to connect more deeply with Allah (swt).
Yes. The Quran encourages believers to seek means to get closer to Allah (swt).“O you who believe! Be conscious of Allah and seek the means (wasilah) to Him.” (Quran 5:35). Tawassul is seen as a way to follow this divine guidance by invoking those whom Allah (swt) loves.
Yes. Hadith narrations show the Prophet (saww) taught a blind man a dua to seek healing through his intercession. Companions also asked him to pray for them during his life and even sought his wasilah after his passing.
No. Tawassul is not shirk. It does not involve worshiping any figure. It is a request to Allah (swt), through the honour or status of a righteous person, trusting that Allah (swt) alone responds to prayers.
Muslims continue this tradition to express hope, humility, and love for the righteous. It brings comfort and spiritual strength, especially during times of hardship, by connecting to Allah (swt) through those close to Him.
The Zahra Trust is inspired by the values of compassion, devotion, and divine nearness found in tawassul. By serving those in need with dignity, The Zahra Trust echoes the legacy of the righteous and their intercession through service.
The day of Arba’een marks the 40th day after the martyrdom of Imam Hussain (as) and his loyal companions at the Battle of Karbala.
While it is a time of profound grief, it is also a moment of spiritual renewal – a chance to reconnect with our values, strengthen our love for the Ahlulbayt (as), and act upon the legacy left behind by Imam Hussain (as).
Here are 4 deeply meaningful acts that you can perform on the day of Arba’een to honour Imam Hussain (as) and draw closer to Allah (swt) through your remembrance and actions.
1. Recite Ziyarat Arba’een
One of the most recommended acts on Arba’een is the recitation of Ziyarat Arba’een, a powerful supplication narrated by Imam Al-Sadiq (as).
This ziyarat not only expresses our love for Imam Hussain (as), but also reaffirms our commitment to his cause – the cause of truth, justice, and standing against oppression.
“I declare positively that I have full faith in you, and I know for certain that you will return. I am fully committed to the laws of my religion and certain of my deeds, my mind and heart ready for your return and my affairs carried out in the light of your instructions, until Allah gives you permission, together with you – along with you, and not with your enemies.”
Whether read at home, in a masjid, or at the shrine in Karbala, this ziyarat connects you to the spiritual mission of Imam Hussain (as) and our current Imam Mahdi (ajtfs).
2. Visit the Grave of Imam Hussain (as)
If you are able to visit Karbala for Arba’een, the ziyarah is among the most rewarding and transformative pilgrimages a believer can make.
Every year, millions walk to Karbala as a symbol of their devotion and mourning – an act of solidarity and faith with the Ahlulbayt (as).
If you’re unable to go in person, don’t lose heart. Sending your salaam from wherever you are, with sincerity and love, is a powerful act in itself. Your devotion is seen by Allah (swt) and received by Imam Hussain (as).
“O’ Son of Shabib! Should you weep for Hussain (as) in the measure that tears roll down your cheeks, Allah (swt) would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.” (Al-Amali of Shaykh as-Saduq, p.111)
Arba’een is not only a day of remembering the past – it is a day of renewing your faith and devotion.
Reconnect with the message of Imam Hussain (as): standing up for truth, no matter the cost. Reaffirm your allegiance to the Ahlulbayt (as) and their mission.
Make heartfelt dua for the reappearance of Imam Mahdi (ajtfs) and for the strength to be among his sincere followers.
Let Arba’een be a day where we not only mourn, but also grow. Where we not only cry, but commit. And where we not only remember, but revive the values of Karbala in our own lives.
Make Arba’een a Day of Hope
As Shia Muslims, Arba’een is not the end of mourning – it is the beginning of action. The sacrifices of Karbala demand more than remembrance; they demand change in how we pray, how we give, how we live.
The Day of Arba’een marks 40 days after the martyrdom of Imam Hussain (as) at Karbala. It is a time of mourning, reflection, and spiritual renewal. Shia Muslims commemorate this day to honour the sacrifices made by Imam Hussain (as) and his companions, reaffirming their commitment to the values of justice, truth, and loyalty.
ZiyaratArba’een is a specific ziyarat (supplication) taught by Imam Al-Sadiq (as) and is one of the most emphasised acts on the Day of Arba’een. Reciting it expresses love for Imam Hussain (as), acknowledges his sacrifice, and reaffirms one’s allegiance to the Ahlulbayt (as). It can be recited whether or not one is physically present in Karbala.
While visiting the grave of Imam Hussain (as) in Karbala is highly recommended and spiritually rewarding, it is not required. You can honourArba’een from anywhere by sending sincere salaams, making dua, and participating in remembrance gatherings. Your devotion is still accepted and meaningful.
You can honour Imam Hussain (as) by giving charity, feeding others, helping those in need, or supporting humanitarian causes. These acts reflect the selflessness and compassion of the Ahlulbayt (as), especially Imam Hussain (as).
Arba’een is a time to renew your allegiance to Imam Hussain (as), reflect on the values of Karbala, and commit to living a life of integrity, resistance against injustice, and love for the Ahlulbayt (as). It is also a time to pray for the reappearance of Imam Mahdi (ajtfs) and for strength to follow the path of truth.
In the Shia Islamic tradition, the Twelve Imams (as) are more than historical figures: they are guides, intercessors, sources of knowledge, and exemplars of righteousness.
Here are 12 hadiths and narrations from the Imams (as) that illustrate their importance, status, and the obligations toward them.
May these strengthen our love, understanding, and closeness to the Ahlulbayt (as).
1. Imam Ali (as): The World Has Two Days
Imam Ali (as) is the first Imam, following the death of Prophet Muhammad (saww). After becoming the Prophet’s son-in-law through his marriage to Lady Fatima (sa), the daughter of Prophet Muhammad (saww), Imam Ali (as) went on to rightfully lead the Muslim community and raise his two sons, Imam Hassan (as) and Imam Hussain (as), both of whom would become the next chosen Imams.
One hadith remains powerfully remembered by Imam Ali (as), showcasing his depth of wisdom and faith:
“The world has two days; one for you and the other against you. When the day is for yours, do not feel proud, but when it is against you, you should endure it. Through both of the days, you are put to the test.” (Abu-kayyan Al-Tawhidi, Al-Basa’ir wa’l-Dhakha’ir, pp. 155.)
2. Imam Hassan (as): Giving Before Being Asked
Imam Hassan (as) is the second Imam and the son of Imam Ali (as). Known for his patience, steadfastness in faith, and intellect, Imam Hassan (as) led the Muslim community through tumultuous times against himself and the family of the Prophet (saww) until his martyrdom.
One hadith he is remembered by is the following:
“As for generosity, it entails undertaking acts of common courtesy and giving before being asked.” (Bihar al-Anwar, V. 44)
3. Imam Hussain (as): Death with Dignity
Imam Hussain (as) is the third Imam and is most known and revered for his role in the Battle of Karbala – where he was tragically martyred alongside his family members, children, and supporters. Imam Hussain (as) continues to inspire and ignite the love for Ahlulbayt (as) in the hearts of believers across the world today.
4. Imam Sajjad (as): Pursue Knowledge Through Voyages
Imam Sajjad (as) is the fourth Imam, and the son of Imam Hussain (as). In the aftermath of the Battle of Karbala, he is remembered for his role in protecting the holy Ahlulbayt (as), and using his intellect and faith to reignite hope in the hearts of Muslims through both his written works and inspiring lectures.
One of his hadith reads as the following:
“Were people aware of what lies in the obtainment of knowledge, they would pursue it even though they had to make voyages and endanger their lives to obtain it.” (Usul al-Kafi, vol. 1, p. 35)
5. Imam Al-Baqir (as): Recognising You and Your Loyalists
Imam Al-Baqir (as) was the fifth Imam, and is remembered for his prolific role in creating an intellectual movement of studies in faith, science, Quran, hadith, and moral ethics – something that would be passed down to his son and the next Imam of the Muslim community.
Imam Al-Baqir (as) famously stated in his Ziyarat Ashura, remembering the history of Karbala and of Imam Hussain (as):
“I am verily at peace with those who have been at peace with you, I am at war against those who fought against you, loyalist to those who have been loyalist to you, and enemy of those who have shown enmity towards you. So, I beseech Allah Who has endued me with the honor of recognizing you and recognizing your loyalists and Who conferred upon me with repudiation of your enemies, to include me with you in this world and in the Hereafter and to make firm step of honesty for me with you in this world and in the Hereafter.” (Ziyarat Ashura)
6. Imam Al-Sadiq (as): Among Those for Whom Angels Pray
The sixth Imam of the Muslim community, Imam Al-Sadiq (as) led the believers with intellect, faith, and an influence that reached far and wide – he leaves behind a revered legacy of intellectualism, a treasured collection of hadith and Quranic studies, and written works that continue to inspire Muslims today.
In remembrance of our duty as lovers of Ahlulbayt (as), Imam Al-Sadiq (as) powerfully stated:
“Do not neglect going to the Ziyarah of Hussain (as). Do you not like to be among those for whom the angels pray?!” (Kamil al-Ziyarah, Ch.41, H.3)
7. Imam Al-Kadhim (as): Assistance of the Weak
Imam Al-Kadhim (as) was the seventh Imam, and is most remembered for his patience, generosity, and humbleness while leading the Muslim community. His (as) dialogues with other scholars, written works, and studies on the Quran and hadith continue to inspire and teach people, bringing people from all walks of life to the shrine of his burial place near Baghdad.
One hadith from Imam Al-Kadhim (as) remains powerfully relevant today:
“Your assistance of the weak is one of the best forms of charity.” (Tuhaf al-Uqul, p.414)
8. Imam Al-Ridha (as): The Friend of Every Man
The eighth Imam of the Muslim community, Imam Al-Ridha (as) was an important figure in both protecting the legacy and holiness of the Ahlulbayt (as), as well as preserving and sharing the vast knowledge of the Quran and hadith. After his martyrdom, he was buried in Mashhad, where millions of believers continue to visit his shrine every year in respect and beloved remembrance.
One of his most beloved hadith reads as the following:
“The friend of every man is his intellect and his enemy is his ignorance.” (Al-Kafi, v.1, p.11, no.4)
9. Imam Al-Jawad (as): Rely on Allah (swt) as a Protection
The ninth Imam of the Muslim community, Imam Al-Jawad (as) is remembered for his intellect, faith, and bravery – despite of, or because of, his youth and young age. An example of the strength of faith against adversary and opposition, Imam Al-Jawad (as) remains one of the most inspiring figures – faithful to both Ahlulbayt (as) and Allah (swt).
He (as) is remembered through his sayings, one of which reads as:
“Whoever trusts in Allah, Allah makes him happy and whoever relies on Allah, Allah suffices his needs. The trust in Allah is a fort which no one takes refuge in except the believers, and the reliance on Allah is a protection from every evil and a refuge from every enemy.” (Al-Fusul al-Muhimmah by ibn as-Sabbagh, p.373)
10. Imam Al-Hadi (as): He Who Obeys the Creator
Imam Al-Hadi (as) was the tenth Imam, and despite being held under surveillance by those who opposed him in Samarra, continued to lead and inspire those who remained faithful to the Prophet (saww) and the Ahlulbayt (as). Imam Al-Hadi (as) was martyred while being held in Samarra, however his burial place has become a place of worship and pilgrimage for those who remember the sacrifices he made for Ahlulbayt (as).
One hadith attributed to his is the following:
“He who obeys The Creator (swt) is not bothered by the displeasure of the creation (i.e. other people).” (Bihar al-Anwar, v.78)
11. Imam Al-Askari (as): Turning Our Faces Before You
The eleventh Imam and father of Imam Al-Mahdi (ajtsf), the Imam of our time, Imam Al-Askari (as) is revered for his steadfastness in the face of adversary, and his dedication in preserving and protecting the Ahlulbayt (as) and its followers. Despite being held under surveillance alongside his father, Imam Al-Hadi (as), he continued to inspire and lead the Muslim community until his martyrdom.
We remember his words of wisdom in Dua Tawassul, which has been attributed to the Imam (as):
“We are turning our faces toward you, seeking your intercession and your advocacy for us before Allah (swt); and we are presenting you (as our intermediary) for the settlement of our needs. O well-esteemed with Allah (swt), intercede for us before Allah (swt).” (Dua Tawassal)
12. Imam Al-Mahdi (ajtsf): For You Are My Helpers
The twelfth and final Imam, and the current Imam of our time, Imam Al-Mahdi (ajtfs) is the promised saviour, who will return in the future and restore justice and dignity to our world. In occultation since the early years of his life, Imam Al-Mahdi’s birth on the 15th of Sha’ban remains one of the most important days of the year for believers across the world.
One part of Dua Faraj, which has been attributed to Imam Al-Mahdi (ajtsf), reads as follows:
“O Allah! Send blessings upon Muhammad (S) and the progeny of Muhammad (S), the possessors of authority whose obedience you have enjoined upon us, and by that made us aware of their position. Then make open for us, by their truth, an immediate opening, immediate as a wink or sooner. O Muhammad! O ‘Ali! O ‘Ali! O Muhammad! Suffice me both of you as both of you are sufficient. Help me—two of you—for you are my helpers.” (Dua Faraj)
Why Should We Reflect on These Hadith?
They affirm the divine nature of Imamah – that leadership of the community is not simply political or social, but spiritual, moral, and ordained.
They make clear the importance of recognition and knowledge of the Imam of one’s age – mere birth into Shia Muslim lineage is not enough; one must know, love, follow.
They show that obedience to the Imams (as) is not arbitrary, but rooted in justice, wisdom, protection from error, and guidance.
They inspire moral and spiritual striving, not passive belief – the Imams’ (as) teachings call for action, for sincerity, for courage in following truth.
Let us renew our intention to learn more about each of the Twelve Imams (as): their lives, their teachings, their trials.
Let us commit to obeying them in our daily lives, not just in ritual but in ethics, in justice, in kindness.
May Allah (swt) make us of those who love and follow the Ahlulbayt (as), and make us among those who awaken with knowledge and faith.
Peace and blessings upon our Prophet Muhammad (saww) and his pure Household (as).
FAQ
In the Shia Islamic tradition, the Twelve Imams (as) are divinely appointed leaders following the Prophet Muhammad (saww). They are more than historical figures- they are spiritual guides, intercessors, and protectors of the true teachings of Islam. The Twelve Imams (as) are:
Imam Ali (as)
Imam Hassan (as)
Imam Hussain (as)
Imam Sajjad (as)
Imam Al-Baqir (as)
Imam Al-Sadiq (as)
Imam Al-Kadhim (as)
Imam Al-Ridha (as)
Imam Al-Jawad (as)
Imam Al-Hadi (as)
Imam Al-Askari (as)
Imam Al-Mahdi (ajtsf)
These holy Imams (as), all from the Ahlulbayt (as), were chosen by Allah (swt) to guide humanity after the Prophet (saww) through their knowledge, justice, and unwavering commitment to truth.
The hadiths of the Twelve Imams (as) are essential in Shia Islamic theology and practice. These narrations offer divine guidance on:
Faith and worship
Morality and ethics
Justice and leadership
The role of the Ahlulbayt (as)
They help Muslims build a deeper connection with the Ahlulbayt (as) and understand the true message of Islam as passed down from the Prophet (saww) through his pure progeny.
Yes, insha’Allah, the hadiths in this blog are sourced from trusted Shia Islamic collections, including:
Bihar al-Anwar by Allama Majlisi
Al-Kafi by Shaykh al-Kulayni
Tuhaf al-‘Uqul
Usul al-Kafi
Kamil al-Ziyara
These collections are widely accepted by scholars and contain hadiths attributed to the Imams (as) with preserved chains of narration.
In Twelver Shia Islam, the Imams (as) are:
Divinely appointed leaders after the Prophet (saww)
Infallible in knowledge and actions
Intercessors between Allah and His creation
Protectors of the Quran and Sunnah
Following the Imams is seen as part of fulfilling the command of Allah (swt), as expressed in various Quranic verses and hadiths.
Imam Mahdi (ajtsf) is the 12th Imam, currently in occultation, and believed to be the awaited saviour who will return to fill the earth with justice and peace. His (as) return is a central belief in Shia Islam. He is remembered especially through Dua Faraj, which is a supplication asking for his reappearance and global justice.
Reflecting on at least one hadith from each Imam (as):
Deepens spiritual connection with all Twelve Imams (as)
Reveals the unique qualities and roles of each Imam (as)
Shows the continuity of divine guidance after the Prophet (saww)
Encourages ethical and spiritual growth in daily life
Each Imam (as) left behind a legacy of knowledge and wisdom tailored to the needs of their time – and timeless in value.
We’re all shaped by endless consumption today.
And today, it is important to remind us with Imam Ali’s (as) words: what we give away holds more value than what we keep.
His life, marked by justice, humility, and service, shows us that true richness lies not in possession, but in generosity.
“You will never attain righteousness until you spend out of what you love.” (Quran 3:92)
This beautiful statement reminds us to rethink our motives: are we giving to get something back, or are we giving to please Allah (swt) and uplift others?
At The Zahra Trust, we remain committed to upholding the legacy of Imam Ali (as); with morals of compassion, care, and giving in the name of Allah (swt).
Here are three lessons on giving from Imam Ali (as), in the hopes we can continue to learn from and be inspired from the noble life of the Imam (as).
1. Giving Builds the Soul, Consuming Feeds the Ego
By letting go of attachment to wealth or possessions, we cleanse our hearts of pride and greed.
Consumption may bring momentary pleasure.
But giving leaves lasting peace, in this life and the next.
2. Giving Promotes Justice, Consumption Can Deepen Inequality
When we give, we share in the responsibility of building a fairer society.
Imam Ali (as), as a just ruler and leader, prioritised the welfare of the oppressed, ensuring no one went hungry while others lived in excess.
“Impose the right (al-haqq) upon whomsoever it is incumbent, whether he be related to you or not. Be patient in this and look to your (ultimate) account; however this may affect your relatives and favorites. Desire the ultimate end in that of it (imposing the right) which weighs heavily against you, for its outcome will be praiseworthy.” (Nahj al-Balagha: Letter 53, Tuhaf al-’Uqul: 144, ‘Uyun al-Hikam wa al-Mawa’iz: 100/2296.)
He reminds us that justice begins not in courts, but in how we share what we’ve been given.
3. Giving Unites the Ummah, Consumption Divides
A culture of giving fosters trust, empathy, and unity.
Your giving doesn’t just meet a need. It restores hope.
Just as Imam Ali (as) served others with humility and courage, so too does your support make real, lasting impact in the lives of the most vulnerable.
FAQ
Imam Ali (as) emphasised that generosity is a form of righteousness and spiritual strength. He taught that giving purifies the soul and strengthens the bonds of community.
Islam encourages giving because it promotes humility, justice, and care for others. Imam Ali (as) showed through his life that giving leads to inner peace and closeness to Allah (swt), while overconsumption can lead to selfishness and spiritual loss.
Imam Ali (as) lived simply and gave generously. He shared food with orphans and the poor, often going hungry himself. His leadership was marked by justice and compassion, ensuring that resources were distributed fairly among the people.
“You will never attain righteousness until you spend out of what you love.” (Quran 3:92). The Quran consistently emphasises giving, helping the poor, and seeking nearness to Allah (swt) through acts of compassion and service.
In a time of growing materialism, Imam Ali’s (as) teachings remind us that true wealth lies in giving, not gathering. By supporting others and living simply, we contribute to justice, strengthen the ummah, and nurture our spiritual well-being.
The Zahra Trust channels donor generosity into life-saving and dignity-restoring aid for vulnerable families. This work reflects Imam Ali’s (as) legacy of service, compassion, and standing with the oppressed.
As of 2025, the global refugee crisis has reached unprecedented levels.
Over 122 million people have been forcibly displaced worldwide due to conflict, persecution, and violence. This staggering number includes refugees, internally displaced persons (IDPs), and asylum seekers.
Here’s what you need to know to better understand how we can collectively offer help and support to those most vulnerable.
1. The Global Displacement Crisis is at an All-Time High
Despite record-high displacement figures, global humanitarian aid is shrinking. Many powerful nations have cut their donations, leaving organisations underfunded.
This decline means less food, limited healthcare, and inadequate shelter for millions already living in precarious conditions.
“You shall never attain the perfect standardof righteousness until you spend in charity from the wealth that you love; and whatever you spend, Allāh surely knows it.” (Quran 3:92)
Your donation can fund food, shelter, clean water, medical care, and education. Trusted organisations include:
Teaching children about sadaqa is one of the most valuable lessons we can pass on.
Charity in Islam goes beyond giving money – it’s about kindness, gratitude, and helping others in everyday life.
Prophet Muhammad (saww) is reported to have said,
“Every kindly act is considered charity.” (Al-Khisal, p.134, n.145)
By starting young, we raise compassionate adults who see generosity as part of their faith.
In this guide, we’ll explore five practical ways to nurture the spirit of sadaqa in your home.
1. Start with Stories
Children learn best through stories, and the Quran offers many that highlight generosity and selflessness.
Share tales of the Prophet (saww) and Ahlulbayt (as) who gave charity despite facing hardship themselves.
One example is of Imam Ali (as) giving away his ring to a poor person while in ruku.
Making these stories part of your child’s daily life will nurture an instinct to care for others.
2. Lead by Example
Our actions often teach more than our words.
When children see parents giving ṣadaqa – whether through donating, helping a neighbour, or offering time in service – they absorb the lesson naturally.
By treating charity as an everyday habit, you show them that giving is an essential part of life.
3. Give Them Their Own Sadaqa Box
Giving children their own ṣadaqa box encourages independence and responsibility.
They can add coins, part of their pocket money, or even small notes about kind deeds.
This helps them understand that ṣadaqa is not only financial but also about intention and effort.
4. Involve Them in Giving
Involving children directly in charity makes it real for them.
Take them when donating to the mosque, helping at a food bank, or sharing with neighbours.
The Quran says,
“Whatever good you spend in charity, it is for your own good, and you should not spend but to seek Allah’s (swt) pleasure.” (2:272)
By experiencing the impact first-hand, they learn the joy of giving sincerely.
5. Teach Everyday Acts of Sadaqa
Ṣadaqa is much broader than money.
Smiling, greeting someone warmly, helping at school, or sharing with siblings are all counted as charity in Islam.
Reminding children of this encourages them to see kindness as a daily practice, not something limited to special occasions.
The Prophet (saww) is reported to have said,
“Your removal of an obstacle from the road is a charitable act; your guiding someone the way is a charitable act; your visiting the sick is a charitable act; your enjoinment of good to others is a charitable act; your forbidding others from wrongdoing is a charitable act, and your returning the greeting of peace is a charitable act.” (Bihar al-Anwar, v.75, p.50, n.4)
Conclusion
Instilling the value of ṣadaqa in children shapes them into adults who act with compassion and gratitude.
Charity becomes not just an act but a way of living – in small gestures of kindness as much as in larger efforts to help others.
By starting early, we nurture a generation who see generosity as central to their faith and their everyday lives.
FAQ
You can introduce the concept of sadaqa from an early age, even in preschool years, through simple actions like sharing toys, helping others, or putting coins into a donation box
You can say, “Sadaqa means helping others with kindness, money, or good deeds, and Allah (swt) loves it when we do that.”
No. While giving money is one form, sadaqa also includes smiling, helping a neighbour, sharing food, or any act of kindness.
Lead by example. Let your child see you giving regularly, involve them in family acts of charity, and praise their small contributions to help build a lasting habit.
Winter is a hard season for many people.
But it can also be a time of deep reflection and growth.
Here are 5 lessons you can learn as a Muslim this winter.
“So surely with hardship comes ease. Surely with hardship comes ease.” (Quran 94:5–6)
In nature, winter may appear barren and lifeless. Yet beneath the surface, renewal is taking place.
The same is true for the human heart.
Winter reminds us that true growth often begins in silence, in those long, quiet nights of prayer, those cold moments of struggle, and the stillness when we feel most alone but turn inward to Allah (swt).
Yet time and again, we see incredible resilience in those who endure hardship with dignity.
This resilience mirrors the strength of the Prophets (as) and the Ahlulbayt (as), who taught us to meet hardship with reliance on Allah (swt) and compassion for others.
73 people with new heating systems for their homes
Just as winter teaches stillness, it also teaches us to warm the hearts of others through kindness, prayer, and presence.
Though winter may feel like an ending, it is also a beginning.
A time to slow down. To hold fast to faith. To trust in Allah’s (swt) timing. And to prepare the soul for spring.
FAQ
Islam teaches that hardship is a test from Allah (swt) and an opportunity for growth. Winter, with its challenges, reminds believers to be patient, reflect, and seek strength in prayer and remembrance of Allah (swt).
Yes. “Indeed, Allah is with those who are patient.” (Quran 2:153) This verse reminds us that even in difficult times like winter, Allah (swt) is near to those who endure with faith and perseverance.
Winter encourages us to slow down, reflect, and return to sincere worship. The stillness of the season allows for deeper spiritual focus, more time in prayer, and a greater appreciation for Allah’s (swt) mercy and provision.
Just as the earth rests and prepares for renewal, winter gives us space for inner reflection. It’s a time to assess our spiritual state, increase our prayers, and realign our hearts with Allah’s (swt) guidance.
While this blog is a spiritual reflection, The Zahra Trust also works to support vulnerable families during the winter with warmth, food, and dignity; living out the values of compassion and service taught in Islam.
What happens after giving a donation, a meal, or a warm word?
In Islam, giving is not a one-way act. It’s a spiritual exchange.
And at the heart of it is dua.
Dua of the needy can become a powerful source of mercy and blessing for the one who gives.
“If you lend Allah a goodly loan, He will multiply it for you and forgive you your sins; verily Allah is Thankful, Forbearing,” (Quran 64:17)
Being blessed by the dua of someone you showed compassion towards is one of life’s greatest and most humbling acts.
This is how your compassion can bring in eternal blessings.
In Islam, those in need are not to be pitied or looked down upon.
They are honoured by Allah (swt) as a test for the rest of us. They give us the opportunity to act with compassion and generosity; and in doing so, to receive blessings and reward.
The Holy Quran beautifully reminds us:
“And they give food in spite of love for it to the needy, the orphan, and the captive, [saying], ‘We feed you only for the countenance of Allah. We wish not from you reward or gratitude.’” (Quran 76:8–9)
This verse captures the pure intention behind giving: doing it for Allah (swt) alone.
And when we do, Allah (swt) does not leave it unanswered.
How Does Giving Heal the Heart?
In times of hardship, when anxiety is high, when life feels uncertain, giving can be one of the most powerful spiritual tools we have.
It softens the heart. It uplifts the soul. It reminds us that we are part of a greater whole.
A small gift of food, warmth, or shelter becomes more than just material help. It becomes hope.
And it becomes a blessing.
So next time you give, remember this: You’re not just giving. You’re being prayed for.
And in that prayer is hidden a world of blessings.
FAQ
In Islam, the dua of the needy, oppressed, or vulnerable holds special power. The Prophet Muhammad (saww) taught that their prayers are not rejected and reach Allah (swt) without any barrier. When you give, their dua becomes a source of mercy and blessing for you.
Yes. “If you loan Allah a goodly loan, He will multiply it for you and forgive you.” (Quran 64:17) This verse teaches that charity is not a loss, but an investment in divine reward and forgiveness.
Giving charity purifies wealth, protects from calamities, invites barakah (blessings), and draws the giver closer to Allah (swt). It’s also a way to earn the prayers of the oppressed, which can lead to both worldly and spiritual benefit.
Giving builds trust, compassion, and unity. It reduces inequality and ensures that no one is left behind. In times of hardship, it becomes a form of mutual support that reflects the values of the Prophet’s (saww) Ummah.
The Zahra Trust delivers aid with compassion, privacy, and respect; never portraying recipients as dependent, but as resilient individuals facing hardship. Every act of giving is seen as a shared journey of faith and mercy.
As Ramadan draws to a close, Muslims all over the world will soon be celebrating Eid al-Fitr. Eid al-Fitr is a joyful celebration that marks the conclusion of Ramadan, the Islamic 30-day fasting month for Muslims all over the world.
But when is Eid al-Fitr in 2022?
Why do Muslims celebrate Eid al Fitr?
And how is Eid al-Fitr celebrated?
Let’s take a closer look at these questions.
When is Eid al-Fitr in the year 2022?
Eid al-Fitr occurs on the first day of Shawwal in the Islamic calendar. Each year, the day advances by 10-11 days in the Gregorian calendar due to the Islamic month commencing on the new crescent moon as viewed by religious authorities.
This year, Eid al-Fitr is predicted to fall on the 2nd of May, following the end of Ramadan.
What is Eid al-Fitr?
Eid al-Fitr is a much-anticipated celebration in which Muslims break their fast. The name in Arabic, Eid al-Fitr literally translates to “the feast of breaking the fast.” This Eid is the earlier of the two official holidays observed by Muslims.
Eid al-Fitr traditionally begins at sundown on the night of the first glimpse of the crescent moon. However, if the moon is not observed directly after the 29th day of the preceding lunar month, the holiday is celebrated the next day.
How Do Muslims Celebrate Eid al-Fitr?
Muslims throughout the world celebrate Eid al-Fitr in different ways but the central theme always revolves around food. The Eid event lasts three days and begins with reciting morning prayers at the mosque.
Before Eid prayers may begin, a charity donation must be made. This donation is called Zakat al-Fitr or Fitrana, and it is given to the poor and needy so that they can join in the celebrations.
Muslims exchange “Eid Mubarak,” which means “Blessed Eid,” and “Eid Kareem,” which means “Generous Eid,” during the Eid days. During Eid, Muslims will often decorate their homes, host feasts, give gifts to children and anyone in need, and pay visits to their friends and family.
Eid al-Fitr is a national holiday in several Muslim-majority nations. Schools, workplaces, and businesses are closed so that family, friends, and neighbours can share in the celebration and festivities. Muslims in the United States and the United Kingdom may seek a day off from school or work to travel or celebrate with family and friends.
This Eid, let us not forget orphaned children and vulnerable families that live in poverty and those who don’t have the means to present gifts to their children. You can give a special eid gift to a child in need. These gifts are very special to our children who eagerly await receiving a present every year. You can also pay your Zakat ul Fitr, a charity donation made for the pleasure of Allah (SWT) that must be made before Eid prayer on the first of Shawwal, commemorating Eid al-Fitr.
The Day of ‘Arafah, which is also known as the Day of Standing or Yawm Al-Waqf, is notable in Islamic theology because it marks the beginning of the Islamic Hijri lunar year. The Day of Arafat refers to the day on which Muslims go from Mina to Arafat before the festival of sacrifice (Qurbani).
Arafat is a mountain in Saudi Arabia’s holy city of Mecca. The peak is known as the Mountain of Recognition, and it is a significant landmark during Hajj.
Mount Arafat is where Prophet Mohammed (PBUH) stood and gave his farewell sermon to the believers who followed him on Hajj at the end of his life. It is also believed that on this day, the verse in the Quran that proclaims that Islam as a religion has been perfected was revealed on this mountain.
In the Qur’an, Allah (swt) swears by this day. ‘By the constellations in the sky. And (by) the appointed time. And one witness and one witness’. [Qur’an, 85:1-3]
When is the Day of ‘Arafah in 2022?
This year, the Day of ‘Arafah falls on the ninth day of Dhul-Hijjah, which will be on July 8, 2022.
What Do Pilgrims Do on The Day of ‘Arafah During Hajj?
The Islamic holiday of Arafah falls on the ninth day of Dhul Hijjah. On this day, pilgrims congregate in Arafat, an area about 20 kilometers from Makkah’s Kaaba, to perform Amal (deeds).
Hajj pilgrims travel to the plains of Arafah to pray Dhuhr and Asr prayers and then spend the entire day making dua and asking Allah for forgiveness while they remain facing the Qiblah till sunset.
The next day after the day of Arafa is Eid Al-Adha, which commemorates the conclusion of Hajj.
What are the recommended Acts and Amaal for Arafah?
Let’s have a look at six suggested acts for both pilgrims and non-pilgrims on Arafah and Eid.
1. Pray for Forgiveness
If one is unable to perform Hajj, they can seek forgiveness from their own home. There are also recommended prayers and duas that can be recited for seeking God’s forgiveness.
Imam Al Hussain’s (a.s.) prayer of Arafa is a dua that can be recited on the day. It is a beautiful dua that declares that there is only one God, Allah (swt) and that all of humankind will return to Him after death.
Also, Dua Al-Nudbah is another dua we are advised to recite on the tenth day of Dul Hijjah.
2. Perform Ghusl
Another highly recommended act on the day of Arafa is ghusl. It is recommended to perform the ghusl before the noon prayer.
3. Fast
Fasting is strongly reccomended on Arafah day.
In one hadith, Imam Al Sadiq (a.s.) says: “Fasting the 8th of Dhul-Hijjah suffices to wash off the sins done in a complete year, and fasting the day of Arafat suffices to atone for the sins committed for two years,”
4. Care for Others
Allah (swt) appreciates people who donate or help others and will reward them with hasanat for their good deeds.
During these special days, you can care for others and give back to your community. Simple deeds might include volunteering at a community center, baking a cake for a neighbor, or just contacting friends and relatives to check in on them.
All of these actions will be rewarded generously since they exemplify how a devout Muslim should act.
5. Connect With Nature
What better opportunity to appreciate Allah’s work than during this wonderful occasion?
Take a walk outside and enjoy God’s beautiful creation. Worship is more than simply sitting inside and praying all day.
Go out into nature and take in the beauty surrounding you as you praise Allah. Try to keep your phone in your pocket. Immerse yourself in the event with your own eyes, not through the lens of a camera.
6. Give Qurbani or Charity
Qurbani, as explained in a previous blog, is the act of sacrificing an animal for the sake of Allah, by reflecting on Prophet Ibrahim’s (AS) devotion to Allah.
If you want to give your Qurbani, then the Zahra Trust accepts donations and works hard to deliver your sacrifice to people in need. And if you can’t afford it, contributing to charity or preparing something for the less fortunate is also a terrific way to honor the blessed day!
Because the rewards for doing good deeds are greatly increased during these holy days, we should also contribute as much as we can to charity. Allah promises to pardon our sins if we offer charity to the poor and needy.
Here at the Zahra Trust, it is our mission to assist people suffering from war, poverty, and starvation by providing basic charitable donations, enabling them to live, and empowering them to become self-sufficient, so that they will no longer require help.
Since its inception in 2008, The Zahra Trust has offered relief and assistance to millions of individuals in hundreds of communities throughout the world. Our goal is to provide aid that will enable individuals and communities to become self-sufficient and no longer rely on aid and support.
We make certain that your gifts and donations reach individuals in need in the most effective and efficient way possible.
Give today and help make the world a better place. Your help can make a difference.
Poverty is a challenge faced by many in the UK and around the world – but one of the most effective solutions for this is educating women.
Providing women with education equips them with skills and understanding that can lift families out of poverty and strengthen society as a whole.
Prophet Muhammad (saww) is reported to have said,
“Seeking knowledge is an obligation upon every Muslim. Indeed, Allah loves those who strive in their pursuit of knowledge.” (Al-Kafi, v.1, p.30, n.1)
Educated women contribute to healthier households, stronger communities, and a brighter future for everyone.
The Impact of Education on Women and Communities
Studies indicate that every extra year a girl spends in school can boost her future earnings by up to 20%.
Women with education support better child health, reduce infant mortality, delay marriage, and increase household income. (UN Women)
Despite this, more than 122 million girls worldwide remain out of school, particularly in low-income areas where poverty limits educational access.
Economies and communities flourish where women are well-educated, highlighting the broad impact of female education. (World Bank Group)
Why Is Women’s Education a Key to Breaking Poverty Cycles?
Research shows that better-educated women make more informed choices about nutrition and health care, which lowers infant mortality and boosts family well-being. (World Bank Group)
Better-educated parents generally invest more in their children – both financially and in time – which supports their academic and social success. (IZA World of Labor)
Across countries, female education has a strong link to economic development – communities with more educated women see higher GDP growth. (World Bank Group)
Knowledge in Islam
In Islam, the pursuit of knowledge is highly valued, and the very first command revealed reflects this:
“Read (these Quranic verses) in the name of your Lord who created (the universe).” (96:1)
History provides clear examples of Muslim women who upheld this principle:
Sayyida Khadija (sa): A successful businesswoman, she applied her knowledge and resources in support of the Prophet (saww).
Sayyida Fatima (sa): She offered education and spiritual guidance to women in her community, including those working in her household.
Sayyida Zainab (sa): She taught the world about the events of Karbala and defended the message of Islam with wisdom and strength.
Conclusion
Women’s education is a proven solution to poverty and an investment in the well-being of society.
By supporting women in learning, families prosper, communities grow stronger, and lasting change becomes possible.
FAQ
Educating women equips them with skills and opportunities that improve their lives, their families, and their communities. Studies show that women’s education directly contributes to better health, higher incomes, and stronger economies.
Yes. Educated mothers are more likely to send their children to school, support their development, and break cycles of poverty that pass from one generation to the next.
Poverty, early marriage, cultural barriers, and lack of safe schools are some of the main reasons why millions of girls remain out of school worldwide.
Islam emphasises the pursuit of knowledge for both men and women. From the Quran’s first command to “Read” to the lives of women like Sayyida Khadija (sa), Sayyida Fatima (sa), and Sayyida Zainab (sa), the faith highlights women’s vital role in learning and teaching.
Yes. Research shows that every year of schooling for girls not only boosts their future earnings but also improves the overall prosperity of families and societies.
Who was Sayyida Zainab (sa)?
Sayyida Zainab (sa) was the granddaughter of Prophet Muhammad (saww), the daughter of Imam Ali (as) and Sayyida Fatima (sa), and the sister of Imam Hassan (as) and Imam Hussain (as).
She is remembered for her unwavering faith, courage during the tragedy of Karbala, and her role in preserving the truth of Islam for generations.
Sayyida Zainab (sa) was honoured with the title Aminatu Allah (the faithful of God) (IMAM.org).
Her worship was deeply rooted in the Holy Household. Imam Hussain (as) said to her:
“Oh sister, do not forget to pray for me in your night prayer.” (Zaynab al-Kubra, v.1, p.62)
This shows her devotion to Allah (swt) through prayer, even during times of grief.
Her faith gave her the strength to face the tragedy of Karbala and later confront Yazid’s court with calmness and courage.
The Quran says:
“Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater.” (Qur’an 29:45)
How did Sayyida Zainab (sa) show courage?
After Karbala, Sayyida Zainab (sa) displayed fearless bravery.
She stood in the courts of Ubaydullah ibn Ziyad and Yazid ibn Muawiyah (la), delivering eloquent speeches that condemned injustice and preserved the truth (Nafasul Mahmum).
Her courage was not only physical bravery, but also spiritual resilience, proving that standing with truth requires both heart and voice.
Why is Sayyida Zainab (sa) known for her knowledge?
Sayyida Zainab (sa) was called al-Aalimah (the knowledgeable one) (IMAM.org).
She learned directly from the Prophet (saww), her mother Sayyida Fatima (sa), and her brothers (as). Through this upbringing, she became a source of guidance for Muslim women, teaching both religious and worldly matters.
Allah (swt) says:
“He grants wisdom to whom He pleases, and whoever is granted wisdom has indeed been given much good.” (Qur’an 2:269)
Her wisdom preserved the story of Karbala and inspired believers to remain steadfast in faith.
How do UK Muslims honour Sayyida Zainab (sa)’s legacy today?
UK Muslims reflect her qualities by strengthening faith, standing for justice, and supporting education and dignity for the vulnerable:
It marks the birth of a woman whose life embodied faith, courage, and knowledge.
She delivered speeches in the courts of Ibn Ziyad and Yazid, preserving the message of Islam.
Because of her unwavering devotion and reliability in faith.
To combine prayer with action, courage with compassion, and knowledge with humility.
For mu’mineen, the longing for the Ziyarat of Imam Hussain (as) is constant. It is more than a visit; it is a spiritual calling that touches the soul.
Prophet Muhammad (saww) is reported to have said: “Surely, there exists in the hearts of the believers, regarding the martyrdom of Hussain (as), a heat that never subsides.”(Mustadrak al-Wasail, v.10)
This love leads us to Karbala. Whether by walking, reciting ziyarah from a distance, or simply holding the intention in our hearts, the act carries immense reward.
In Kamil al-Ziyarah. Ibn Qulawayh shares several narrations from Imam Ja’far al-Sadiq (as) about the merits of the Ziyarat of Imam Hussain (as). Below are six that show its spiritual value and benefits.
1. Prayers from the Masumeen (as)
Imam Al-Sadiq (as) is reported to have said, “Do not neglect going to the Ziyarah of the grave of Hussain (as) because of fear. Verily, he who abandons the Ziyarah of Hussain (as) (for any reason) will regret it so much that he will wish that his grave was next to him. Do you not like Allah (swt) to see you among those for whom the Messenger of Allah (saww), Ali (as), Fatima (sa), and the Imams (as) pray?!” (Kamil al-Ziyarah, Ch.40, H.1)
Visiting Imam Hussain (as) places you in the prayers of the Prophet (saww), Lady Fatima (sa), Imam Ali (as), and the rest of the Masumeen (as).
That is an honour beyond measure.
The Qur’an reminds us in Surah ash-Shura of the special status of Rasoolallah (saww) and the Ahlulbayt (as), “(O Muhammad, say to your followers:) “I do not ask of you any reward for it(i.e., the task of conveying Allah’s message to you) except love for (my)near relatives.” (42:23)
Visiting Imam Hussain (as) is an expression of this divine command. It is an act of loyalty and love that strengthens our bond with the Ahlulbayt (as).
2. Prayers from the Angels
Imam Al-Sadiq (as) is reported to have said, “Do not neglect going to the Ziyarah of Hussain (as). Do you not like to be among those for whom the angels pray?!” (Kamil al-Ziyarah, Ch.41, H.3)
Visiting Imam Hussain (as) earns you the prayers of angels, the pure servants of Allah (swt) who ask for forgiveness and mercy on behalf of the believers.
The Qur’an states in Surah ash-Shura, “The angels sing the praise of their Lord and ask forgiveness for those (fallible ones) on the earth.” (42:5)
By performing Ziyarah, you are included in their blessed prayers, gaining support from the unseen, divine world.
3. Good Deeds Written and Sins Forgiven
Imam Al-Sadiq (as) is reported to have said, “The Almighty Allah (swt) records a thousand good deeds and erases a thousand sins for every step taken by one who performs the Ziyarah of Imam Hussain (as) on foot. He (swt) will also increase their status a thousand times for every step.”
Each step towards the grave of Imam Hussain (as) holds immense value. The physical effort is a sign of devotion, and Allah (swt) rewards it with multiplied mercy: writing good deeds, forgiving sins, and elevating one’s spiritual rank.
For the sincere, that reward increases even more. Ziyarah becomes a means to cleanse the soul and draw closer to Allah (swt).
4. Spiritual Purification and the Reward of Hajj and Umrah
Imam Al-Sadiq (as) is reported to have said, “One who performs the Ziyarah of Imam Hussain (as) expecting divine rewards, without arrogance and ungratefulness and without seeking fame or to show off, will be purified of his sins just as clothes are purified with water. And no impurity will remain on them. With every foot he places, a Hajj will be written for him, and every time he raises his foot, an Umrah will be written for him.” (Kamil al-Ziyarah, Ch.57, H.1)
This powerful narration shows that with sincerity, Ziyarah brings two immense rewards: spiritual purification and the reward of Hajj and Umrah with each step taken.
Like pure water cleansing clothing, Ziyarah cleanses the soul of sins. It is only through humility and sincerity that the full reward is received.
When done with pure intention, every step taken towards Karbala is counted like a pilgrimage, drawing the believer closer to Allah’s (swt) pleasure.
Conclusion
The Ziyarah of Imam Hussain (as) is far more than a ritual – it is a transformative act of love and spiritual awakening. Through it, believers receive divine mercy, have their sins forgiven, and are drawn closer to Allah (swt).
Whether we walk the path in Karbala or send our salams from afar, every act of sincere remembrance brings us closer to the Ahlulbayt (as).
May we always be remembered in the prayers of the Maʿsumeen (as), and may Karbala forever remain open within our hearts.
You can perform Ziyarah at any time of the year. However, certain days like the Day of Arafah, Ashura, and Arba’een hold special significance and bring even greater spiritual reward.
Yes, numerous rewards are mentioned in hadiths, including purification of sins, elevation of spiritual rank, and drawing closer to Allah (swt).
Walking is highly recommended. Every step taken on foot brings multiplied rewards, including the forgiveness of sins and the earning of good deeds.
Because his sacrifice upheld Islam’s core values. Ziyarah honours his stand against injustice and expresses our love and connection with the Ahlulbayt (as).
Imam Ali al-Hadi (as) lived in a time of oppression – yet he rose above it with wisdom, patience, and generosity.
Imam Ali Ali-Hadi (as) is the 10th Imam in Shia Islam. His life, though marked by intense surveillance and restrictions under Abbasid rule, showed the power of spiritual leadership that overcame physical limitations.
Through his wisdom and patience, the Imam (as) protected the tenets of Islam and nurtured the hearts of the believers.
As we celebrate his wiladat, we reflect on key moments from his life to draw inspiration and strive to walk in his footsteps.
Who was Imam Ali Al-Hadi?
Imam Ali Al-Hadi is the 10th Shia Imam. He was known for his piety, wisdom, and generosity.
Born in the holy city of Medina, the Imam blessed this world on the 15th of Dhul Hijjah, according to most narrations. Other narrations mention he was born on the 2nd of Rajab. Most narrations say he was born in 212 AH, while some say 214 AH.
His father was our 9th Imam, Muhammad Al-Jawad (as), and his mother was Lady Summana. He is the father of the 11th Imam, Hassan Al-Askari (as), and the grandfather of our Awaited Saviour, Imam Mahdi (ajtfs).
He became the Imam in 220 AH, and his imamate lasted for almost 34 years. The proof of his Imamate is shown from a hadith attributed to Imam Al-Jawad (as), which says,
“Certainly the Imam after me is my son Ali. His command is my command, his word is my word, obedience to him is obedience to me, and the Imamate after him will rest with his son al-Hassan.” (Bihar al-Anwar, v.50)
Al-Hadi, the Guide
One of the titles of the Imam was “Al-Hadi”, which means “the Guide.”
He had this title because he remained persistent in guiding the Muslims on the correct path of Islam, despite being under heavy surveillance from the Abbasid caliphs like Mutawakkil. This was done in both Madina and Samarra.
Shaykh Baqir al-Qarashi mentioned an example of Imam Al-Hadi (as) guiding someone. A man named al-Hasan al-Basri was a Waqifi Shia. When Imam Al-Hadi (as) met him, he said, “Until when is this slumber? Is it not yet time for you to awake?” (i.e. awaken from being away from the truth). The man was so affected by these words that he came back to the correct path.
Al-Naqi, the Pure
Another title of the Imam (as) was “Al-Naqi”, meaning “the Pure”. The Imam (as) was given this title because of the cleanliness of his heart.
This quality of the Imam (as) can be seen through his detachment from the material world. His homes in Madina and Samarra had no furniture. He preferred obedience to Allah (swt) over any worldly pleasure.
Imam Al-Hadi (as) is reported to have said, “He who obeys The Creator (swt) is not bothered by the displeasure of the creation (i.e. other people). (Bihar al-Anwar, v.78)
From Medina to Samarra
Under Mutawakkil’s rule, Imam Al-Hadi (as) remained under constant surveillance. With the Imam (as) guiding people in Medina, the governor of Medina informed Mutawakil of the potential danger to the state due to the Imam’s (as) popularity and asked to have the Imam (as) arrested.
Under the guise of respect, Mutawakkil summoned Imam Al-Naqi (as) to Samarra. While the Imam (as) initially rejected, Mutawakkil persisted and subtly forced the Imam (as) to move. Imam Al-Hadi (as) first went to Baghdad before arriving in Samarra.
Mutawakkil made the Imam (as) stay at Khan as-Sa’alik when he first arrived to Samarra as way to try and embarrass him. After the Imam (as) moved into his home, Mutawakkil had placed the Imam under house arrest and continued to keep him under surveillance.
This remained through the Imam’s (as) time in Samarra and as different Abbasid caliphs took reign.
His Martyrdom and Burial
Imam Al-Naqi (as) was poisoned by al-Mutaz and achieved martyrdom on the 3rd of Rajab, 254 AH. He is buried in Samarra with his son, Imam Hassan Al-Askari (as).
The shrine faced terrorist attacks in February 2006 and June 2007, where explosives destroyed the dome and minarets of the holy shrine. The shrine has since been rebuilt and the security tightened up.
The life of Imam Ali Al-Hadi (as) reminds us that true leadership lies in humility, piety, and wisdom. Let us strive to reflect his example in our actions and commitments.
Imam Ali al-Hadi (as), also known as Al-Naqi and Al-Hadi, was the 10th Imam in Shia Islam. Born in Madina in 212 AH (or 214 AH according to some narrations), he was the son of Imam Muhammad al-Jawad (as) and the father of Imam Hassan al-Askari (as). His imamate lasted for nearly 34 years under Abbasid rule.
He is called Al-Hadi (“The Guide”) for his relentless efforts to spiritually guide the Muslim community despite heavy surveillance. He is also known as Al-Naqi (“The Pure”) due to his ascetic lifestyle, sincere worship, and detachment from worldly pleasures.
The Imam faced continuous political pressure and surveillance from the Abbasid caliphs, especially al-Mutawakkil. He was forcibly relocated from Madina to Samarra and placed under house arrest. Despite this, he continued guiding the ummah through wisdom, piety, and quiet resistance.
Imam al-Hadi (as) was martyred by poisoning under the rule of Caliph al-Mu’taz in 254 AH. He is buried in Samarra, Iraq, alongside his son, Imam Hassan al-Askari (as). Their shrine was tragically bombed in 2006 and 2007 but has since been rebuilt.
Imam al-Hadi (as) exemplifies spiritual leadership, humility, and endurance. His silent yet strong resistance teaches us that true strength lies in piety, patience, and guidance. His life is a beacon for those facing oppression and hardship in modern times.
You can honour his legacy by:
Learning about his life through books and lectures.
Practicing humility, prayer, and patience in your own life.
Eid Al-Fitr
As Ramadan draws to a close, Muslims worldwide prepare to mark Eid Al-Fitr, a festival of joy, with gratitude and unity.
In 2025, Eid Al-Fitr is anticipated to fall on Monday 31st March, with the exact date determined by the sighting of the crescent moon.
But amidst the celebrations, it’s vital to remember one of the key acts of worship associated with this blessed occasion: Zakat Al-Fitr.
What Is Eid Al-Fitr?
Eid Al-Fitr, meaning the “Festival of Breaking the Fast,” marks the end of Ramadan, a month of fasting, prayer, and reflection. It’s a time to thank Allah (swt) for the strength to complete the fast and to come together with family, friends, and community.
Across the globe, Eid Al-Fitr is celebrated with prayers, feasts, and acts of charity. But the essence of this day lies in its spiritual significance, purifying our deeds and sharing our blessings with those in need.
The Importance of Zakat Al-Fitr
Zakat Al-Fitr (or Fitrana) is an obligatory charity given by Muslims at the end of Ramadan. Unlike general zakat, which is calculated annually on wealth, Zakat Al-Fitr is required of every Muslim, regardless of their financial status. It ensures that everyone, particularly the underprivileged, can partake in the joy of Eid.
The following quote from Imam Ali (as) underscores the essential role of Zakat in a believer’s life. Through Zakat Al-Fitr, we purify our wealth and help others, fulfilling our duty as part of the Muslim Ummah.
“The wealth of a person is the zakat of his life.”
(Nahj al-Balagha)
Key Details About Zakat Al-Fitr here:
Making Zakat Al-Fitr Count: Empowering Communities Through Charity
This year, consider fulfilling your Zakat al-Fitr obligation through The Zahra Trust. Your contributions can transform lives by:
– Feeding Families: A small donation can provide staple food items for those struggling to make ends meet.
– Restoring Dignity: By helping the underprivileged partake in Eid festivities, your support fosters a sense of inclusion and joy.
– Supporting Global Communities: The Zahra Trust reaches some of the world’s most impoverished regions, ensuring your Zakat Al-Fitr has a global impact.
At The Zahra Trust, we adhere to the principles of Islamic giving, ensuring transparency, accountability, and maximum impact. By choosing us for your Zakat Al-Fitr, you’ll be joining a mission to alleviate poverty, empower communities, and uphold the dignity of every human being.
Preparing for Eid: Acts of Worship and Togetherness
While Zakat Al-Fitr is an essential part of preparing for Eid, consider embracing other recommended acts to make this occasion more meaningful:
– Offering Eid Prayer: Join your local community in congregational prayers, which begin with a khutbah (sermon).
– Expressing Gratitude: Reflect on Allah’s (swt) countless blessings during Ramadan.
– Reaching Out: Share the joy of Eid by visiting family, neighbours, and those in need.
How You Can Make a Difference This Eid
Eid Al-Fitr is more than a celebration, it’s a time to embody compassion and solidarity. Here’s how you can act today:
1. Pay Zakat Al-Fitr Now: Ensure your contribution is timely so that families in need can celebrate with dignity.
2. Sponsor Eid Meals: A donation of £20 can feed an entire family during Eid.
3. Spread Awareness: Share this article with friends and family to encourage giving this Eid.
Final Thoughts: A Blessed End to Ramadan
As the crescent moon signals the end of Ramadan, let us seize this opportunity to purify our hearts, support those in need, and rejoice in the unity of our Ummah. May your Eid be filled with blessings, joy, and the reward of giving generously.
Until his last breath, he never wavered in his mission to serve his Imam and protect the values of Islam.
Loyalty Without Limits
One of the most powerful moments of the Battle of Karbala was when Hazrat Abbas (as) reached the Euphrates River to fetch water for the parched children of Imam Hussain (as).
He was wounded and exhausted. But his loyalty ran deeper than his thirst.
Hazrat Abbas (as) looked at the water, but remembered the children crying and Imam Hussain (as) still thirsty.
He whispered: “Al-Husayn (as) has come face to face with death and yet you want to drink cold and delicious water? I swear upon Allah that this is not in accordance with the dictates of my religion!” Read more about his last words here.
And he turned away from the river. He chose devotion over desire, sacrifice over self.
A Brother’s Love in Life and Death
Even in his final moments, as his arms were severed and his body broken, Hazrat Abbas (as) didn’t call out for help.
He knew the pain it would cause Imam Hussain (as) to see him fall. So he stayed silent until the very end, still trying to fulfill his mission, and still trying to protect his brother from grief.
Such was his loyalty, and such was his honour.
The Everlasting Legacy of Hazrat Abbas (as)
Hazrat Abbas (as) wasn’t just a warrior. He was a lesson in what it means to be a true believer of Ahlulbayt (as).
He taught us that true faith means giving without hesitation, standing for justice without fear, and loving the Ahlulbayt (as) with every ounce of our being.
Honour Abbas (as) Today
One of the most heartbreaking symbols of Karbala was thirst. The children cried, and Abbas (as) tried to answer.
Hazrat Abbas ibn Ali (as) was the son of Imam Ali (as) and the brother of Imam Hussain (as). He played a pivotal role in the Battle of Karbala as the standard-bearer of Imam Hussain’s (as) army and is revered for his loyalty, bravery, and unwavering support for truth.
He was appointed by Imam Hussain (as) to carry the standard (flag) of his army during the Battle of Karbala. The flag symbolized the cause of justice, and Hazrat Abbas (as) held it high until his martyrdom – never letting it fall, even in the face of brutal wounds.
Despite extreme thirst and injury, Hazrat Abbas (as) refused to drink from the Euphrates River when he reached it. He chose instead to bring water for the thirsty children in Imam Hussain’s (as) camp—embodying selflessness, devotion, and honor in one of the most emotional moments of Karbala.
Out of deep love and concern for Imam Hussain (as), Hazrat Abbas (as) chose not to call for help, knowing how heartbroken his brother would be to see him fall. Even in his final moments, he prioritized his Imam’s emotional burden over his own suffering.
Hazrat Abbas (as) requested that Imam Hussain (as) not take his body back to the tents, as he had promised to bring back water for the children. His final wish was to fulfill his mission, even in death—reflecting his unmatched loyalty and humility.
Hazrat Abbas (as) is remembered as a model of ultimate devotion, sacrifice, and courage. During Muharram, millions mourn his loss and honour his legacy by supporting causes like clean water access, symbolizing his final mission to quench the thirst of the innocent.
The legacy of Imam Hussain (as) extends far beyond his martyrdom on the Day of Ashura. It lives on in his words, his values, and the principles he upheld in the face of tyranny.
His teachings speak to the soul, calling us to live with integrity, compassion, and sincere connection to Allah (swt).
Below, we explore seven enduring teachings from Imam Hussain (as). These lessons are not only inspiring, they are a roadmap for leading a life of meaning and spiritual strength.
1. Maintaining Family Relationships
Imam Hussain (as) is reported to have said, “Whoever would like an increase in his lifespan and in his sustenance should maintain relations with his kin.” (Mizan al-Hikmah, H.770)
The Imam (as) taught that maintaining family bonds brings blessings in both age and provision. These connections aren’t just emotional; they are spiritual links tied to divine grace.
In Surah Muhammad, Allah (swt) warns against severing ties by saying, “If you turn away (from Allah’s commandments), it is expected that you would make mischief in the land and cut off the ties of your kinship! These are those whom Allah (swt) has cursed: and so He has made them (spiritually) deaf and blinded their eyes (likewise).” (47:22 and 23)
Keeping in touch with relatives and nurturing family unity is more than courtesy. It is a sacred duty with lasting impact.
2. True Generosity
Aba Abdillah (as) is narrated to have said, “The most open-handed of people is he who gives without expectation.” (Mizan al-Hikmah, H.2862)
For Imam Hussain (as), the best kind of giving was that which expected nothing in return. It wasn’t transactional. It was sincere, pure, and for the sake of Allah (swt) alone.
The Qur’an captures this ideal of the Ahlulbayt (as) by saying in Surah al-Insan, “We feed you only for Allah’s (swt) sake; we expect neither reward nor thanks from you.” (76:9)
This level of generosity builds a heart that gives without calculation and serves without ego.
3. Greetings of Peace
Sayyid Al-Shuhada (as) ireportedly said, “Salaam (greeting of peace) has seventy rewards: sixty-nine for the one who initiates it, and one for the one who responds.” (Bihar al-Anwar, V. 78)
The Imam (as) taught us that the one who begins with “salaam” receives the greater reward. It’s a simple act, yet rich with meaning and reward.
Starting with peace shows humility, warmth, and unity, which are all marks of a believer.
4. The Path to Knowing Allah (swt)
The Master of Martyrs (as) is reported to have said, “It is for the people of every time to know their Imam, obedience to whom is mandatory.” (Bihar al-Anwar, V. 23)
When asked about recognizing Allah (swt), Imam Hussain (as) directed people to their Imam. Obedience to the Imam is not separate from faith. Rather, it is part of it.
Knowing and following the divinely appointed guide in every era brings us closer to the truth and to the Creator (swt).
In our case, this would be knowing Imam Mahdi (ajtfs).
5. Helping Others
A narration from Imam Hussain (as) says, “And know that the needs of people being directed toward you are among the blessings of Allah (swt) upon you. So do not tire of these blessings, lest they turn into hardships.” (Bihar al-Anwar, V. 78)
When people come to you for help, Imam Hussain (as) teaches us that it’s a blessing from Allah (swt). It means you’ve been entrusted with the ability to serve.
Instead of growing tired, we are encouraged to see these moments as opportunities to do good and express gratitude.
6. Relieving the Burdens of Others
Aba Abdillah (as) is reported to have said, “Whoever relieves a believer’s distress, Allah (swt) will relieve their difficulties in this world and the Hereafter.” (Bihar al-Anwar, V. 78)
Helping others isn’t just kindness; it invites divine assistance into our own lives. The Imam (as) teaches us that when we ease someone’s pain, Allah (swt) promises to ease ours.
Even small acts of compassion can have lasting spiritual effects for both giver and receiver.
7. Dignity and Humiliation
Sayyid Al-Shuhada (as) is reported to have said, “’Death with dignity is better than living with disgrace.” (Bihar al-Anwar, V. 44)
Imam Hussain (as) chose martyrdom over compromise. His decision was grounded in principle: honour, truth, and a commitment to resisting injustice.
Standing for truth, even at great cost, elevates the soul and earns the pleasure of Allah (swt).
Conclusion
The legacy of Imam Hussain (as) continues to guide and inspire. His teachings call us to live with sincerity, serve with humility, and stand firm against injustice.
By applying these principles in our own lives, we keep his message alive and honour the stand he took at Karbala.
Silat al-rahm is a vital Islamic value. The Prophet (saww) and the Ahlulbayt (as) taught that upholding family ties brings divine blessings, extends life, and strengthens the ummah. Breaking these bonds is strongly condemned in the Qur’an and hadith.
In Shia belief, each era has a divinely appointed Imam. Recognising the Imam means aligning with divine guidance. Imam Hussain (as) taught that this recognition is essential for truly knowing Allah (swt).
Islam encourages giving with sincerity, expecting reward from Allah (swt) alone. Imam Hussain (as) modelled this kind of generosity, which reflects a pure heart and trust in divine recompense.
Yes, aiding others is both a moral duty and a source of immense reward. Islam emphasises being available to those in need, and Imam Hussain (as) viewed such opportunities as a form of divine grace.
Starting with salaam reflects good character and humility. Both the Prophet (saww) and Imam Hussain (as) taught that initiating peace strengthens unity and earns spiritual reward.
Who is Fatima Al-Zahra? A Look into the Life and Legacy of the Lady of the Light
Fatima Al-Zahra (sa), the daughter of the Holy Prophet Muhammad (saww) and Lady Khadija (sa), remains as one of the most influential and powerful figures in Islamic history. The embodiment of faith, virtue, purity, and hope, Lady Fatima lived a life that would come to define the very notion of devotion.
Birth and the Beginning
Born in Mecca on a Friday, the 20th of Jumada, which correlates to the year 615 AD, Fatima’s birth signaled a powerful beginning in the line of what would eventually be cherished as Al-Ahlul Bayt, the holy household of the Prophet Muhammad.
Her birth was celebrated by both the Prophet and Lady Khadija, who bestowed upon her their own virtues of faith and piety.
Given the title of Al-Zahra, the Lady of the Light, Fatima was renowned for her intellect, faith, and modesty – all of which shined as a brilliant emblem of what the Prophet’s family brought to the believers.
Loved greatly by her father, Prophet Muhammad, it is reported that he stated: “Whoever injures (bodily or otherwise) Fatima, he injures me; and whoever injures me injures Allah; and whoever injures Allah practices unbelief. O Fatima! If your wrath is incurred, it incurs the wrath of Allah; and if you are pleased, it makes Allah pleased, too.”
Marriage and Motherhood
After arriving in Medina with her father, in the first year of Hijra Fatima was married to Imam Ali ibn Abi Talib (as). Despite receiving several proposals once she had come of age, Prophet Muhammad waited until Imam Ali approached him for Fatima’s hand in marriage.
It is reported that the Holy Prophet went to Fatima, who after being asked if she would accept the proposal from Ali ibn Abi Talib, silently bowed her head in modesty. This beautiful marriage between the daughter of Prophet Muhammad and the most cherished companion of the Prophet signaled a powerful beginning for the legacy of the Holy Household.
During the marriage ceremony, it is reported that the Prophet proclaimed: “O Allah! Bless both of them, sanctify their progeny and grant them the keys of Your beneficence, Your treasures of wisdom and genius; and let them be a source of blessing and peace to my ummah.”
Fatima Al-Zahra’s legacy as a devoted wife and mother continues to empower and enlighten believers across the world today. She would go on to give birth to Imam Hassan (as), Imam Hussain (as), Zaynab, and Umm Kulthum – children who were given the powerful upbringing of devotion and piety and who would eventually change the course of history.
Legacy
Fatima Al-Zahra was renowned for her prayer, devotion, and faith in both her father and Islam as a whole. She silenced those who opposed her father, the Holy Prophet Muhammad, through gentle acts of worship and love. She gave power to those most vulnerable through selfless acts of charity and care. She cherished the faith and its wisdom through intellectualism and prayer.
Her compassion and generosity, her care and her selflessness, were so powerful that it is reported that no one in need was turned away from her home empty-handed. Living, dressing, and eating simply, Fatima gave her life to the higher cause of faith and devotion to Allah.
Here at The Zahra Trust, we continue to strive in the legacy and respected remembrance of Lady Fatima Al-Zahra – in the hopes that those most vulnerable and in need across the world can experience the same charity and care that Lady Fatima once shared to those around her.
To learn more about what we do and how you can help keep the legacy of Lady Fatima alive, click here.
The blessed month of Shahr Ramadan descends like divine mercy upon the ummah, carrying with it the fragrance of spiritual elevation and the promise of divine proximity.
As taught by the Ahlul Bayt (as), this sacred month opens the gates of Paradise and provides an unparalleled opportunity for every Mu’min to transform their soul.
The Divine Gift of Shahr Ramadan
Imam Al-Sadiq (as) beautifully describes this month: “When Shahr Ramadan begins, the gates of Heaven are opened, the gates of Hell are closed, and the devils are chained.”
This divine gift comes with Allah (swt)’s promise in the Holy Quran: “The month of Ramadan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.” (Surah Al-Baqarah: 2:185)
The Spiritual Journey Begins
The Commander of the Faithful, Imam Ali ibn Abi Talib (as), teaches us that “Fasting is not merely abstaining from food and drink; rather, it is abstaining from all that Allah has forbidden.”
This profound wisdom guides us to understand the true essence of our fast: a comprehensive purification of body and soul.
Preparing Your Heart and Soul
1. Purify Your Intention
Begin each day with this powerful dua from Imam Zain Al-Abideen (as):
“O Allah, for You I have fasted, with Your provision I break my fast, and upon You I rely”
The Pinnacle: Laylatul Qadr
These blessed nights (19th, 21st, and 23rd) represent the height of spiritual opportunity. Imam Al-Baqir (as) teaches that worship on these nights equals that of a thousand months. Essential practices include:
– Complete recitation of Dua Jawshan Al-Kabir
– Ziyarat Ameenallah with pure intention
– Deep contemplation of the Holy Quran
– Seeking forgiveness through Dua Kumayl
Practical Steps for Muslims
Transform your daily routine while maintaining spiritual connection:
1. Structure Your Day
– Schedule work breaks around prayer times
– Keep digital Quran and duas accessible
– Set reminders for regular dhikr
2. Community Connection
– Join local mosque programs
– Participate in collective duas
– Share in community iftars
The Legacy of Your Fast
As taught by Imam Ja’far Al-Sadiq (as), every action in this month is multiplied, and every sincere intention is elevated. Your fast becomes a testimony of devotion, a shield against sin, and a means of divine proximity.
May Allah (swt) grant us the tawfiq to maximize this blessed month, accept our fasts, forgive our shortcomings, give us patience in awaiting the appearance of Imam Mahdi (ajtsf), and elevate our spiritual status through the intercession of Muhammad (saw) and his pure progeny (as).
As the blessed month of Ramadan draws to a close, Muslims worldwide prepare for a vital act of worship that embodies the spirit of compassion and unity – Zakat Al-Fitr.
This guide will ensure you fulfill this crucial obligation, completing your fast and spreading joy to those in need this Eid.
Quick Facts You Need to Know
???? Due: Before Eid prayer
???? Amount: 3kg staple food value per person
???? Who pays: Every eligible Muslim
???? Recipients: Eligible Shia Muslims in need
⏰ Best time: Night before Eid
Understanding Zakat Al-Fitr (Fitrana)
Zakat Al-Fitr, also known as Fitrana, purifies your Ramadan journey and ensures no one is left without the means to celebrate Eid. Unlike regular zakat, this fixed amount applies to every eligible Muslim, regardless of wealth.
Comparing Zakat Al-Fitr and Regular Zakat
Aspect
Zakat Al-Fitr
Regular Zakat
Timing
End of Ramadan
Annually
Amount
Fixed (food value)
2.5% of wealth
Eligibility
All Muslims
Possess qualifying items ?
Purpose
Purification of fast
Wealth redistribution
Who Needs to Pay?
You’re required to pay if you:
– Have sufficient sustenance for your family on Eid
– Are responsible for dependents (you’ll pay on their behalf)
– Meet the criteria at sunset on the last day of Ramadan
Simple Calculation Guide
Your household = 4 people
Cost per person = £6 (3kg staple food value)
Total = 4 x £6 = £24
Essential Rulings from Sayyid Sistani (ha)
Key Guidelines
1. Recipients:
– Must be Shia Muslims in need
– Cannot be your dependents
2. Timing:
– Set aside before Eid prayer
– Distribute promptly
– Can be paid a few days early
Common Questions Answered
Question: Can I pay in advance?
Answer: Yes, a few days before Eid is permitted.
Question: What if I miss the deadline?
Answer: It becomes a debt that must be paid promptly.
Question: Can I give directly to someone in need?
Answer: Yes, if they meet eligibility criteria.
Your Impact Through Zakat Al-Fitr
When You Give, You:
– Purify your month of fasting
– Enable families to celebrate Eid
– Strengthen community bonds
– Fulfill a divine obligation
Specific Benefits for Recipients
– Provides nutritious meals for Eid celebrations
– Enables purchase of new clothes for children
– Supports essential household needs during the festive period
The Virtues of Zakat Al-Fitr
Ayatollah Sistani states: “It is obligatory to pay Zakat al-Fitr as a means of purifying one’s fast and feeding the poor. Whoever pays it before the Eid prayer, it is considered an accepted zakat, and whoever pays it after the prayer, it is just a form of charity.”
Your Zakat Al-Fitr through Zahra Trust provides food, clothing, and essentials to families in need. Make your contribution today.
Remember: Your Zakat Al-Fitr isn’t just a donation – it’s a bridge of hope connecting our ummah on the blessed day of Eid.
In the Quran, few stories are told with as much reverence, beauty, and depth as the story of Lady Maryam (sa). She was chosen above all women, a symbol of purity, strength, and unwavering trust in Allah (swt).
Her journey, filled with isolation, hardship, and divine purpose. It is not just a story from the past. It is a living lesson for every believer facing trials today.
In moments of fear or uncertainty, we can look to Lady Maryam (sa) and find the timeless strength of a woman who stood alone, yet never without Allah (swt).
“And remember when the angels said, ‘O Maryam! Allah has indeed chosen you from the family of the prophets, purified you and chosen you for the birth of ‘Isa over all the women of the world.’” (Quran 3:42)
Alone, But Not Abandoned
Lady Maryam (sa) faced trials that would test the heart of any human being.
She withdrew in seclusion for worship, devoted entirely to Allah (swt). When she was given the news of a miraculous birth, she responded with confusion, but not rejection.
And when the time came, she bore the pain of childbirth alone under a palm tree, armed only with her faith and devotion.
“The birth pangs forced her to sit by the trunk of a dry palm tree. She felt very distressed and worried about her reputation. She said, ‘I wish I would have died before this and become a completely forgotten person so that no one will slander me!’” (Quran 19:23)
This moment of human despair is not hidden in the Quran. It is honoured.
It reminds us that even the strongest feel fear.
And that faith is not the absence of hardship, but the strength to endure it with trust in Allah (swt).
In her lowest moment, Allah (swt) did not abandon her.
“But he called her from below her, ‘Do not grieve; your Lord has provided beneath you a stream. And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.’” (Quran 19:24–25)
Even in divine miracles, there is a message: she was told to shake the tree: to act, even in her weakness, to claim the sustenance Allah (swt) had placed before her.
This is a lesson in faith with action.
Lady Maryam (sa) shows us that trust in Allah (swt) is not passive. It is a courageous, quiet strength that moves forward even when the world turns away.
For millions of families around the world today, especially widows, single mothers, and children facing poverty, the story of Lady Maryam (sa) is more than sacred history.
It is a reflection of their lived experience.
Many endure hardship in silence, carrying the weight of their families with dignity. They too feel forgotten. They too face judgment.
And yet, they continue: resilient, faithful, and hopeful for mercy.
At The Zahra Trust, we see these stories every day. In a widow comforting her child through a freezing night. In a young orphan still attending school despite hunger. In families who, like Lady Maryam (sa), place their trust in Allah (swt) even when their world feels uncertain.
Your compassion allows The Zahra Trust to act swiftly and support families not as victims, but as resilient souls, echoing the same strength that Lady Maryam (sa) showed.
“O you who believe! In moments of distress, seek help through patience and prayers. Surely, Allah is with the patient ones.” (Quran 2:153)
Her Legacy Is Alive Today
Lady Maryam (sa) was chosen not because she never struggled, but because she struggled with grace, and endured with trust in Allah (swt).
Her voice was silent, yet her example echoes through every generation. Her faith changed the world, and it continues to strengthen ours.
Her story reminds us: with faith and strength, hardship can be overcome.
FAQ
Lady Maryam (sa), known as Mary in English, is one of the most honoured women in the Quran. She is the mother of Prophet Isa (as) and is praised for her purity, devotion, and unwavering trust in Allah (swt). The Quran dedicates an entire chapter (Surah Maryam) to her story.
Her story teaches us that true faith means trusting Allah (swt) even in moments of isolation, fear, or difficulty. Despite facing judgment, loneliness, and physical hardship, Lady Maryam (sa) remained patient and obedient; a model of spiritual strength for all believers.
Key verses include:
Surah Aal Imran (3:42): “Allah has chosen you above the women of all worlds.”
Surah Maryam (19:23–25): Describes her pain during childbirth and Allah’s (swt) mercy in her moment of distress.
These verses highlight both her trials and the divine support she received.
Lady Maryam (sa) is a timeless role model, especially for those experiencing hardship. Her resilience, modesty, and reliance on Allah (swt) offer practical lessons in patience, strength, and dignity; qualities still deeply needed in our lives today.
The Zahra Trust reflects her values by supporting vulnerable families, particularly widows, orphans, and those in crisis, with compassion and dignity. Just as Lady Maryam (sa) remained steadfast through hardship, those supported by The Zahra Trust are shown as resilient and dignified, not dependent.
Shahr Ramadan, the month of divine mercy and forgiveness, provides a unique opportunity for believers to cleanse their souls, draw closer to Allah (swt), and increase their good deeds.
It is a time when every moment holds unparalleled blessings, and each action is magnified in reward. Below are some of the most recommended acts of worship to maximise the spiritual benefits of this holy month.
1. Observing the Fast with Sincerity
Fasting is the cornerstone of worship during Shahr Ramadan. The Qur’an states:
“O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may be God-conscious.”
(Surah Al-Baqarah, 2:183)
Fasting extends beyond abstaining from food and drink. It is a holistic practice of guarding one’s tongue, mind, and heart from sinful actions, ensuring our devotion is sincere and pleasing to Allah (swt).
2. Recitation of the Holy Qur’an
Shahr Ramadan is the month in which the Holy Qur’an was revealed. Engaging in its recitation and reflection allows us to connect deeply with Allah’s words.
Every verse recited brings immense rewards, as Prophet Muhammad (saww) said:
“Whoever recites one verse of the Qur’an during Ramadan, it is as if they have recited the entire Qur’an in other months.”
Charity is a fundamental act of worship that holds a special place in this blessed month. Imam Ali ibn Abi Talib (as) said:
“Charity is the Zakat of success.”
Ramadan encourages us to support those in need, reflecting the essence of Islamic compassion. Whether through feeding the poor, sponsoring iftar meals, or supporting impactful causes such as The Zahra Trust’s Ramadan appeals, the rewards are immense.
This concept is beautifully encapsulated in the following hadith by Imam Ja’far Al-Sadiq (as):
“Allah shall ward off 70 kinds of calamities from one who gives charity in the month of Ramadan.”
This powerful reminder highlights the protective and spiritual benefits of giving during this holy month, urging us to support those in need and secure our own wellbeing.
4. Performing Nightly Prayers (Salat al-Layl)
The nights of Ramadan are especially blessed, with the opportunity to pray Tahajjud (Salat al-Layl) and plead to Allah (swt) for mercy and forgiveness.
Laylatul Qadr, the Night of Decree, offers rewards beyond imagination. It is said:
“The Night of Decree is better than a thousand months.”
(Surah Al-Qadr, 97:3)
5. Seeking Forgiveness (Istighfar)
Allah (swt) opens the doors of repentance during Shahr Ramadan. Asking for forgiveness, especially during the last third of the night, cleanses our hearts and draws us nearer to our Creator.
6. Reflecting on Dua and Supplication
Ramadan is a time to pour out our hearts to Allah (swt) through duas. Key recommended supplications include Dua Al-Iftitah and Dua Abu Hamza Thumali. These duas instill humility and reliance on Allah’s mercy.
7. Strengthening Bonds with Family and Community
Islam emphasizes family ties and community engagement. Shahr Ramadan is the perfect time to reconcile differences, nurture relationships, and collectively engage in acts of worship like iftar gatherings and Quran recitation circles.
8. Feeding the Hungry
Prophet Muhammad (saww) said:
“Whoever feeds a fasting person will have a reward equal to that of the fasting person without any reduction in their reward.”
Organisations like The Zahra Trust facilitate feeding impoverished families during Ramadan. By supporting such initiatives, we can fulfil this noble act.
A Month of Infinite Opportunities
Shahr Ramadan is an invitation to transform our lives. Every moment in this holy month offers a chance to elevate our souls, whether through fasting, prayer, or charity.
Let us strive to be among those who maximise the blessings of this sacred month. By aligning our actions with the spirit of Ramadan, we can truly reap its rewards.
Get Involved: Make a Difference This Ramadan
Partner with The Zahra Trust in their efforts to provide food, water, and essential aid to families in need. Your support can turn hunger into hope and despair into joy. Donate today and multiply your rewards this Ramadan.
The Hadith of Ghadir is one of the most significant moments in Islamic history. This declaration from Prophet Muhammad (saww) completed our faith, and established the legacy of the Ahlulbayt (as).
The Hadith of-Ghadir marks a pivotal moment in Islamic history, where The Prophet (saww) declared Imam Ali (as) as his successor. Celebrated as Eid Al-Ghadir, this day is considered the best Eid.
The Prophet (saww) is reported to have said, “The day of Ghadir Khumm is the best Eid of my nation. It is the day on which Allah, the High, ordered me to mention the appointment of my brother, Ali ibn Abi Talib (as) as the flag and standard of my nation. People shall be guided by him after me, and this is the day in which Allah (swt) completed the religion and perfected the bounties upon my nation and on which He was pleased with Islam as their religion.”
Let’s look at key moments of this sacred event.
What is the Hadith of Ghadir?
The Hadith of Ghadir is a tradition from The Prophet’s (saww) sermon in Ghadir Khumm, where he declared that Imam Ali (as) would be his successor.
Delivered on the 18th of Dhul Hijjah in 10 AH, the event took place after the Prophet (saww) completed his farewell Hajj (i.e. Hajjatul-Wada’).
Revelation of the Verse of Propagation
After completing his Hajj, Prophet Muhammad (saww) was leaving Mecca towards Medina with other hujjaj when they reached Ghadir Khumm, a pond in the valley of Khumm.
At Ghadir Khumm, verse 67 from Surah Al-Ma’idah was revealed:
“O the Messenger! Deliver (the message) that has been revealed to you from your Lord; for if you do not (deliver it), then (your mission will be incomplete, it will be as if) you have not delivered His message (at all). In delivering this message, do not fear anyone as Allah (swt) will protect you from the people. Allah (swt) does not guide the unbelieving people.” (Quran 5:67)
After this verse was revealed, The Prophet (saww) sent to have all the Hujjaj gather at Ghadir Khumm.
Those who had gone ahead had returned, while others who were moving more slowly eventually arrived at Ghadir Khumm.
After the Hujjaj congregated, saddles were used to create a pulpit for The Prophet (saww). The Prophet (saww) then gave a powerful sermon.
During the sermon, the Prophet (saww) asked the thousands of Hujjaj, “O people! Do I not have more right over the believers than what they have over themselves?” to which the Hujjaj answered, “Yes, O Messenger of Allah (swt).”
The Prophet (saww) then took Imam Ali’s (as) hand and delivered the hadith of Ghadir by saying, “For whomsoever I am his Master, Ali is his master.”
Revelation of the Verse of Completion
After the Prophet (saww) completed his sermon, verse 3 from Surah Ma’idah was revealed:
“Today those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today, I have perfected your religion for you, I have completed My blessing (of guidance) upon you, and I have approved Islam as a religion for you. But whosoever is compelled by hunger(to eat the forbidden things mentioned above)without inclining to sin, then (he should know) that Allah surely is Forgiving, Merciful.” (Quran 5:3)
The Significance of This Event
The Prophet (saww) knew he would be departing the world soon. This declaration would affirm the wilayah (divinely appointed leadership) of Imam Ali (as), where he would be appointed by Allah (swt) to be the successor of the Prophet (saww).
Imam Al-Sadiq (as) was asked, “Do the true believers have an Eid other than the two Eid (of al-Adha and al-Fitr) and the Jummah?” The Imam (as) replied, “Yes, they have one which is even greater than these ones and that is the day when Amir Al- Mu’mineen (as) was designated by the Messenger of Allah (swt) with the Wilayah (at Ghadir Khumm) which rests on the necks of all the men and women.”
Today, in the occultation of Imam Mahdi (ajtfs), this concept continues to guide us in staying connected to true leadership and faith.
The Hadith of Ghadir refers to the declaration made by Prophet Muhammad (saww) at Ghadir Khumm, where he proclaimed, “For whomsoever I am his master, Ali is his master.” This event established Imam Ali (as) as his divinely appointed successor.
The event of Ghadir Khumm occurred on the 18th of Dhul Hijjah, 10 AH, after the Prophet (saww) completed his Farewell Hajj. It is commemorated annually as Eid al-Ghadir.
Eid al-Ghadir is celebrated as the day Islam was perfected and Allah (swt) completed His blessings upon the believers. It marks the formal announcement of Imam Ali’s (as) wilayah (divinely appointed leadership) after the Prophet (saww).
Two major verses were revealed:
Surah Al-Ma’idah (5:67): Commanding the Prophet (saww) to proclaim the message.
Surah Al-Ma’idah (5:3): Declaring the perfection of religion and completion of Allah’s blessings after the Prophet’s sermon at Ghadir.
Shia Muslims celebrate Eid al-Ghadir with special prayers, sermons, acts of charity (sadaqa), and by reaffirming loyalty to the leadership of Imam Ali (as) and his successors. It’s considered a day of spiritual renewal and divine connection.
He looked like the Prophet. He spoke like the Prophet. He stood for the same truth as the Prophet.
And on the Day of Ashura, Ali Al-Akbar (as) died for it.
The Face of Ahlulbayt (as)
Ali Al-Akbar (as) wasn’t just admired for his noble lineage as the son of Imam Hussain (as) – he was a living reminder of the Prophet Muhammad (saww).
He was the embodiment of justice, faith, and righteousness. A true representative of the holy Ahlulbayt (as), raised in the home of purity but destined for martyrdom.
A Brave Warrior of Karbala
When the call to defend truth and justice, Ali Al-Akbar (as) was one of the first to respond.
He sought permission from his father to enter the battlefield. Imam Hussain (as), stricken with grief, looked upon his son – the very image of his grandfather, the Prophet (saww) – knowing what awaited him.
But Imam Hussain (as) did not deny him. With a heavy heart, he allowed his son to go to battle.
Ali Al-Akbar (as) rode into the Battle of Karbala with courage, fighting not only for his holy family but for all those who would ever face injustice.
“Now your grandfather has welcomed you, my son,” the Imam (as) whispered.
Ali Al-Akbar (as) was martyred on the land of Karbala – a land soaked in sacrifice and sorrow but also in eternal honour.
The Legacy of Ali Al-Akbar (as)
Ali Al-Akbar (as) continues to inspire hearts across generations.
His story is not just a historical moment – it’s a living example of how we must respond to injustice today.
Let your remembrance become action. As Ali Al-Akbar (as) gave his life to uphold dignity, you can give today to restore dignity to those in need.
Keep the message of Karbala alive through long-term, life-changing projects.
Your support can help build a masjid, establish sanitation and health infrastructure , and provide orphan village homes — creating spaces of faith, dignity, and care that carry the spirit of Imam Hussain (as) into the future.
Your contribution builds a lasting legacy of Karbala for generations to come.
Frequently Asked Questions (FAQs)
Ali Al-Akbar (as) was the son of Imam Hussain (as) and the great-grandson of Prophet Muhammad (saww). Known for his striking resemblance to the Prophet (saww) in appearance and character, he stood as a symbol of faith, truth, and courage on the Day of Ashura.
Ali Al-Akbar (as) was one of the first to seek permission from Imam Hussain (as) to fight in the Battle of Karbala. His bravery, sacrifice, and resemblance to the Prophet (saww) made his martyrdom especially heartbreaking and spiritually significant for the Ahlulbayt(as) and their followers.
Ali Al-Akbar (as) called out in his final moments:“O Father, peace be upon you. Here is my grandfather, the Messenger of Allah, giving me drink from the cup of Paradise.”These words reflect his vision of the afterlife and the deep spiritual connection he held with the Prophet (saww).
Ali Al-Akbar (as) is remembered as the youthful martyr of Karbala and a reflection of the Prophet (saww). His legacy is honored during Muharram, especially on the Day of Ashura, through mourning, recitation of poetry (latmiyyat and marsiyas), and reflections on his sacrifice.
You can honour his legacy by supporting charitable efforts that uphold the values he died for: dignity, justice, and care for the oppressed. This includes contributing to:
Building masjids
Providing clean water through wells
Funding orphan housing projects
Supporting health and sanitation infrastructure
These acts turn remembrance into a living legacy of Karbala.
The Importance of The Holy Month Of Rajab
With the month of Rajab quickly approaching, it is important to understand the benefits of this month and why it is considered to be so blessed.
The Holy Prophet (sawa) and the infallible Imams (as) have numerous narrations outlining the excellence of this month. There are numerous recommended acts to take part in this month to worship Allah (swt) and seek forgiveness from Him for previous errs.
One analogy often used to explain the benefit of Rajab and Sha’ban is to compare Ramadhan to a marathon and Rajab and Sha’baan to the preparation beforehand. These two months are a warmup for our bodies and souls to prepare for the blessed month of Ramadhan. If we were going to embark on a marathon two months from now, certainly we would be preparing in advance. Therefore, Rajab and Sha’baan are the time to train and prepare ourselves physically and spiritually for the journey ahead!
While Rajab, as a month in general, is highly regarded, there are specific dates within the month for specifically recommended acts emphasizing those holy days. One of these is Laylat al Raghaib, the night of the first Friday of the month, which in 2022 will fall on the 3rd of February.
What should one do on Laylat al Raghaib?
On this holy night a special prayer is recommended to be completed between the Maghrib and Isha prayers. It entails 12 units that are broken down into six sets of two units each. In each unit it is recommended to recite Surah al Fatihah (1) once, Surah al Qadr (97) three times and Surah al Ikhlaas (112) twelve times.
Following which there are a few special duas to be recited:
rabbighfir war-ham watajaawaz a’mma ta’lamo innaka antal a’liyyul a’zam O Lord! Forgive, have mercy and be indulgent about that which Thou knows well, verily Thou art Sublime, Mighty.
Then go into sajdah & say 70 times:
سُبُّوحٌ قُدُّوسٌ رَبُّ ٱلْمَلاَئِكَةِ وَٱلرُّوحِ
subbooh’un quddoos rabbul malaaekate war-rooh
Holy and most Holy is the Lord of the Angels and spirits.
It is reported that this prayer brings about forgiveness from sins. Additionally, it is said that on our first night in the grave this prayer will visit us and help provide cheer in that lonely state.
The night of the seventh of Rajab is also a recommended night to complete acts of worship, which in Europe this year falls on the 8th or 9th of February.
On this night, the following prayer is also recommended:
A four-unit prayer, prayed in two sets of two, each involving Surah al Fatihah (1) once, Surah al Ikhlaas (112) three times, Surah al Falaq (113) once and Surah al Nas (114) once. Following this prayer there are also special short duas to be recited which can be found here.
Evidently, the benefits Rajab are great. As we approach this holy month, we hope that all those who are in need have their duas answered. We pray that Allah (swt) provides food to all those who are hungry, water to those who are thirsty and answers the prayers of all those living in difficulties.
For more information on recommended acts in the month of Rajab please visit duas.org
Imam Muhammad al-Jawad (as) was the youngest of the Imams to take on leadership—yet his wisdom and generosity captured the hearts of all who met him.
Imam Muhammad al-Jawad (as), among the 14 Maʿsūmīn (as), holds a special status in Islamic history.
Though he assumed the mantle of Imamate as a child, his intellect and piety shone brightly in a dark time.
How well do we truly know this Imam? Here are five essential insights into his life and legacy.
Five Remarkable Insights into the Life of Imam al-Jawad (as)
“There are three qualities which allow a servant to attain Allah’s (swt) grace: constant repentance, humility before others, and abundant charity.” — Imam Muhammad al-Jawad (as)
Born into the noble family of the Ahlulbayt (as), Imam Muhammad al-Jawad (as), also known as Imam Taqi (as), embodied purity, knowledge, and boundless generosity. Despite his young age, his leadership and scholarship left a powerful impression. Here are five moving reflections on his life.
His Blessed Birth
Imam Muhammad al-Jawad (as) was born in the sacred city of Madinah on the 10th of Rajab, 195 AH. His father was Imam Ali al-Ridha (as), and his mother, a woman of high spiritual standing, is recorded as either Sabeeka or Khayzuran.
The Meaning Behind His Titles: Al-Taqi & Al-Jawad
His titles speak volumes:
Al-Taqi – The Pious: Recognised for his sincere devotion and unwavering taqwa, especially under the watchful eye of the oppressive Abbasid rulers.
Al-Jawad – The Generous: Famous for his unmatched generosity, he gave selflessly to all those in need.
Together, they reflect a life led in service of both God and community.
His 17-year Imamate
Imam al-Jawad (as) became the Imam at just eight years old after his father’s martyrdom. Though still a child, his profound knowledge astounded seasoned scholars and theologians—even in the halls of the Abbasid court. His 17-year leadership was filled with wisdom, patience, and clarity in upholding justice and truth.
Hirz of Imam Al-Jawad (as)
Many believers wear the Hirz (amulet) of Imam al-Jawad (as) as a means of seeking Allah’s (swt) protection. Traditionally worn or carried, it is a prayer for safety from harm and misfortune.
One version reads:
يَا نُورُ يَا بُرْهَانُ يَا مُبِينُ يَا مُنِيرُ يَا رَبِّ اكْفِنِي الشُّرُورَ وَ آفَاتِ الدُّهُورِ وَ أَسْأَلُكَ النَّجَاةَ يَوْمَ يُنْفَخُ فِي الصُّورِ Ya Nuru, Ya Burhan, Ya Mubin, Ya Munir, Ya Rabbi, ikfini ‘sh-shurur, wa afat id-duhur, wa as’aluka an-najat, Yawma yunfakhu fi ‘s-sur.
O Divine Light, Manifest Sign, Clear Truth—O Lord, protect me from all evil and the afflictions of time. Grant me deliverance on the Day the trumpet is blown.
Far from superstition, it serves as a symbol of tawakkul—placing one’s trust in Allah (swt) through the intercession of a beloved Imam.
His Martyrdom
At the age of just 25, Imam al-Jawad (as) was poisoned under the orders of the Abbasid Caliph al-Mu‘tasim. His martyrdom is typically commemorated on the 29th of Dhul Qaʿdah, though other dates are also cited. He is buried alongside his grandfather, Imam Musa al-Kadhim (as), in the holy city of Kadhmain (Kadhimiyyah), Iraq—visited by thousands who find peace at his resting place.
May we strive to live by his light and serve with compassion.
All About The Month Of Mercy
For most Muslims, waiting for the month of Ramadan to start has traditionally been, and still is, connected with a great sense of anticipation and mystique.
During the holy month of Ramadan, Muslims refrain from eating or drinking during daylight hours, hoping that this spiritual striving will help them draw closer to God. This year, even in the midst of a global epidemic, the vast majority of the world’s 1.6 billion Muslims will fast when the month begins.
If you’ve got questions like: When is Ramadan this year? Is it permissible for Muslims to drink water while fasting? What happens at the end of Ramadan? Fret not! We’ve got you covered. We’ve compiled a list of the most frequently asked questions about Ramadan!
When is Ramadan in 2022?
The Islamic calendar is based on the moon’s phases, also known as the lunar cycle. The month’s duration ranges between 29 and 30 days. After Muslims have finished fasting, the much-anticipated Islamic celebrations of Eid ul Fitr begin.
This year, Ramadan is expected to begin on 2 April 2022. Please bear in mind that this is a tentative date, as the exact start date of Ramadan is dependent on the sighting of the moon.
Why do the dates of Ramadan change each year?
Because the Islamic calendar is based on lunar cycles rather than the Gregorian calendar, the precise day of Ramadan varies from year to year. The month begins with the sighting of the moon, so if the new moon is seen in one country but not in another, the time difference might vary by as much as a day.
Why do Muslims fast in Ramadan?
Islam is founded on five fundamental principles, and adhering to these principles is essential to be recognized as an adherent of the Islamic faith. These five principles are also known as the five pillars of Islam, and they are as follows: Shahadah, believing in one God (Allah), Salat (prayer), Sawm (fasting), and Hajj. These are the five pillars that Allah has made obligatory. Fasting is one of the five pillars, which means fasting throughout Ramadan is mandatory for all competent Muslims.
Ramadan is a time for spiritual meditation and spiritual rejuvenation for Muslims. During Ramadan, Muslims fast with the intention to get closer to God by abstaining from food and drink and by engaging in prayer and contemplation. The fast is also intended to remind Muslims of their reliance on God for nourishment and instill compassion and empathy in them for those who are less fortunate.
Can you at least drink water while fasting?
Much to their dismay, Muslims are frequently asked this question. The answer is no; observant Muslims are not permitted to consume water during the fasting daytime hours. Instead, anyone fasting can drink water in the early morning during suhoor to minimize thirst later in the day.
How long do Muslims fast each day?
This Ramadan falls in the spring in the Northern Hemisphere and the autumn in the Southern Hemisphere. As a result, the hours of daylight during which Muslims fast differ. This means that the further north Muslims go, the longer the day is, and the longer they will have to fast. Those living closer to the South Pole will be fasting for a shorter period of time.
Depending on where you live, these fasting periods might range from 11 to 16 hours each day. Although Ramadan fasting hours vary by region, this period may typically be defined as ‘from dawn to sunset,’ which means that Muslims are not permitted to drink, eat, or indulge in intercourse while the sun is still shining. At sunset, Muslims break their fast with Maghreb prayers.
What does a typical day look like in Ramadan?
Muslims start their day by rising early to eat the first meal of the day, which must last until sunset. Then, according to their schedules, they will go back to sleep or begin their day after praying their morning (fajr) prayers or participating in Quran recitation. The remainder of the day is spent doing the typical activities one would do outside of Ramadan, except while fasting.
Before the sun sets, Muslims prepare to pray and break their fast with iftar. Iftar is the meal Muslims eat after breaking their fast. Following the Prophet Muhammad’s (PBUH) tradition, many Muslims break their fast with dates. After Muslims have finished praying and feasting, they engage in acts of worship, usually by making prayers and reciting the Quran. The days of Ramadan are filled with spirituality and practices aimed at improving introspection.
Are there health benefits to fasting?
Fasting has been demonstrated to provide various health benefits, ranging from the ability to lose weight to improved cognitive function.
Recently the popularity of intermittent fasting has increased, but fasting has been practiced for millennia for spiritual and non-spiritual purposes, and it is regarded as one of the oldest treatments in medicine.
What happens at the end of Ramadan?
Ramadan concludes with a three-day feast known as Eid al-Fitr. Eid al-Fitr is a celebration for the breaking of the fast. The word ‘Eid’ means celebration, and ‘Fitr’ means to break. This eid begins when the moon is sighted.
Muslims worldwide will begin their celebrations by thanking God for being able to fast during the holy month and then paying their Zakat ul Fitr. Zakat ul-Fitr is also a compulsory type of alms-giving that every competent Muslim is obligated to perform at the conclusion of the holy month. The goal of Zakat ul-Fitr is to enable those less privileged to enjoy Eid al-Fitr and the eid celebrations.
After this, most Muslims will attend morning prayers with their families at the local mosque; this is traditionally followed by visiting their loved ones and neighbors, giving children gifts, and gathering feasts to mark the end of the festive period.
You can pay Zakat ul-Fitr or gift a child in need to make Eid an auspicious occasion for those less fortunate. This way, everyone can participate in the joy of this great month!
The blessed month of Shahr Ramadan descends like divine mercy upon the ummah, carrying with it the fragrance of spiritual elevation and the promise of divine proximity.
As taught by the Ahlul Bayt (as), this sacred month opens the gates of Paradise and provides an unparalleled opportunity for every Mu’min to transform their soul.
The Divine Gift of Shahr Ramadan
Imam Al-Sadiq (as) beautifully describes this month: “When Shahr Ramadan begins, the gates of Heaven are opened, the gates of Hell are closed, and the devils are chained.”
This divine gift comes with Allah (swt)’s promise in the Holy Quran: “The month of Ramadan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.” (Surah Al-Baqarah: 2:185)
The Spiritual Journey Begins
The Commander of the Faithful, Imam Ali ibn Abi Talib (as), teaches us that “Fasting is not merely abstaining from food and drink; rather, it is abstaining from all that Allah has forbidden.”
This profound wisdom guides us to understand the true essence of our fast: a comprehensive purification of body and soul.
Preparing Your Heart and Soul
1. Purify Your Intention
Begin each day with this powerful dua from Imam Zain Al-Abideen (as):
“O Allah, for You I have fasted, with Your provision I break my fast, and upon You I rely”
The Pinnacle: Laylatul Qadr
These blessed nights (19th, 21st, and 23rd) represent the height of spiritual opportunity. Imam Al-Baqir (as) teaches that worship on these nights equals that of a thousand months. Essential practices include:
– Complete recitation of Dua Jawshan Al-Kabir
– Ziyarat Ameenallah with pure intention
– Deep contemplation of the Holy Quran
– Seeking forgiveness through Dua Kumayl
Practical Steps for Muslims
Transform your daily routine while maintaining spiritual connection:
1. Structure Your Day
– Schedule work breaks around prayer times
– Keep digital Quran and duas accessible
– Set reminders for regular dhikr
2. Community Connection
– Join local mosque programs
– Participate in collective duas
– Share in community iftars
The Legacy of Your Fast
As taught by Imam Ja’far Al-Sadiq (as), every action in this month is multiplied, and every sincere intention is elevated. Your fast becomes a testimony of devotion, a shield against sin, and a means of divine proximity.
May Allah (swt) grant us the tawfiq to maximize this blessed month, accept our fasts, forgive our shortcomings, give us patience in awaiting the appearance of Imam Mahdi (ajtsf), and elevate our spiritual status through the intercession of Muhammad (saw) and his pure progeny (as).
The tragedy of Karbala left an eternal mark on the heart of the Islamic world.
While many brave souls were martyred on the Day of Ashura, there remained one silent witness who would carry forward the torch of truth in the aftermath: Imam Ali ibn Hussain Zain ul-Abideen (as), also known as Imam Sajjad (as).
Though he did not raise a sword on the battlefield due to severe illness, his resilience, faith, and devotion helped keep the message of Karbala alive for generations to come.
Imam Sajjad (as) was the only surviving adult male from the camp of Imam Hussain (as).
He witnessed the loss of his father, brothers, uncles, and companions. He saw the aftermath: the burning tents, the weeping women, the cries of children – and he carried this unimaginable grief in his heart for the rest of his life.
After the tragedy, Imam Sajjad (as) was taken prisoner with the women and children of the Prophet’s household.
Shackled and weakened, he was paraded from Karbala to Kufa and then to Damascus.
But even as a captive, his voice became his sword.
In the court of Yazid, the tyrant who ordered the massacre, Imam Sajjad (as) fearlessly defended the Ahlulbayt (as).
“O Yazid! I put you on oath, in the name of Allah, just to imagine how the Holy Prophet will feel if he sees us in this condition?” (Imam Sajjad)
His speech stirred hearts and shook the conscience of a divided Ummah.
Rebuilding Faith After Tragedy
When Imam Sajjad (as) finally returned to Medina, his mission shifted from public resistance to spiritual revival. He understood that while the sword could defend faith, only the heart could rebuild it.
His most profound contribution was Sahifa Sajjadiya – a collection of powerful supplications, rich in spirituality, divine wisdom, and social ethics. It became a lifeline for believers seeking guidance in an age of oppression.
“Guard against the world as long as Allah has warned you against it. Renounce it as Allah wants you to renounce it.”
Through these heartfelt prayers, Imam Sajjad (as) connected a broken community back to Allah (swt) and strengthened their resilience.
The Legacy of Imam Sajjad (as)
Imam Sajjad (as) proved that resistance isn’t always loud. Sometimes, it’s the silent tears, whispered prayers, and unwavering faith that shape the future.
This Muharram, let us reflect on his life – a life of quiet strength, of worship through hardship, and of truth in the face of tyranny.
Imam Sajjad (as) bore illness with dignity even in the face of unimaginable loss. Inspired by his patience, you can bring hope to those suffering from illness today.
Frequently Asked Questions (FAQs)
Imam Sajjad (as), also known as Ali ibn Hussain (as), was the fourth Imam in Shia Islam and the son of Imam Hussain (as). He survived the Battle of Karbala due to illness and later became a spiritual leader known for his prayers, wisdom, and resilience in the aftermath of the tragedy.
Imam Sajjad (as) was severely ill on the Day of Ashura, which prevented him from participating in combat. However, his emotional and spiritual contributions after the battle were vital in preserving and spreading the message of Karbala.
Sahifa Sajjadiya is a collection of supplications and prayers authored by Imam Sajjad (as). It is considered a spiritual masterpiece that addresses topics such as justice, morality, devotion, and social responsibility, helping believers strengthen their connection to Allah (swt).
As a captive in Yazid’s court, Imam Sajjad (as) delivered powerful sermons exposing the cruelty of Yazid’s regime and defending the dignity of the Ahlulbayt (as). His words were instrumental in awakening the conscience of many Muslims.
You can honour Imam Sajjad’s (as) legacy by supporting charitable causes that reflect his compassion – such as healthcare aid for the ill and vulnerable. Donations toward medical packs, emergency care, or healthcare infrastructure help carry his message of hope into action.
Fadak wasn’t just land. It was a gift from Prophet Muhammad (saw) to Lady Fatima Al-Zahra (sa) — rooted in honour and divine command.
Prophet Muhammad (saww) shared an especially unique and deep bond with his daughter, Sayyida Fatima (sa). She looked after him after her mother Sayyida Khadija (sa) passed away, earning the title of “Umm Abiha” (i.e. The Mother of Her Father).
The Prophet (saww) is reported to have said, “Fatima (sa) is a part of me. Whoever pleases her pleases me, whoever grieves her grieves me. Fatima(sa) is the dearest of all people to me.”
One event that shows their relationship is the gifting of Fadak from the Prophet (sa) to Lady Fatima (sa).
Let’s explore the background of this event.
What was Fadak?
Fadak was a fertile land located about 140 km away from Medina, inhabited by various tribes. It was known for its rich date orchards and strong economic capabilities, making an income between 24,000 and 70,000 dinars annually.
When The Prophet (saww) had ownership of Fadak, he gifted the land to Sayyida Fatima (sa).
Prophet Muhammad’s (saww) Acquisition of Fadak
After the Battle of Khaybar in 7 AH, the tribes in Fadak struck a deal with The Prophet (saww). The tribes would give up half the land to Rasoolallah (saww) in order to live safely and under protection from the Islamic government.
This type of acquisition of properties without bloodshed is called Fay, and the properties belong to The Prophet (saww).
“Whatever Allāh has restored to His Messenger from (the possessions of) the people of the towns, that is for Allah (swt), for His Messenger (saww), for (his)relatives, the orphans, the needy, and the stranded traveller—so that it does not become a means of (perpetual)circulation among the rich among you.” (Quran 59:7)
Gifting Fadak to Sayyida Fatima (sa)
After divine revelation, The Prophet (saww) gifted Fadak to Sayyida Fatima (sa). Two verses from the Holy Quran highlight this:
“Give to the near of kin his due and also to the needy and the stranded traveller.” (Quran 30:38)
When The Prophet (saww) asked Jibraeel about the meaning of this revelation. Jibraeel replied, “Give Fadak to Fatima (sa); it will be a source of income to her and her children.” Prophet Muhammad (saww) then gave Fadak to Lady Fatima (sa) as a gift.
Fadak was a clear gift from The Prophet (saww) to his beloved daughter Sayyida Fatima (sa), given during his lifetime as a symbol of honour. It was land acquired without battle, and thus belonged solely to him — and he gave it to her openly, with witnesses.
Through it, she supported the poor and upheld justice. Fadak reflected her elevated status and the deep bond they shared.
But after The Prophet’s (saww) passing, that clarity was challenged – Fadak was taken from her, however Lady Fatima (sa) stood firmly for her right. Her voice became a legacy of truth for generations to come.
More about Fadak can be read from the following resources:
Fadak was a fertile piece of land located near Medina, known for its economic value and rich produce. After the Battle of Khaybar, it came under the Prophet Muhammad’s (saww) control and was later gifted to his daughter, Lady Fatima Al-Zahra (sa).
Fadak was gifted to Lady Fatima (sa) by divine command, as referenced in verses from Surah Al-Israa (17:26) and Surah Ar-Rum (30:38). It was given to her as her rightful due and as a means to support her and aid the poor.
Fadak was a gift, not an inheritance. It was given by the Prophet (saww) to Lady Fatima (sa) during his lifetime. Witnesses and Quranic revelations confirm it was gifted before his passing.
After the Prophet (saww) passed away, Fadak was unjustly confiscated by the ruling authority of the time. Despite Lady Fatima’s (sa) protests and presentation of evidence, her rightful ownership was denied, leading to one of the most sorrowful events in Islamic history.
Fadak symbolizes the spiritual and moral authority of Lady Fatima (sa), and the ongoing struggle for justice and truth. It remains a powerful reminder of her strength, resistance, and the sanctity of her position in Islam.
What is Mab’ath al-Nabi?
What occurred on the 27th of Rajab?
The 27th of Rajab is commemorated as The Day of Mab’ath when Allah (swt) appointed Prophet Muhammad (sawa) as the greatest divine messenger of Islam. Some narrations also indicate that this was also the Night of Meraj, when the Holy Prophet (sawa) is narrated to have ascended to heaven in a night journey.
The importance of 27 of Rajab The importance of the Day of Mab’ath has been narrated by Imam Muhammad Taqi (as) saying, “Verily, there is a night in the month of Rajab, which surpasses what the sun shines on; it is the 26th night of Rajab that in its (coming) morning Prophet Muhammad (sawa) was sent on a prophetic mission. Verily, every Shiite (our follower) who observes the practices of this night will be rewarded what equals the reward of sixty years of worship.” Therefore, on this holy day, Allah (swt) bestowed the greatest blessing on mankind with the appointment of the prophethood of our beloved Prophet Muhammad (sawa). Every year, these blessings and bounties continue to fall on the inhabitants of the Earth through the opportunity to take part in special recommended acts and get closer to Allah. This holy occasion is not to be missed!
On this holy occasion, it is recommended to complete a set of recommended acts, dua’s and supplications to preserve purification and spirituality.
Recommended acts for the day of 27 Rajab
· Perform Ghusl (Bath)
· Observe Fasting – it is highly recommended to fast on this day!
· Recite Salawat frequently
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
Allahumma salli `ala muhammadin wa ali muhammadin
O Allah, (please) bless Muhammad and the Household of Muhammad
· Ziyarat of the holy prophet (saw)
· Ziyarat of imam Ali
· Offer (During DAY Before Zuhr ) 12 rakaat namaz (2×6), in every rakaat recite any surah after sura e Fatih’ah .
· After last Salam ie completion of 12 rakat recite the following verses 4 times
o Al Faatih’ah
o Al Ikhlaas
o Al Falaq
o An Naas
o Ayatul Kursi o And the supplication found here!
There are also special recommended acts to be completed on the night of the 27th of Rajab which can be found here. Evidently, this date carries many blessings and benefits! We thank Allah (swt) for blessing us with the Holy Prophet (sawa) and this blessed occasion and opportunity to get closer to Him!
Please check our Islamic Resources page for more informative content.
Throughout the history of Islam, women have been bearers of truth, guardians of faith, and beacons of resilience.
Their contributions have not been marginal. They’ve been central.
These women stood firm in the face of oppression and shaped the course of Islamic history with their knowledge and strength.
Among them, Sayyida Fatima Al-Zahra (sa) shines as an eternal example.
But she was not alone.
From the dawn of Islam to the tragedy of Karbala and beyond, women have continuously carried forward the legacy of truth.
This legacy of truth is what unites our Ummah and turns compassion into tangible goodness for those in need.
The Quran elevates believing women as equal partners in faith, struggle, and reward:
“Indeed the men and the women who submit to Allah, the men and the women who believe in Allah, the men and the women who are obedient to Allah, the truthful men and the truthful women, the patient men and the patient women, the humble men and the humble women, the charitable men and the charitable women, the men who fast and the women who fast, the chaste men and the chaste women, the men who remember Allah often and the women who remember likewise—Allah has prepared for them forgiveness and a mighty reward.” (Quran 33:35)
This verse reminds us: women of truth have always been part of the divine narrative.
1. Sayyida Fatima Al-Zahra (sa): The Heart of the Ummah
As the daughter of the Prophet Muhammad (saww), Sayyida Fatima (sa) was more than a family member. She was his reflection.
After the Prophet’s (saww) passing, Fatima (sa) stood firmly for justice. Her Sermon of Fadak was a declaration of her deep Quranic knowledge, courage, and commitment to uphold the truth.
But her legacy goes beyond words.
She nurtured a household that would carry the torch of Islam through the most difficult trials; from Imam Hasan (as) and Imam Hussain (as) to her daughter Zainab (sa), who would rise as another powerful voice of resistance.
The battlefield of Karbala was not just a place of swords. It was a place where truth was defended with words.
After the martyrdom of Imam Hussain (as), it was Sayyida Zainab (sa) who rose. She confronted tyrants in their own courts, and carried on the legacy of truth and justice.
She preserved the message of Karbala through sermons that echoed the strength of her mother. Despite her grief, captivity, and loss, she never let the truth die.
She stands as a timeless symbol of courageous resistance and spiritual leadership.
Generations later, Lady Masuma (sa), the sister of Imam Al-Ridha (as), carried the torch of knowledge and spirituality.
Her journey to Qom became a source of blessings, and her shrine today is a place of learning and devotion.
Her life is a reminder that the pursuit of knowledge and piety is a form of service to the truth.
5. Lady Maryam (sa): Purity, Patience, and Prophetic Legacy
Finally, among the most revered women in Islamic tradition is Lady Maryam (sa), the mother of Prophet Isa (as).
Her story is one of complete submission to Allah (swt), even when faced with isolation, accusation, and pain.
She withdrew in devotion, endured the test of giving birth alone, and then returned with a child, and a truth, that changed history.
The Holy Quran states:
“Another example of a righteous woman is Maryam, the daughter of ʿImran, who guarded her chastity, so We breathed into her Our spirit (i.e., ʿIsa), and she testified to the truth of her Lord’s words and His scripture, and she was of the obedient ones.” (Quran 66:12)
Lady Maryam (as) teaches us that the path of divine purpose is not always understood by the world; but it is always seen by Allah (swt).
Her purity, strength, and devotion earned her one of the highest spiritual ranks, and her name is honoured in both the Quran and the hearts of believers.
Their Legacy Lives On
These women did not seek power, recognition, or comfort.
They lived, and in many cases suffered, for the sake of Allah (swt), for justice, for the oppressed, and for the preservation of the true message of Islam.
Today, their strength lives on in every mother raising her children with compassion and faith. In every student seeking knowledge. In every woman who speaks up for justice. And in every believer who chooses patience over despair.
These women preserved Islam not through force, but through truth, resilience, and spiritual clarity.
And their strength continues to live in every act of compassion and courage today.
Some of the most influential women in Islamic history include Sayyida Fatima Al-Zahra (sa), Sayyida Khadija (sa), Sayyida Zainab (sa), Lady Maryam (as), and Lady Masuma (sa). Their lives reflect truth, resilience, and deep devotion to Allah (swt), and they played vital roles in shaping Islamic thought and legacy.
Sayyida Fatima (sa), the daughter of Prophet Muhammad (saww), was a voice of truth, justice, and spiritual leadership. She delivered the powerful Sermon of Fadak, defended her father’s message after his passing, and raised the next generation of Imams. Her life is a model of piety, courage, and resistance.
After the martyrdom of Imam Hussain (as), Sayyida Zaynab (sa) became the voice of Karbala. She gave fearless speeches in the courts of Yazid and Ibn Ziyad, preserving the truth of Imam Hussain’s (as) mission. Her strength and leadership are celebrated across generations.
Lady Maryam (as), the mother of Prophet Isa (as), is honoured in the Quran for her purity, devotion, and trust in Allah (swt). Her story teaches patience in hardship and spiritual strength in solitude. She is one of the most revered women in both Islamic and Christian traditions.
Sayyida Khadija (sa), wife of Prophet Muhammad (saww), was one of the first to believe in his Prophethood. Her financial and emotional support played a critical role in the survival of early Islam. She is remembered for her loyalty, generosity, and unshakable faith.
Yes. Islamic history shows many examples of women like Sayyida Fatima (sa), Sayyida Zainab (sa), and others who spoke publicly to defend truth and justice. Their knowledge, eloquence, and leadership are celebrated across Shia Islamic traditions.
This is the journey that changed the course of history.
When Imam Hussain (as), the beloved grandson of the Prophet Muhammad (saww), set out from Medina towards Kufa, he knew he was heading into the heart of sacrifice.
But it was on the 2nd of Muharram, in the year 61 AH, that his caravan arrived at the land destined to become a symbol of faith, justice, and martyrdom: Karbala.
“This is the place of grief and trials. This is the place where our camels will kneel, our blood will be spilled, and our graves will be dug.”
With his small group of family and loyal companions, numbering only a little more than 70 people, Imam Hussain (as) camped on the banks of the Euphrates.
The land that was once nameless to the world would become a sacred destination for centuries to come.
Sacrifice and Martyrdom
Imam Hussain (as) knew what awaited him.
Despite knowing he would be denied water, surrounded by a brutal army, and ultimately martyred, he never wavered in his resolve. His mission was not to win a battle – it was to preserve the core values of Islam.
He famously declared:
“To me, death is nothing but happiness; and living under tyrants, nothing but living in a hell.” (Tuhaf al-Uqul, p. 245)
This powerful statement became a rallying cry for generations of believers in truth, dignity, and faith.
“He who has You has everything, and he who has deprived himself of You is the poorest in the world. Loser is the one who chooses and is content with anything other than You.” (Bihar al-Anwar, Vol. 98)
His life and death became a model of unwavering devotion to Allah (swt), no matter the cost.
Karbala Lives On
Centuries later, the world still weeps for Karbala.
Millions walk the Arba’een pilgrimage. Countless majalis echo with the grief of Sayyida Zaynab (sa). Even today, people of all backgrounds and ages raise the banner of “Labbayk Ya Hussain”.
But this remembrance must go beyond mourning. It must move us to action.
Honour Imam Hussain (as) This Muharram
Karbala calls you. Not just to remember, but to respond.
On the 2nd of Muharram, 61 AH, Imam Hussain (as) and his small group of family and companions arrived in Karbala. Aware of the danger ahead, he chose to camp there, knowing it would be the site of his martyrdom and the birthplace of a lasting spiritual movement.
Karbala is the site of the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), and his loyal companions. Their stand against tyranny and injustice became a timeless symbol of resistance, sacrifice, and faith, inspiring millions across generations.
Imam Hussain (as) stood not to claim political power but to preserve the moral and spiritual core of Islam. He refused allegiance to Yazid, whose corrupt leadership threatened the faith, and chose martyrdom over submission.
When Imam Hussain (as) said, “To me, death is nothing but happiness; and living under tyrants, nothing but living in a hell,” he was expressing his absolute commitment to justice. For him, dying for the truth was far better than living under oppression.
The legacy of Karbala is honoured through mourning rituals in Muharram, the Arba’een pilgrimage, charitable acts, and global gatherings that keep Imam Hussain’s (as) message alive. His sacrifice continues to inspire activism, faith, and unity among Muslims worldwide.
You can honour Imam Hussain (as) by participating in acts of charity, supporting humanitarian causes, attending majalis (gatherings of remembrance), and embodying values of justice, compassion, and service – just as the Imam lived and died for.
At The Zahra Trust, we know that when you give, you’re doing more than just transferring money.
You’re placing your trust in us to deliver that gift with sincerity, accountability, and Islamic responsibility.
This is how your donation transforms from an act of charity into a lifeline of hope for those who need it most.
Understanding Real Needs – Not Just Sending Aid
Before any project begins, we work with trusted local partners, volunteers, and experts to assess what is actually needed in a particular region or crisis.
This allows us to:
Avoid misdirected aid (e.g. sending shelter supplies when food is what’s needed)
Respond based on up-to-date, on-the-ground realities
Serve people with dignity, relevance, and care
It’s not about sending anything – it’s about sending exactly what’s needed.
Guided Responsibility from Your Generosity
Once a need is confirmed, we begin planning – but not without checks.
All proposed projects go through:
Internal and external review processes
Islamic ethical guidelines rooted in the teachings of the Ahlulbayt (as)
Budget and logistics approval before launch
We then set clear fundraising goals, particularly during Shahr Ramadan, Muharram, and other sacred months, and invite the global community to be part of the mission.
Your donation is never treated lightly.
There is serious responsibility in managing funds, and we uphold that with transparency and trust.
Swift and Accountable Aid Delivery
Once funding begins, aid delivery doesn’t wait.
Aid is often delivered alongside ongoing fundraising, ensuring those in urgent need receive help as quickly as possible.
Every project includes:
Regular progress updates
Photographs and videos of distribution (when safe and appropriate)
Final reports to ensure complete transparency
We also carefully respect local customs, accessibility, and logistical concerns, ensuring dignity and safety for recipients.
Your Donation, Their Lifeline
At The Zahra Trust, your donation is never just a transaction.
Thanks to you – and a community of generous believers like you – widows sleep warm, orphans eat with dignity, and children stay in school.
Together, your trust becomes their hope.
FAQ
The Zahra Trust works with trusted local partners, volunteers, and on-the-ground experts to assess real-time needs in crisis-affected areas. This ensures that aid is relevant, timely, and truly beneficial to the people receiving it.
All proposed projects go through a structured review process that includes financial oversight, ethical checks, and Islamic guidelines. Only after thorough approval are fundraising campaigns launched, ensuring every donation is managed with full accountability.
In many cases, aid is delivered as soon as the need is confirmed, even while fundraising is still ongoing. This helps ensure a swift response in emergencies, particularly in conflict zones or areas hit by natural disasters.
Yes. The Zahra Trust provides regular progress updates, photos (when safe and culturally appropriate), and final project reports. Donors can see how their contributions are making a real difference on the ground.
The Zahra Trust operates based on the teachings of the Ahlulbayt (as), ensuring every project is carried out with compassion, dignity, and Islamic ethics. Local partnerships, hands-on assessments, and community involvement are central to their approach.
The Zahra Trust accepts both Sadaqah and Khums donations and allocates them according to Islamic rulings. Specific donation options are available for eligible categories, and you can choose the type of charity when donating.
Charity in The Holy Month
Nobody should have to worry about their next meal, yet millions do. Millions of families will be hungry this Ramadan, with nothing to eat or drink. Although the modern world has become highly developed, unfortunately, poverty and hunger remain to be some of the most critical issues we face as a global community.
Giving sadaqah is a significant act of devotion in the religion of Islam, especially during the month of Ramadan. It is not only highly encouraged but also highly rewarded by Allah (swt).
When you give during Ramadan, not only are your blessings increased, but your generosity will considerably improve the lives of those who are less fortunate and make the world a better place for all of us. Each and every donation makes a difference.
The reward of those who give in Shahr Ramadan
In the Holy Quran, Allah says: “Those who spend their wealth in the Cause of Allah and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve.” (Surat al-Baqarah 2:262)
What greater reward is there than a promise from God, that He will reward our charity-giving with protection from fear and grief?
In the same surah, in the verse before that, Allah says:
“The likeness of those who spend their wealth in the way of Allah is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.” (Surat al-Baqarah 2:261)
This month is superior to all other months. Because of the goodness and importance of Ramadan, charity is multiplied, its reward is plentiful, and its virtue is tremendous.
The Messenger of Allah (sawa) said to his companions on the last day of Sha`ban:
“Oh, people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; a month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity and a month in which a believer’s sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all.”
Those who give charity throughout Ramadan will have followed the Prophet’s example and will have their reward multiplied by Allah (swt).
Giving charity is also highly rewarding and helps us draw closer to God. Allah also promises to increase the sustenance of those who give in this holy month.
Feeding the hungry in Ramadan
Fasting and charity are both compulsory acts of worship that Muslims commit to during Ramadan, and the holy month is a time of generosity and compassion for Muslims all over the world.
This year, many people will go hungry long after iftar. This is a critical time for the Muslim Ummah to display its unity and strength by coming to the help of people in need.
Hunger is a vicious circle; when a family suffers from chronic hunger, they are unable to work, attend school, or improve their life. Not only does this make living conditions difficult, but people who suffer from chronic hunger are frequently burdened by diseases, developmental problems, and lower productivity. Month of Ramadan provides a chance for genuine, lasting transformation.
In the holy month, as Allah puts our obedience and patience to the test, He also provides us with the opportunity to improve our lives through charity. This month, every good deed is doubled and rewarded many times over.
Giving In The Holy Month Of Ramadan
This year, at The Zahra Trust, we want to do more, and feed even more poor families, provide more Eid presents for orphans, and assist more individuals in need to have a blessed Ramadan.
Please help us this Ramadan at The Zahra Trust meet our target by making a generous donation so that we can provide additional support and supplies to as many communities as possible during this month and the rest of the year.
You can help make a big difference today by paying sadaqah or gifting a child in need. Your donation will help make Eid an auspicious occasion for those in need.
This Ramadan, let us be the change that the world needs.
But what were the events that led up to this moment?
Before Karbala
Imam Ali (as) was assassinated in 661 AD, and in the aftermath of this tragic event Imam Hassan (as) became the second Imam of the believers of Ahlulbayt (as).
Imam Hassan’s (as) time as Imam was marked by significant conflict and attack, even from his own army – causing him to sign a peace treaty with Muawiya to avoid further bloodshed of the innocent.
Despite this, in 670 AD Imam Hassan was martyred. And in 680 AD, Muawiya appointed his son Yazid as the next Caliph in Sham, breaching the peace treaty that he had signed with Imam Hassan (as).
Avoiding direct confrontation and violence, Imam Hussain (as) then went to Mecca for Hajj, but was met with assassins sent by Yazid. To prevent bloodshed in the House of God, Imam Hussain (as) changed his niyyat to Umrah and departed from Mecca.
To avoid further conflict, the Imam then went to Kufa – following the reassurance that the people would support him against the onslaught of Yazid and his army.
But those in Kufa were in the end forced to withdraw their support for Imam Hussain (as), threatened and blackmailed into retracting their support by the new governor of Kufa, Ubaydullah.
Imam Hussain (as) and his followers were left without support.
Karbala
On the way to Kufa, Imam Hussain’s (as) caravan was intercepted by the army of Yazid in an area of what is now known as Karbala.
Hurr was leading the army of Yazid, and would later change his allegiance and join Imam Hussain’s (as) side in a noble and courageous act of defiance against tyranny and oppression. He never believed that Yazid’s army would actually harm and eventually kill the grandson and family members of the Prophet (saww), and would, in the end, become a martyr on the righteous side of Imam Hussain (as).
Yazid’s army cut off access to water, and Imam Hussain (as), along with his children, family, and companions, suffered for three days from thirst and threat.
On 10th of Muharram, the Day of Ashura, Imam Hussain delivered a powerful speech reminding the opposition that he was still the grandson of the Prophet.
Many were martyred fighting alongside Imam Hussain (as), including Abbas (as), who was killed while trying to retrieve water for the children of the camp of Imam Hussain (as) who were dying of thirst.
As the battle wore on, Imam Hussain (as) pleaded with the army of Yazid for a bit of water for his six-month-old baby. Yazid’s army responded by shooting an arrow at the infant and killing the baby while in the arms of Imam Hussain (as).
Imam Hussain (as) buried the baby, and fiercely charged into the battlefield, where he was then martyred and beheaded.
He was killed by those who celebrated injustice and violence – but was, in the end, killed while fighting for peace, truth, and dignity.
Beyond Karbala
Yazid’s army plundered and set fire to tents of the women and surviving family members of Imam Hussain (as).
The surviving women and family members were then taken as prisoners to the capital of Yazid’s caliphate in Damascus.
It was there, however, that Lady Zainab (sa) gave a powerful speech against the tyranny of Yazid and his caliphate, putting them to shame and stunning them into silence.
The legacy of Imam Hussain (as) would continue. His holy family would survive. And millions of believers would remember his name and his stance against injustice.
Answer Karbala’s call this Muharram: feed the hungry, give water to the thirsty, uplift the forgotten. Every act of charity echoes Labbayk Ya Hussain!
Frequently Asked Questions (FAQs)
The Battle of Karbala, fought in 680 AD, marked a defining moment in Islamic history. It symbolized the struggle between justice and tyranny, with Imam Hussain (as) standing against the oppressive rule of Yazid. His martyrdom became a lasting symbol of resistance, courage, and sacrifice for truth.
Imam Hussain (as) left Medina to avoid pledging allegiance to Yazid, whose rule was marked by corruption and oppression. He headed towards Kufa after receiving letters from its people offering support, but their loyalty was ultimately undermined by fear and political pressure.
Hurr was a commander in Yazid’s army who initially intercepted Imam Hussain’s (as) caravan. In a profound act of repentance, he switched sides and joined the Imam (as). Hurr’s transformation from enforcer to martyr highlights the power of conscience and redemption.
Imam Hussain (as) is remembered for his unwavering stand against tyranny and his ultimate sacrifice for justice and moral integrity. Millions around the world commemorate his martyrdom each year during Muharram, drawing inspiration from his legacy to oppose injustice in all forms.
Karbala teaches timeless values: standing up for truth even when alone, defending the oppressed, and maintaining dignity in the face of cruelty. It urges us to uphold ethical principles, resist injustice, and act with compassion.
As the seasons shift and another year unfolds, we at The Zahra Trust pause to reflect – not just on what we do, but why we do it.
And at the heart of every orphan we support, every family we feed, every village we serve, one truth remains: we are grateful for you.
You Give Hope Where There Was None
Every time you donate – whether a meal, a blanket, a Quran, or a schoolbook – you restore dignity to someone who felt forgotten. A mother in Yemen whispers a dua for your health. A child in Iraq smiles because they’ve had a warm meal. A family in Pakistan makes wudhu from clean water for the first time in months.
Without ever meeting them, you became their supporter. Their brother. Their sister. Their lifeline.
Whether you gave during Muharram, supported an orphan in Shaban, or sponsored a well during Ramadan, you showed that giving isn’t seasonal – it’s sacred.
Your generosity is a reflection of the values we all strive to embody:
The patience of Imam Hassan (as)
The sacrifice of Imam Hussain (as)
The charity of Lady Fatima (sa)
The courage of Imam Ali (as)
You Are Part of a Global Movement of Mercy
From London to Karbala, from New York to Najaf – our community is growing. And at the centre of that community is you.
A single donation from your phone turned into a food parcel on a doorstep. A shared post on social media helped raise funds for winter relief.
Every small act joins a river of good, touching hearts across continents. Your giving is not just an act of charity – it is a force of unity.
You Remind Us What This Work Is About
When we read your messages, hear your duas, or see the names you donate in honour of – we are reminded of how personal this mission is for so many.
Your giving is not transactional – it’s transformational. For others. For us. For you.
In a world full of organisations, you chose The Zahra Trust. You trusted us with your sadaqah, your khums, your time, your voice. That trust is not something we take lightly – it humbles us and holds us accountable every single day.
Thank you for being with us – not just as a donor, but as part of a movement.
Thank you for your duas, your compassion, your belief that the world can be better, and that we all have a role to play in it.
May Allah (swt) accept your giving, bless your family, and make you among the helpers of Imam Mahdi (ajtfs). Ameen.
FAQ
The Zahra Trust is a UK-registered Shia Muslim charity dedicated to supporting vulnerable communities worldwide. Inspired by the teachings of the Ahlulbayt (as), we provide critical aid including food, water, shelter, education, and orphan support in regions affected by poverty, conflict, and natural disasters.
Your donation directly supports those most in need. Whether it’s feeding a family during Ramadan, sponsoring an orphan, funding emergency relief, or building a water well, 100% of eligible donations go to charitable causes, with transparent reporting and on-the-ground impact.
Gratitude (shukr) is a core Islamic value. As taught by the Ahlulbayt (as), acknowledging blessings leads to increased provision and closeness to Allah (swt).At The Zahra Trust, we recognise our supporters as one of the greatest blessings – your generosity enables us to serve others in line with these values.
Yes, The Zahra Trust accepts Sadaqah, Zakat, Khums, and other forms of Islamic charity. These are distributed according to Shariah guidelines to eligible recipients, including orphans, widows, displaced families, and those suffering from extreme poverty.
The Zahra Trust operates in crisis-affected and impoverished regions including:
Iraq
Yemen
Pakistan
Afghanistan
Lebanon
East Africa
Palestine
And more, depending on emergency needs.
We work directly or with trusted local partners to ensure your donations reach those in need efficiently and respectfully.
In the story of Karbala, many figures stand as timeless symbols of courage, loyalty, and sacrifice.
Among them is Hurr ibn Yazid al-Riyahi, a man whose transformation on the Day of Ashura turned him from a commander in the army of tyranny to a martyr for truth.
His story is not just about redemption – it is a living reminder that no soul is beyond return, and that the call to enjoin good and forbid evil is a duty upon us all.
At a Crossroads
As the commander who initially intercepted Imam Hussain’s (as) caravan, Hurr played a role in pushing the Imam’s (as) family toward the desolate land of Karbala.
Yet, as the events unfolded, he found himself conflicted. The night before Ashura, Hurr watched as Yazid’s army prepared to kill all – and he realised he had a choice.
He could obey a tyrant for worldly safety, or he could walk away from everything he knew to stand with justice, truth, and Allah (swt). This was a choice between enjoining in the good, and allowing evil to prevail.
“There should be among you, O believers, a group of the learned and sincere persons who should be calling the people towards goodness, commanding the right and forbidding the evil – they are the successful ones.” (Quran 3:104)
In that moment, Hurr listened to truth – and the call of the Quran.
With sincerity in his heart, Hurr crossed the battlefield, not with a sword, but with a plea for forgiveness.
Imam Hussain (as), the embodiment of mercy and righteousness, welcomed him without hesitation. He famously said:
“Surely, you are free as your mother named you.” – Imam Hussain (as)
That name Hurr, meaning “free”, had never been more fitting. Hurr’s act of repentance wasn’t just personal. It was a direct fulfillment of the Quranic principle to forbid evil, even when that choice requires sacrifice.
Hurr’s story didn’t end at repentance. It continued on the battlefield, where he fought – and died – defending Imam Hussain (as), standing shoulder to shoulder with those who chose faith over fear.
His martyrdom was not for pride or politics. It was an act of faith, of redemption, and of choosing to enjoin what is right even when the cost was his life.
Hurr not only showed loyalty for Imam Hussain (as), he followed in the message of the noble Prophet (saww) and showed true faith in Allah (swt).
“He who enjoins right and prohibits wrong is the vicegerent of both Allah and His Messenger on the earth.” – Prophet Muhammad (saww)
Redemption Is Always Possible
Hurr’s journey shows us that it is never too late to return to Allah (swt). It is never too late to choose justice over silence, truth over convenience.
Even in the final hours of life, Hurr chose righteousness. He teaches us that repentance, redemption, and righteousness are always within reach.
Hurr ibn Yazid al-Riyahi was a commander in Yazid’s army who initially confronted Imam Hussain (as) during his journey to Karbala. However, moved by Imam Hussain’s (as) message and his own conscience, Hurr later defected from Yazid’s army and joined Imam Hussain (as). He was martyred on the Day of Ashura, remembered as a symbol of repentance, truth, and moral courage.
Hurr’s story is a powerful reminder that it’s never too late to repent and return to the path of truth. His journey demonstrates the Islamic principles of tawbah (repentance), enjoining good, and forbidding evil – central tenets in the Quran and Hadith. His life is a timeless example of courage, sincerity, and faith.
Hurr exemplified the verse in Surah Aal-Imran (3:104), which calls on believers to stand up for what is right and oppose injustice. By switching sides from Yazid’s tyrannical army to the Imam Hussain (as), Hurr actively chose to forbid evil and support truth – fulfilling this Quranic command in both word and action.
Hurr’s repentance is significant because it illustrates that sincere repentance is always accepted by Allah (swt), regardless of past mistakes. His change of heart and willingness to sacrifice his life for justice shows the transformative power of faith, especially in the face of overwhelming pressure and danger.
We can honour Hurr’s legacy by standing up for justice, supporting the oppressed, and making ethical choices in our daily lives. Donating to causes that support vulnerable communities, like The Zahra Trust’s humanitarian projects, is a practical way to continue the spirit of Karbala – choosing truth, compassion, and dignity over silence and inaction.
Qasim ibn Hassan (as): the son of Imam Hassan (as) and the devoted nephew of Imam Hussain (as).
He was only a teenager when he became one of the most heartbreaking yet inspiring martyrs on the Day of Ashura.
This was no ordinary response. It was the voice of a soul deeply connected to Allah (swt), shaped by the values of Ahlulbayt (as), and driven by a love that knew no fear.
A Loyal Warrior of Imam Hussain (as)
Before stepping onto the battlefield, Qasim (as) wore the garments of his father, Imam Hassan (as), a symbolic gesture that stood for justice, truth, and dignity.
When Qasim (as) asked Imam Hussain’s (as) permission to enter the battlefield, he was first denied. However, eventually the Imam (as) agreed.
Despite his young age, Qasim’s (as) determination was so powerful, his courage so visible, that even the most hardened soldiers were left stunned by his presence.
He fought not as a boy, but as a warrior – loyal to his uncle and to the truth Imam Hussain (as) stood for.
Your contribution builds a lasting legacy of Karbala for generations to come.
Frequently Asked Questions (FAQs)
Qasim ibn Hassan (as) was the teenage son of Imam Hassan (as) and the beloved nephew of Imam Hussain (as). He was martyred during the Battle of Karbala at a very young age, becoming a symbol of bravery and devotion to truth.
Though historical reports vary, Qasim (as) is believed to have been around 13 or 14 years old on the Day of Ashura. Despite his young age, he displayed extraordinary courage and maturity on the battlefield.
When Imam Hussain (as) asked him, “How do you see death, O Qasim?” he responded, “Sweeter than honey.” This iconic statement has become a lasting reflection of his deep faith and willingness to sacrifice for justice.
Before going to battle, Qasim (as) wore the clothes of his father, Imam Hassan (as), symbolising the continuation of his father’s legacy of truth, sacrifice, and loyalty to the mission of Imam Hussain (as).
Qasim (as) was surrounded by enemy forces and brutally attacked. When he cried out to Imam Hussain (as) for help, his uncle rushed to him – only to find Qasim (as)lifeless. According to some narrations, he was trampled to death. His martyrdom remains one of the most heart-wrenching moments of the day.
Qasim’s (as) sacrifice is remembered for its depth of faith and emotional impact. His story teaches that standing for justice is not limited by age. During Muharram, he is honoured as a model of pure-hearted bravery and unwavering devotion.
Imam Hussain (as), the third Imam for Shia Muslims, was not only a revolutionary and powerful leader of morality and faith – but he also changed the course of Islamic history.
As his legacy continues to raise hope and remembrance, especially in the Battle of Karbala, it remains imperative on us all to honor, respect, and uphold the memory of his life and his family.
Lineage and Upbringing
Imam Hussain was born in 626 AD in Medina, to Imam Ali (as) and Lady Fatima (sa) – making him the grandson of the Holy Prophet Muhammad.
The younger brother of Imam Hassan (as), Imam Hussain played an immeasurable role in protecting and safeguarding the Ahlulbayt, the holy family of the Prophet Muhammad.
Raised in the loving and devoted embrace of some of the most important people of Islam meant that Imam Hussian (as) was emboldened with the morals, faith, knowledge, and intellect of what it truly meant to be a worshipping Muslim.
This would serve him and save him, as his political duty became entangled in the evils of his time – resulting in what we now recognize as the turning point in Islamic history, the Battle of Karbala.
Karbala
Imam Hussain (as) witnessed the death of both his father, Imam Ali (as) and his older brother, Imam Hassan (as), and was bound to a tumultuous peace treaty despite these atrocities with the Caliph of the Umayyads, Muawiya.
However, prior to his death, Muawiya appointed his son Yazid as his successor – despite agreeing not to do so in his peace treaty with Imam Hassan. After the death of Muawiya and the rise of Yazid to power, Imam Hussain refused to recognize Yazid’s caliphate.
One of Imam Hussain’s most famous sayings is reported as follows: “Never will be salvaged the people who win the consent of the creature at the cost of the dissatisfaction of the Creator” (Maktal Khawarazmi).
Refusing to bow down to a caliphate riddled with tyranny, mockery, and sin, Imam Hussain left Medina and eventually led a group of his family and close followers to the city of Kufa, where it was reported that they would recognize and follow him as their Imam.
Intercepted and attacked on the way, Imam Hussain and his followers were forced to divert to Karbala, where the Battle of Karbala would forever change the course of history.
On the Day of Ashura, the Battle of Karbala saw Imam Hussain (as) and his 72 followers fight nobly and powerfully against an army of Yazid’s thousands – it remains one of the most heart-wrenching and catastrophic battles in Islamic history.
Imam Hussain was killed and his body mutilated on the 10th of October 680 AD, or the 10th of Muharram in 61 AH – and the deaths of his closest family members, children, and followers were no less tragic. The few survivors, including Lady Zainab were taken captive to Damascus.
Death and Beginning
While the tragic martyrdom of Imam Hussain (as) is commemorated each year during Muharram by Shia Muslims across the world, it is also important to recognize the beginning of a very powerful movement after the death of this holy Imam.
This was not the end as Yazid hoped for – in fact, the death of Imam Hussain and his loyal followers only fueled the powerful recognition of faith, morals, and devotion for Muslims across the world not only at the time but up until today.
We continue to fight against injustice, protect the legacy of the Prophet Muhammad, and continue to stand for what is moral and good despite the many difficulties in doing so.
Imam Hussain (as) is reported to have said, regarding our faith with Allah: “He who has You has everything, and he who has deprived himself of You is the poorest in the world. Loser is the one who chooses and be content with anyone or anything other than You.” (Bihar)
Here at The Zahra Trust, we continue to strive in the legacy of Imam Hussain through charitable acts of empowerment, faith, and hope – to learn more about what we do and how you can personally contribute, click here.
6 Steps to be a winner on the 15 Shaban
Two weeks ago, we created a post about maximizing the benefits of the holy month of Sha’ban, you can read that here! In that post we mentioned the importance of Shab-e-Baraat, the night of the 15th of Sha’ban.
Imam Muhammad al-Baqir (as) stated “Surely it [the fifteenth of Sha’ban] is the greatest night after the night of Qadr…so stay awake in supplicating to God and praising Him.”
As we mentioned, Shab-e-Baraat is one of the holiest nights of the entire year.
Here are 6 steps for reaping the rewards on this holy night and being a winner!
1. Begin the night with Ghusl
When completing your Ghusl think of it as if you are washing away your sins and this is your final Ghusl.
2. Seek forgiveness
Recite Astagfirullah 100 times
3. Recite Dua Kumayl
This special dua, taught by Imam Ali (as) to Kumayl ibn Ziyad, is recommended typically to be recited every Thursday night. It is also recommended to be recited on this holy night. The full dua can be found here.
4. Recite the Ziyarat of Imam Hussain (as) for the 15th of Sha’ban
On this holy night, there is a special Ziyarat of Imam Hussain (as) recommended to be recited. It is narrated that angels and 100,000 Prophets (as) visit Imam Hussain (as) on this evening highlighting the importance of this holy night.
This is a special dua focusing on praising and sending our Salams to the Ahlulbayt (as). It is recommended to be recited throughout the holy month of Sha’ban and also on this special night.
One of the greatest blessings around the occasion of the 15th of Sha’ban is the birth of Imam Mahdi (ajfs). On this night therefore, it is recommended to revive our connection to our blessed 12th Imam, the Imam of our time. One way to do so is to write an Areeza, a special letter, to the Imam. This letter is recognised to be a way to ask for your needs from Allah (swt) through the intercession of our Imam.
This year, The Zahra Trust offered an opportunity for our donors to complete their Areeza’s and have it delivered to the birthplace of Imam Mahdi (ajfs) in Samarra, Iraq. If you did not get the chance to participate you can still complete your own Areeza using the template here and put it in a body of water.
We pray that all your efforts will be accepted on this holy night! Do not forget to pray for the Imam of our time and those in need.
You can also give a Sadaqa for the protection of the holy Imam here!
In a world where the innocent cries of orphans often go unheard, The Zahra Trust Nursery stands as a beacon of hope – rooted in mercy, built on compassion, and guided by the teachings of the Ahlulbayt (as).
Established to serve Iraq’s most vulnerable children, many of whom are orphaned or living in severe poverty, this nursery isn’t just about early childhood education. It’s about restoring the right of every child to play, learn, and be loved.
It’s about honouring the dignity of a child’s life by giving them a chance to begin again.
A Faith-Driven Response to Forgotten Childhoods
Unlike mainstream nurseries in Iraq, where early years are often reduced to rote memorisation and desk time, The Zahra Trust Nursery takes a different approach – one that honours both international best practices and Islamic principles.
Children learn through play, discovery, and movement in a purposefully designed open-plan space that encourages creativity, independence, and joy.
This is education rooted in the belief that every child is a trust from Allah (swt) – and every effort to nurture them is an act of worship.
Learning Through Play: Evidence-Based and Spiritually Grounded
Decades of research, including guidance from the UK’s Early Years Foundation Stage (EYFS), have shown that play-based learning strengthens communication, emotional regulation, and critical thinking. That’s why early childhood systems in countries like the UK, USA, and Canada build their foundation on play.
The Zahra Trust Nursery mirrors these high standards, integrating global research into a child-centred, Islamic learning environment.
Every corner of the nursery has been carefully crafted; from sensory play stations and literacy corners to role-play areas like markets and petrol stations. Children experience the joy of learning through everyday themes like transport, animals, and “our world,” helping them connect classroom lessons to the world beyond.
And what makes this nursery truly unique is its spiritual foundation. Lessons are enriched with the values of the Ahlulbayt (as): compassion, honesty, kindness, and self-respect.
Here, children are taught that seeking knowledge is not only a right but a sacred duty.
More Than a Nursery: A Place of Healing
For children who have lost their parents, experienced war, or suffered deep trauma, this nursery is not just a school. It is a sanctuary.
Every child receives:
A daily hot meal – often the only one they’ll eat that day
Emotional care and consistent support
Exposure to new experiences through first-time visits to airports, farms, and nature reserves
A sense of belonging, stability, and love
These are children who’ve known hardship before they could even speak. Now, through your support, they are learning to laugh, trust, and dream.
Built By Believers Like You
Everything within these nursery walls – from the classroom furniture and colourful books to the meals, resources, and trained staff – exists because of your donations.
This project is a powerful testament to what we can achieve as a community when we come together in service of those in need.
And as the new academic year approaches, more vulnerable children are waiting for a chance to learn and grow in this nurturing environment.
The Zahra Trust Nursery is an early childhood education project in Iraq that provides orphaned and vulnerable children with a nurturing, play-based learning environment. It combines global educational best practices with Islamic values inspired by the teachings of the AhlulBayt (as).
Unlike traditional Iraqi preschools that focus heavily on desk learning, The Zahra Trust Nursery follows a child-centered, play-based approach. It encourages creativity, movement, and hands-on exploration while embedding Islamic character building and moral values in everyday learning.
The curriculum is deeply rooted in the teachings of the Ahlulbayt (as), promoting compassion, kindness, honesty, and respect. Children learn in an environment that nurtures both their academic growth and spiritual development.
The program is specifically designed for orphaned and underprivileged children in Iraq – many of whom have faced poverty, instability, or the trauma of losing their parents. The nursery offers them stability, emotional care, and a fair start in life.
The Zahra Trust Nursery is 100% donor-funded. All resources – from classroom supplies and trained educators to daily meals and field trips – are provided through the generous support of donors around the world.
You can support the nursery by donating to The Zahra Trust’s Back to School Campaign, which helps expand the nursery’s impact to more children in need. Your contribution provides education, food, clothing, and care to vulnerable young learners.
Yes, donations to support orphaned and deprived children are typically eligible for both Sadaqah and Zakat. You can indicate your intention at the time of donation to ensure funds are used accordingly.
“We will certainly try you with some: fear (and insecurity); hunger (and thirst); loss of wealth; (loss of) lives; and of children. So (O Muḥammad) give the good news (of success)to the patient ones (in hardship).” (The Holy Qur’an, 2:155)
Life is filled with tests, some that arrive without warning and leave families with nothing. War, poverty, and illness strip away the basics: a safe home, food on the table, and the chance to grow.
But even in the darkest moments, your kindness can turn things around.
At The Zahra Trust, we have seen how your giving restores hope. Here are five lives transformed through your compassion.
1. A Well of Hope: How Clean Water Changed Nasir’s Village
In a remote village in Baltistan, 60 families relied on a single tap for all their water. Long walks to collect water interrupted school for children and left families exposed to health risks.
In late 2024, The Zahra Trust installed a motor-powered well and pipe system. Now, every household has safe, flowing water at all times. With cleaner homes, better health, and more time for education, the future looks brighter.
We work alongside vulnerable communities to provide sustainable water solutions that bring long-lasting change.
Imam Al-Baqir (as) is reported to have said, “Verily the first thing to be rewarded on the Day of Resurrection will be the giving of water.” (Mizan al-Hikmah, n.3345)
2. From Street to Stability: UmFatima’s Kiosk Breakthrough
Um Fatima became a widow with four daughters to care for. Forced to sell small goods on the street, she struggled to keep her children safe while earning enough to survive.
Through your support, we at The Zahra Trust built her a secure metal kiosk fitted with shelving. This allowed her to work in a dignified space, with better income and stability. Today, Um Fatima dreams of growing her business.
We empower widows and vulnerable women with resources and opportunities to rebuild their lives.
Imam Ali (as) is reported to have said, “Injustice to orphans and widows brings down divine wrath and takes away the blessings from those who possess them.” (Ghurar al-Hikam, h.5770)
3. When Hunger Strikes, Compassion Responds: Ali Juma’s Story
Following the collapse of Afghanistan’s government, Ali Juma (a father of ten, including two disabled sons) lost his job. Winter brought hunger, hardship, and fear for his children’s wellbeing.
In early 2024, The Zahra Trust delivered essential food packs to his family and dozens of others. With staples like rice, oil, pasta, and tea, they made it through the bitter cold. His children regained their strength—and their smiles.
4. From Displacement to Dignity: Abdul Rahman’s Journey of Renewal
Abdul Rahman and his family fled conflict in southern Lebanon, arriving at our Khaldeh Relief Centre without shelter, food, or healthcare. Exhausted and unsure of what lay ahead, they found sanctuary in your generosity.
For 58 days, the centre became their home, providing warmth, meals, hygiene packs, and a sense of belonging. With stability restored, Abdul Rahman now volunteers to help rebuild his community.
We respond swiftly to emergencies with food, shelter, and emotional care to uplift those affected by conflict or disaster.
A narration from Imam Al-Sadiq (as) says, “A man who fulfils one need of his believing brothers Allah (swt) will fulfil one hundred thousand needs of his on the Day of Resurrection.” (Mizan al-Hikmah, n.489)
Areej, just four years old, lost her father to cancer. Her mother could not afford preschool, and Areej withdrew into silence, lonely and emotionally fragile.
Our team in Najaf enrolled her in nursery, offered healthcare, and created a safe, nurturing environment. She now laughs, paints, and dreams of becoming a doctor one day.
The Zahra Trust supports vulnerable children through education, healthcare, and emotional guidance, giving them the tools to thrive.
A hadith attributed to Prophet Muhammad (saww) says, “There is a house in Heaven called the House of Happiness, which none shall enter except those who have made the orphans of the believers happy.” (Kanz al-Ummal, n.6008)
We install wells, piping, and motorised systems to deliver clean water directly to communities. Our solutions are sustainable and designed for long-term impact.
We distribute monthly food parcels, daily hot meals, and Qurbani meat, especially during Shahr Ramadan, Muharram, and during emergencies.
We offer training, small business support, and safe workspaces to help widows become self-sufficient and confident.
Our programmes include education, healthcare, mentoring, and safe housing to help children heal and flourish.
We provide urgent relief, such as food, shelter, hygiene items, and emotional care, to those affected by war, disaster, or displacement.
Conclusion
Every act of kindness you make ripples far beyond its moment. These five stories show what your generosity can do, offering comfort in hunger, healing in grief, and dignity in crisis.
Your donation could be the answer to someone’s silent prayer.
The Zahra Trust Emergency Earthquake Appeal
On Monday the 6th of February, a catastrophic 7.8-magnitude earthquake struck southern and central Turkey and western Syria.
As of today, over 40,000 deaths have been recorded, and more than 100,000 people have been injured. thousands of buildings were destroyed, leaving 13 million people homeless or displaced, with no access to food, clean water, or shelter.
Sadly, the number of those affected by this devastating earthquake is increasing rapidly day by day.
Many buildings have collapsed, including apartment buildings and homes, trapping residents and forcing rescue teams to work through the night to search for survivors. The Turkish government has declared a state of emergency in the affected area and has deployed rescue teams, medical personnel, and equipment to the region to assist with the response effort.
The earthquake was followed by several aftershocks, which have hampered rescue efforts and added to the distress of local residents.
In response to this tragedy, The Zahra Trust has launched an emergency appeal to provide desperately needed aid to the victims of this earthquake. The emergency appeal is raising funds to provide food, water, and other critical supplies.
The Zahra Trust is also doing its best to support the victims of the earthquake in Syria, where the country already faces devastation from years of war. Many of these families have endured conflict, disaster, and chronic poverty prior to this event, and are now left completely destitute.
We’re currently working around the clock to provide relief and to provide comfort to those who have been left homeless. Right now, our goal is to ensure that those affected have access to clean drinking water and enough food to sustain themselves.
Hospitals are overwhelmed with casualties, and The Zahra Trust’s local field team has mobilized to provide urgent assistance following an immediate needs assessment.
At the Zahra Trust, our mission is to provide “life-saving assistance to those in need, regardless of their religion, ethnicity, or political affiliation, and to protect and advocate for the rights of the vulnerable.”. By coming together, we can make a lasting impact in rebuilding these communities and provide them with the hope they need to move forward.
Your generous donations will make a significant difference in the lives of those affected by this earthquake. These funds can be used to provide food, shelter, and medical care to those affected by the earthquake. Additionally, donations can be used to help rebuild infrastructure and support affected communities in the long term.
Please give generously and help us bring relief to those in need.
In Afghanistan, where poverty, conflict, and social inequality weigh heavily on the shoulders of young children, your support has become a lifeline.
Through your generosity, four young girls – Malika, Zahra, Gulsom, and Asma – are stepping into a brighter, more dignified future.
These are their stories.
Malika: A New Chapter in a Broken Home
Malika, a 9-year-old girl from Shahrak Surkh Abad, lived in the shadow of her father’s drug addiction and her family’s deep poverty. With no stable shelter, no consistent meals, and no hope for education, her future seemed bleak and hopeless.
But everything changed when she was welcomed into Allameh Mohammad Baqir Majlesi School, supported by The Zahra Trust.
With daily snacks, fee waivers, and a nurturing learning environment, Malika found more than just education – she found joy, purpose, and resilience.
Her mother, once heartbroken at being unable to send her daughter to school, now watches Malika return home each day with laughter and ambition.
She now has a future, based on hope and care.
Zahra: From the Depths of Grief to the Heights of Achievement
Zahra, now 10, lost her father in a tragic coal mine collapse. Orphaned and living in one of Kabul’s poorest townships, Zahra was at risk of being forgotten and neglected.
But The Zahra Trust, through its orphan-focused programs, intervened. She was brought into the Allameh School and quickly emerged as one of its top students.
Despite her deep poverty, Zahra’s heart is full of light. Her academic excellence is a testament to what’s possible when compassion meets opportunity.
Zahra now has a future where there is hope outside of poverty and despair.
Gulsom: Growing Through Faith and Family
Seven-year-old Gulsom joined the school after her family attended one of its cultural events. The bond between her teachers and family has since flourished, fueling her educational and emotional development.
With every lesson in math and every verse of Quran she learns, Gulsom grows stronger and happier – both spiritually and intellectually.
Her story reminds us that education rooted in Islamic values empowers children to overcome poverty with pride, dignity, and faith.
Asma: A Wheelbarrow Puller’s Daughter with Sky-High Dreams
Asma’s father pulls a handcart through the streets of Kabul to earn a meager living. When school officials first approached him, he hesitated, worried he couldn’t afford his daughter’s education.
But thanks to The Zahra Trust, Asma was enrolled with full support.
Now in second grade, Asma is thriving – not just academically but socially. She sings in the school choir, reads essays aloud, and participates in cultural programs with joy and confidence.
Her education has become a source of pride for her entire family, and her future is now full of hope.
A Ripple Effect Across Families and Communities
These aren’t just isolated success stories.
In each of these cases, the support extended by The Zahra Trust didn’t just change one life – it uplifted entire families and communities.
Parents, once defeated by poverty, now speak with pride about their children’s futures. Teachers witness the transformation of students into leaders. And local neighbourhoods begin to believe in change.
Through your zakat, sadaqah, and ongoing support, The Zahra Trust ensures that this divine gift reaches those most in need.
These children – Malika, Zahra, Gulsom, and Asma – are not just statistics. They are future teachers, leaders, and voices of their communities.
By supporting The Zahra Trust, you become part of a sacred mission to uplift the oppressed, honour the legacy of Lady Fatima (sa), and invest in a better world – one child at a time.
The Zahra Trust provides comprehensive support to orphaned and underprivileged children in Afghanistan, including free education, daily nutrition, school supplies, and emotional care. Through partnerships with local schools like Allameh Mohammad Baqer Majlesi School, we ensure that vulnerable children – especially girls – receive equal opportunities to learn and thrive.
You can sponsor an orphan by visiting our Orphan Sponsorship page. Your monthly donation helps cover the child’s school fees, supplies, meals, and healthcare – providing a brighter, safer future for children in need.
In Islam, and especially in the teachings of the Ahlulbayt (as), seeking knowledge is a sacred duty for both men and women. Supporting girls’ education reflects the legacy of Lady Fatima Al-Zahra (sa), who was both a symbol of purity and a source of wisdom. Educated girls uplift families, strengthen communities, and preserve faith.
Yes. The Zahra Trust ensures that your Zakat is distributed according to Shariah guidelines, directly benefiting the most deserving, including orphans, widows, and the poor in regions like Afghanistan.
As a Shia-led organisation, The Zahra Trust centers its work around Islamic values, transparency, and a commitment to serving the most vulnerable – especially in Shia-majority or underserved areas. Our on-the-ground teams ensure aid reaches those who need it most, with dignity and accountability.
Um Fatima’s life has been a testament to perseverance and strength. After losing her husband, she found herself in a position no mother should face—raising her four daughters without a stable income.
With limited formal education and a poor family background, her only means of survival was selling paper tissues and popular snacks on the streets. Day after day, she worked tirelessly, doing everything she could to provide the basic necessities for her children. But the constant strain of poverty and the uncertainty of her future left her questioning if there would ever be a way out.
Her life took a turn for the better when The Zahra Trust intervened, bringing hope and a path to financial independence. Recognizing her hard work and determination, the Trust worked with local partners to establish a safe, permanent metal kiosk for Um Fatima, allowing her to move away from the risks of street vending and focus on growing her business.
With the Trust’s support, Um Fatima’s transformation began. Today, her kiosk is flourishing, offering a reliable income that has provided her family with stability. Thanks to this newfound financial security, Um Fatima can now focus on her daughters’ futures, ensuring they have access to the education and opportunities they need to thrive.
“So turn in prayer towards your Lord and sacrifice.” (108:2)
Eid Al-Adha, which marks the completion of the pilgrimage to Makkah, is just a few weeks away. With Eid fast approaching, it’s time to think about Qurbani.
In the religion of Islam, the sacred tradition of Qurbani is an act steeped in significance but one that also benefits the poor and needy.
Let’s have a look at why Muslims give Qurban.
What is Qurbani?
One night in a dream, the prophet Ibrahim (a.s.) was instructed to sacrifice his son Ismail to Allah (swt). When Ibrahim told Ismail about the dream, they both agreed to submit to the will of Allah (swt). Ismail then lay to be sacrificed for the sake of All.
As prophet Ibrahim (a.s.) was preparing to sacrifice his son, Allah (swt) called down:
“O Ibrahim! You have done my bidding and now you will be rewarded!”
Then suddenly, a large ram appeared as an alternative sacrifice, and instead of killing his son, the prophet slaughtered the sheep for the glory of Allah (swt).
The word Qurbani means sacrifice. As Muslims, we reflect upon the remarkable sacrifice the prophet Ibrahim (a.s) was willing to make for the sake of Allah (swt).
Every year in the Islamic month of Dhul Hijjah, Muslims around the world slaughter an animal to reflect this sacrifice. Meat from the sacrificed animal is then given to those in need.
Giving Qurbani is recommended for every Muslim who is financially able to do so—and it also means that you can share the joy of Eid Al-Adha with those in need around the world. Your Qurbani is a way to honour the commitment of Prophet Ibrahim (a.s.).
In the Holy Quran, Allah (swt) says:
“You will not attain righteousness unless you give of that which you love; and whatever thing you spend, Allah (SWT) surely knows it.” (Al Qur’an 3:92)
Help the needy this Eid by following in the footsteps of the prophets.
When does Qurbani take place?
Every year on the 10th and 13th of Dhul-Hijjah, Muslims perform Qurbani sacrifices.
When is Qurbani due?
Qurbani is due after Eid prayer on the first day of Eid ul Adha until the 13th of Dhul Hijjah.
Click here to give your Qurbani this year to those in need
What is the purpose of Qurbani?
Giving your Qurbani can help feed people in some of the world’s poorest countries, where many are facing famine and extreme poverty. For many of these people, it’s the only time of year they get to eat meat.
Who should give Qurbani?
Qurbani is obligatory for those who can undertake Hajj and carries immense rewards when performed by those who are unable to go.
When is Eid al-Adha 2022?
The second Eid of the Islamic calendar, Eid Al-Adha, occurs on the tenth day of the Islamic month of Dhul Hijjah and lasts three to four days, depending on where you are. If the moon is visible on Saturday, July 9th, 2022, the Qurbani Eid will fall on that night. As with Eid ul-Fitr, the main focus of Eid festivities is getting together with loved ones, sharing food, praying, and dressing up for the occasion.
How will my Qurbani help those in need?
The Zahra Trust slaughtered more than 3,500 animals last year for distribution, which benefited more than 80,000 people. Our global staff is ready to fulfill your sacrifice and provide assistance to people in need once again this year.
For many families, this is the last opportunity they will have to eat meat this year because of the sacrifices made by The Zahra Trust team, which works to help local agricultural communities by buying meat from healthy cattle.
The objective of The Zahra Trust is to help individuals suffering from war, poverty, and starvation by providing basic philanthropic needs, enabling them to live, and empowering them to become self-sufficient, so that they will no longer require help. Since its inception in 2008, The Zahra Trust has offered international aid to millions of individuals in hundreds of communities throughout the world. We make certain that your donations reach individuals who need them the most.
In this festive season, remember to show your gratitude to Allah for all of His blessings and the opportunity to follow this wonderful Sunnah of Prophet Ibrahim. Please remember your less fortunate Muslim brothers and sisters who cannot participate in this wonderful event because of financial constraints.
During a time when many people all over the globe are still suffering from a worldwide pandemic, famine, and poverty all at the same time, a small donation can make a huge difference.
This Eid, you can help make Eid Al-Adha even more special by helping feed those who need your help the most.
Jannat al-Baqi (Arabic: جنة البقيع), also known as Baqīʿ al-Gharqad, is a historic cemetery in Madina, Saudi Arabia, and one of the holiest burial grounds in Islam.
It was established during the lifetime of the Prophet Muhammad (SAWA), who personally selected it as the burial ground for his companions and family.
It is the resting place of:
Imam Hassan al-Mujtaba (AS), the second Imam and grandson of the Prophet (SAWA)
Imam Zayn al-Abideen (AS), the fourth Imam, known for his worship and his work Sahifa Sajjadiyya
Imam Jaʿfar al-Sadiq (AS), the sixth Imam and teacher of major scholars across all schools of thought
Fatima bint Asad, the mother of Imam Ali (AS)
Many other companions and family members of the Holy Prophet (SAWA)
Before 1925, their graves were marked by beautifully built shrines.
It is said that over 10,000 companions and early Muslims are buried in Baqi.
Photo Credits: Khurram Abbas.
The Destruction of Jannat al-Baqi on 8 Shawwal
100 years ago today, on April 21, 1925 (8 Shawwal 1344 AH), the shrines in Jannat al-Baqi were demolished.
The destruction outraged Muslims around the world, especially Shia Muslims, who were deeply concerned by the erasure of Islamic heritage sacred to so many.
Before this, Jannat al-Baqi had been a place of reverence and prayer for over 1,200 years.
Pilgrims would visit, offer salams, and learn about the lives of those buried there.
Its destruction caused pain and sorrow across the Muslim world.
And to this day, many still call for its respectful restoration.
Did You Know?
The Prophet (PBUH) himself would often visit Baqee, make dua for those buried there, and encourage others to do the same.
The cemetery was once surrounded by beautiful structures, domes, and inscriptions that marked each grave with dignity and care.
Some historical records describe four white domes that stood over the graves of the four Imams of Ahlul Bayt (AS).
Today, the entire cemetery is walled off and unmarked. Visitors are not allowed to enter or pray near the graves.
Why It Still Matters
The legacy of those buried in Baqi is not just historical.
For many believers, visiting the graves of the Imams and companions is a spiritual act rooted in love, respect, and reflection.
These individuals gave their lives to uphold Islam, to guide us with knowledge and mercy, and to stand against injustice.
The destruction wiped away centuries of Islamic architecture and heritage linked to the Ahlul Bayt (AS).
At The Zahra Trust, we believe in preserving sacred memory, upholding dignity, and serving those who are forgotten or silenced.
To care about Jannat al-Baqi is to care about truth, remembrance, and the right to honour our spiritual heritage. No restoration, recognition, or apology has ever been issued. The call to rebuild Jannat al-Baqi continues to this day.
How Muslims Around the World Commemorate 8 Shawwal
Each year, on the 8th of Shawwal, Muslims around the world mark the anniversary of the destruction of Jannat al-Baqee event with:
Public demonstrations and peaceful marches
Lectures and educational events in mosques and Islamic centers
Dua and recitations in memory of those buried at Baqi.
Despite the passage of time, the call remains: Rebuild Jannat al-Baqi.
What You Can Do to Honour Jannat al-Baqi
We are not helpless in the face of this loss. There are ways we can respond:
Learn and Teach
Study the lives of the Ahlul Bayt (AS) and their legacy. Share their stories with your family, children, and community.
Make Dua
Include Jannat al-Baqi in your prayers, especially on the 8th of Shawwal. Ask Allah (SWT) to return dignity to the resting places of those buried there.
The legacy of the Ahlul Bayt (AS) lives through our actions.
Raise Awareness
Use your voice to speak about this issue with respect and knowledge.
Share this article.
Start a conversation.
Don’t forget about Jannat al-Baqi.
In the sacred city of Najaf, The Zahra Trust is planting seeds of hope in the hearts of orphaned children.
For young girls like Jannat, Ruqaiya, Ritaaj, and Ala’a – each of whom lost their fathers far too soon – the journey from hardship to healing has begun with the nurturing embrace of early childhood education and essential support.
These are not just stories of children. They are stories of hope, determination, and most importantly, faith.
Jannat, Age 5: A New Dawn After Loss
At just three years old, little Jannat’s world changed forever when her father passed away from a sudden heart attack.
Left in the care of her mother, she faced food insecurity, poverty, and the looming threat of being left behind in education.
But in 2024, she finally saw the light of hope.
Jannat was enrolled in The Zahra Trust’s nursery in Najaf, built upon the Early Years Framework – a holistic approach that combines learning through play, Quranic education, and emotional development.
In just a matter of months, Jannat began to read short Surahs, recognize letters, and name objects around her. Her mother noticed a visible change – Jannat now walked into the nursery each day with joy in her eyes and hope in her heart.
For her mother, this support lifted the burden of tuition fees and allowed her to meet other essential needs like medical care.
For Jannat, it was the beginning of a brighter, more secure future.
Ruqaiya, Age 9: The Dignity of Being Seen
Ruqaiya, Jannat’s older sister, also lost her father at a tender age.
Without proper clothing or school supplies, she was unable to attend school like other children, and the financial strain left her education hanging by a thread.
But through your support, The Zahra Trust provided Ruqaiya with back-to-school essentials: a new uniform, hijab, school bag, notebooks, pencils, rulers, and even colouring sets.
For Ruqaiya, these items were a source of dignity, empowerment, and belonging – and it completely changed her mindset.
Ruqaiya is now able to step into her classroom with pride. Her learning has become more interactive, her confidence stronger, and her enthusiasm for education renewed.
This isn’t just about supplies. It’s about restoring dignity in a young orphan girl whose life was overshadowed by loss.
Ritaaj, Age 5: From Sorrow to Smiles
In the heart of Najaf, another young soul was grieving.
Ritaaj lost her beloved father at age four. Withdrawn, quiet, and emotionally fragile, she struggled to connect even with her sisters after experiencing such trauma.
But everything changed when she joined The Zahra Trust nursery, a place where early learning is blended with warmth, structure, and spiritual growth.
With the nursery’s focus on personal, social, and emotional development, Ritaaj began to thrive.
She learned to solve puzzles, engage in imaginative play, and even started helping her peers.
This transformation reflects the power of Islamic values combined with modern early education.
Ritaaj now walks with purpose, joy, and a dream – proof that with love and guidance, even the most broken hearts can heal with faith.
Ala’a, Age 5: From Fear to Flourishing
Ala’a never knew her father – he passed away when she was only four months old.
Raised by her grieving mother and surrounded by poverty, she was initially terrified of school.
But with your support, The Zahra Trust was able to stand by her side.
Step by step, Ala’a was gently introduced to a nurturing nursery environment. Guided by the Early Years Framework, she began to explore learning through Quran lessons, imaginative play in the kitchen corner, and meaningful friendships.
By year’s end, Ala’a was spelling, reciting, smiling – and excited to attend school each day.
This transformation has brought immense relief to her mother, who once feared that her daughter’s emotional wounds would never heal.
The Zahra Trust: Honouring the Legacy of Lady Fatima (sa)
In the example of Sayyida Fatima Zahra (sa), we find a guiding light for caring for the most vulnerable – especially the orphans and the poor.
In a world filled with conflict and hardship, it is often children who are the most affected. But the power of community service, and of an education, is undoubtedly the most inspirational form of relief and also hope for children in need.
These orphans of Najaf are not forgotten. They are remembered, cherished, and raised with dignity because of people like you.
Together, we can build a brighter future – one child at a time.
The Zahra Trust provides orphaned children in Najaf with vital support, including early years education, school supplies, emotional care, and nutritional assistance. Through nurseries guided by the Early Years Framework, we ensure that children receive quality Islamic and academic learning in a nurturing environment.
Early childhood education helps orphaned children build a strong foundation in literacy, Quranic recitation, social skills, and emotional resilience. For children who have experienced trauma or loss, it provides routine, stability, and the love they need to thrive.
Donations to The Zahra Trust are used to fund nurseries, provide school uniforms, hijabs, backpacks, Qurans, and educational tools. Funds also cover operational costs, enabling us to offer a nurturing and safe space for learning, especially for girls from impoverished or grieving families.
Yes. The Zahra Trust’s programs are deeply inspired by the teachings of the Ahlulbayt (as), especially the legacy of Lady Fatima Zahra (sa), who emphasized the care of orphans and the needy. Our work is a living example of Islamic compassion in action.
Absolutely. You can choose to sponsor a child’s education, support nursery facilities, or donate towards school supply packs. Sponsoring a child directly connects you with their journey and allows you to make a meaningful, long-term impact.
Girls like Jannat, Ruqaiya, Ritaaj, and Ala’a often face compounded challenges – grief, poverty, and gender-based barriers to education. By investing in their education and well-being, we empower future mothers, leaders, and caretakers of the Ummah.
You can donate online, sponsor a child, or support specific initiatives like The Zahra Trust’s Back to School Campaign. Every contribution – no matter how small – makes a lasting difference in a child’s life.
IMAM ALI (AS) Tells Us How to Live a Moral Life!
Ali ibn Abi Talib (as), the cousin and son-in-law of the Holy Prophet (sawa), is internationally recognised by Muslims and non-Muslims alike for his extraordinary commitment to ethics.
On the 50th anniversary of the Universal Declaration of Human Rights United Nations, Secretary General Kofi Annaan issued a powerful statement highlighting the excellent example of Imam Ali (as). He said, “The Caliph Ali Bin Abi Talib is considered the fairest governor who appeared during human history (After the Prophet Muhammad)”. Imam Ali ibn Abu Talib (as), the cousin and son-in-law of the Prophet Muhammad (saw), is revered in Islam by all sects, whether as the first Imam succeeding the Holy Prophet (saw), or as the fourth Rightly Guided Caliph. In our shared history, we have the ultimate champion of human rights. And yet, much of the Muslim world, and beyond, is filled with corruption, oppression, a lack of ethics, and negligence of the value of human life.
In a famous 7th century letter to Malik-al-Ashtar, the governor of Egypt of the time, Imam Ali (as) imparts timeless pearls of wisdom on how to be a just, equitable, and moral leader and person in general. Here are 11 golden principles from his letter that apply to leaders and the general masses alike:
When Leading
1. Have a system of checks and balances that oversees all activities in government.
2. Only the most qualified and honest individuals should be chosen to fulfil a particular role. This points to the fact that there is no place for nepotism in Islam. Imam Ali (as) emphasized that favouritism was a source of injustice.
3. Stay away from public property that others have equal rights to; do not take it for yourself or for your relatives.
4. Ensure that staff is consulted on all decision-making, so that no unilateral decisions are made. This eliminates the risk of authoritarianism.
5. Give credit where it is due by acknowledging and appreciating the work of others. This boosts morale and increases productivity, collaboration, and willingness to provide high quality work. There is much research being done today in the field of psychology demonstrating the effectiveness of leaders who adhere to this principle in yielding tangible results, both economically and socially!
In Regular Daily Life
1. Practice justice and social equality in all matters
2. Create a positive environment for others.
3. Create open, clear, and regular communication
4. Treat others with respect and forgive their slips and flaws, whether they were made intentionally or out of neglect.
5. Stay away from negative people who only seek out the flaws of others.
6. Be humble always
Do today’s leaders always adhere to the above principles? Are they always the most qualified and the most honest? In our own lives, do we practice the highest standard of ethics? Do we truly follow the ethics of Imam Ali (as), the leader of our faith, to whom we look up and revere? Do we make decisions fairly, or is there favouritism in our circles? Are we forgiving of others’ shortcomings? Do we actively seek to create a positive atmosphere? How can the way we communicate with others improve so as to build, not break, relationships?
May humanity, Muslim and non-Muslim alike, unite under the principles of Imam Ali (as) by adopting the highest level of ethics in serving and supporting the global community.
As we reflect on the life of Hazrat Abu Talib (as), we honour not just the uncle of the Prophet Muhammad (saw), but one of Islam’s greatest unsung heroes. For Shia Muslims, his life is not only remembered — it is revered. Hazrat Abu Talib (as) was the silent guardian whose belief, courage, and love shielded the Prophet (saw) through Islam’s most fragile years.
Who Was Hazrat Abu Talib (as)?
Born into the esteemed Banu Hashim clan of the Quraysh, Hazrat Abu Talib (as) was the son of Abd al-Muttalib, a revered leader of Mecca. After the passing of his father, he took over the care of the young Muhammad (saw) — raising him with affection, wisdom, and a deep sense of responsibility.
His guardianship of the Prophet (saw) wasn’t just familial — it was spiritual. He also recognised something extraordinary in his nephew and gave him not only protection, but also moral and emotional support. This recognition stemmed from a deep-rooted faith that he carefully concealed for the sake of strategic preservation.
Why Was He Referred to as “The Silent Believer?”
Hazrat Abu Talib (as) is often referred to as the “silent believer”. Though he did not publicly proclaim the Shahadah, due to the political volatility of the time, his unwavering support for the Prophet (saw) was unmatched.
The Ahlul Bayt (as) consistently affirm his belief. One narration from Imam Ja’far al-Sadiq (as) clarifies the nature of his hidden faith:
“The example of Abu Talib is like the People of the Cave. They hid their faith and displayed polytheism, so God granted them a double reward.”
(al-Kafi, vol. 1, p. 448)
This strategic concealment enabled him to continue shielding the Prophet (saw) from harm, while nurturing the early Muslim community.
How Did Hazrat Abu Talib (as) Defend the Prophet (saw)?
Hazrat Abu Talib (as) used his influence and leadership in Qurayshi society to deflect countless threats against the Prophet (saw). When the Quraysh sought to isolate or even kill the Prophet, Abu Talib (as) stood as the first line of defence.
One of the most striking examples of this loyalty was during the boycott of Banu Hashim in the Valley of Abu Talib. For three years, the family endured harsh conditions in exile—all because of Abu Talib’s unshakeable stand with his nephew. His sacrifices were not driven by bloodline alone, but by belief in the truth of Islam.
What Happened During The Year of Sorrow?
In the 10th year of Prophethood, Hazrat Abu Talib (as) departed from this world. His death was so devastating to the Prophet (saw) that the year became known as ‘Aam al-Huzn—the Year of Sorrow.
Within just weeks, the Prophet (saw) also lost his beloved wife, Hazrat Khadijah (sa). These two individuals had provided unwavering emotional, financial, and physical support. Their loss marked a turning point, as the opposition to the Prophet (saw) grew significantly bolder without Abu Talib’s (as) protective presence.
What do Shias Believe about Hazrat Abu Talib (as)?
Contrary to some Sunni narratives that question his faith, the Shia position is clear: Hazrat Abu Talib (as) was a true believer. His silence was strategic, not indicative of disbelief.
Leading scholars such as Shaykh al-Mufid, Allama Amini, and Allama Tabatabai have provided detailed theological and historical arguments affirming his faith. It is also rationally inconceivable that Allah would allow His Final Prophet (saw) to be raised by a disbeliever.
Moreover, the concept of pure lineage in the family of the Ahlul Bayt (as) necessitates that Imam Ali’s (as) parents were righteous and of noble faith.
What are the Lessons We Should Take from the Life of Hazrat Abu Talib (as)?
Faith in Action – Sometimes, actions speak louder than words. Abu Talib (as) proved his belief through unwavering support and sacrifice.
Courageous Wisdom – His ability to protect the Prophet (saw) while navigating hostile terrain teaches us the power of wisdom paired with conviction.
Loyalty to Divine Truth – His life exemplifies the true essence of loyalty—not just to family, but to divine mission.
How Should We Celebrate Hazrat Abu Talib (as)?
As we celebrate the life of Hazrat Abu Talib (as), let us not allow his legacy to remain forgotten. His sacrifices laid the groundwork for Islam to flourish.
At The Zahra Trust, we are committed to reviving the stories of those whose faith shaped the course of history. Join us in sharing their legacy and supporting those who continue their mission today—those who uphold truth, justice, and compassion in the face of adversity.
Support our educational and humanitarian work in honour of the Ahlul Bayt (as).
In Islam, the concept of Sadaqa Jariyah – ongoing charity – reminds us that our actions can echo long after we leave this world.
The Quran reminds us,
“The parable of those who spend their wealth in the way of Allah (swt) is as the parable of a grain growing seven ears, in every ear, there are a hundred grains; and Allah (swt) multiplies for whom He pleases; Allah (swt) is Ample-giving, All-knowing.” (2:261)
The Ahlulbayt (as) taught us that even the smallest deed, done with sincerity, can grow into something eternal.
Here are six powerful ways you can earn continuous rewards, in the hopes that we can continue in the blessed legacy of our Prophet (saww) and our Ahlulbayt (as).
1. Building a Masjid
A masjid is more than just bricks and mortar. It’s a sanctuary for worship, a hub of community, and a source of spiritual growth.
Imam Al-Sadiq (as) has been narrated to have said,
“He who builds a mosque, Allah will order a house to be built for him in Paradise.” (Al-Kafi, v.3, p.378, n.1)
Every prayer, every sajdah, every tear shed in dua – you share in that reward if you contributed to building it.
Teaching someone the Quran, a dua, or even a life skill that empowers them is considered a form of sadaqa. When they act on what you taught, you share in every reward that comes from their actions.
Spreading beneficial knowledge – whether through teaching, writing, or mentoring – is one of the most meaningful legacies a person can leave.
True knowledge transforms lives. Pass it on.
3. Donating a Quran
Imagine gifting someone a Quran – and earning a reward for every letter they recite, for every time they seek guidance in its verses.
The Quran is more than a book. It’s a source of light, mercy, and guidance. Gifting it to someone is a gift that continues to reward both hearts and souls.
Water is a lifeline. In many parts of the world, access to clean water is still a struggle. By helping fund or dig a well, you’re giving communities stability, health, and hope – for years to come.
And every drop someone drinks? That’s your reward too.
A righteous child is a powerful legacy. When they pray, act justly, or help others – those actions reflect your effort in raising them well.
Whether through good manners, love for the Ahlulbayt (as), or dedication to prayer – a child raised with faith becomes a source of ongoing reward for their parents.
A righteous child is a tree that keeps bearing fruit – even long after you’ve returned to Allah (swt).
6. Sharing Beneficial Reminders
Sometimes, the simplest reminder – a hadith, a Quranic ayah, or even a gentle word of hope – can change someone’s day, or their life.
Even if it’s just a forwarded message or a social media post, if it inspires someone to do good, that reward also becomes yours.
Your reminder might be the moment someone chooses prayer, chooses peace, or chooses to hold onto faith.
How Can We Leave a Legacy of Eternal Reward?
At The Zahra Trust, we believe in the power of Sadaqa Jariyah to uplift lives and revive hope – not just in moments, but for generations to come.
Whether it’s building homes, digging wells, funding education, or sponsoring orphans, your support helps us deliver continuous charity on your behalf, guided by the teachings of the Ahlulbayt (as).
Sadaqa Jariyah is a form of charity in Islam that provides ongoing rewards even after a person passes away. It includes actions like building a masjid, digging a well, or teaching beneficial knowledge – any deed that continues to benefit others over time.
Some common examples of Sadaqa Jariyah include:
Building or helping fund a mosque
Donating a Quran
Sponsoring an orphan’s education
Digging a well or providing clean water
Sharing beneficial Islamic knowledge
Raising a righteous child
Yes, teaching someone – whether it’s Quran, a dua, Islamic principles, or even a life skill – is considered Sadaqa Jariyah. If the person continues to benefit from your knowledge or teach others, you earn a share in their reward.
Absolutely. You can give Sadaqa Jariyah on behalf of a loved one who is living or has passed away. It’s a beautiful way to honour their memory and benefit their soul in the hereafter.
The Zahra Trust runs sustainable projects like masjid construction, water well installations, orphan sponsorships, and Quran distribution. Donating to these initiatives ensures your charity continues to benefit people over time – qualifying as Sadaqa Jariyah.
Sadaqa Jariyah reflects the mercy and justice of Islam. It allows our good deeds to multiply even after death, ensuring we leave behind a legacy of hope, faith, and impact. It is a way to remain spiritually connected to the world while preparing for the Hereafter.
At just four years old, Areej faced a life-altering loss — the death of her father to cancer. Raised by her mother, a cleaner, Areej and her siblings struggled financially and emotionally. With no access to early childhood education or a stable support system, Areej’s potential seemed stifled by her circumstances.
Areej’s grief made her a reserved and introverted child, unable to experience the joys of childhood as freely as her peers. She longed for a space to learn, grow, and express herself, but the weight of loss kept her from embracing life with the innocence every child deserves.
The intervention of The Zahra Trust, made possible through your generosity, has been nothing short of life-changing for Areej. With the support provided, her life has been transformed:
Nursery enrollment: Areej now has access to an enriching educational environment where she can learn and play alongside other children.
Emotional and social support: Through personalized care, Areej has started integrating with other children, showing marked improvements in her emotional well-being.
Discovering her passion: Areej has found joy in art and now dreams of becoming a doctor, inspired to help others.
Increased participation and joy: She smiles more often and is actively involved in group activities, reflecting her blossoming confidence.
In addition to her educational progress, Areej received additional support from The Zahra Trust during a recent health issue. The Najaf branch staff visited to assess her condition, ensuring she received the care she needed and reaffirming the Trust’s commitment to supporting children beyond just education.
Thanks to the ongoing generosity of donors like you, Areej now enjoys a stable environment where she can thrive both intellectually and emotionally. The opportunities provided through The Zahra Trust are laying the groundwork for a future filled with hope, growth, and endless potential for Areej.
Sayyida Khadija (sa) was the first wife of our beloved Prophet Muhammad (saww), and remains to this day one of the most inspiring and powerful figures of Islamic history.
Known faithfully as Umm Al-Mumineen, the Mother of the Believers, Lady Khadija was the first woman to convert to Islam and remained until her death one of the most loyal and supportive partners of the Prophet.
Sayyida Khadija (sa): Early Life and Marriage
Said to be born 15 years before Am al-Fil (555 AD) in Mecca, Sayyida Khadija’s parents were Khuwaylid ibn Asad ibn Abd al-Uzza and Fatima bint Za’ida.
While her life before marriage to Prophet Muhammad (saww) is relatively unknown in comparison to many other Islamic figures, it is documented that Lady Khadija was a wealthy and well-known merchant. She had others employed under her, and reportedly was highly successful in her business profits.
According to Ibn Sayyid al-Nas, “She was an honourable and wise lady, and God granted her with this blessing. She was middle class in lineage, but she was a very successful and noble lady.”
Her marriage to Prophet Muhammad (saww) would be the start of an incredible partnership and family that continues to inspire and lead the Muslim community to this day.
Lady Khadija (sa) became acquainted with the Prophet through business at first, where it is reported that she noted and became familiar with Prophet Muhammad (saww) and his honesty and ethics – eventually entrusting him with her wealth.
After the Prophet’s commercial business trip to Syria, and hearing about his trustworthiness and exemplary moral standing, it is reported that Lady Khadija proposed marriage to Prophet Muhammad (saww).
Lady Khadija was the first wife of the Prophet – who cared for and loved her until her death, never remarrying during her lifetime.
Powerful Influence on the Message of Islam
Lady Khadija’s influence on the spread of Islam is deeply profound – both in her support for Prophet Muhammad (saww) as well as her financial aid to help keep the message alive.
As the Quran mentions, “Allah found you [Prophet Muhammad] needy and made you prosperous” [93:8]. In addition, Prophet Muhammad is reported to have stated: “No money was profitable for me the way the wealth of Khadija was” [Majlisī, Biḥār al-anwār, vol. 19, p. 63].
Lady Khadija’s wealth went to the poor and vulnerable, to the orphans of their community, to paying off debtor’s debts, and to so many other causes that were deeply intwined within the teachings of Islam.
The Prophet is reported to have stated in describing Lady Khadija: “Allah did not grant me better than her; she accepted me when people rejected me; she shared her wealth with me when other people deprived me; and Allah has provided children for me from her, while He didn’t provide children for me from other than her” [Al-Shaykh al-Mufid, al-Ifsah, p. 217].
According to most sources, Lady Khadija passed away in 4 BH, or 619 AD. It is reported that Prophet Muhammad first enshrouded her with his own cloak, and then with another cloak from Paradise itself. He then buried her in Al-Ma’lat Cemetery, overlooking Mount Al-Hajun.
Legacy and Ahlul Bayt
Sayyida Khadija’s generosity and devotion to both Islam and her husband, Prophet Muhammad (saww), has left its impact on our Muslim community today – we continue to honour, remember, and respect her legacy and life.
Lady Khadija and Prophet Muhammad’s daughter, Lady Fatima, would go on to represent the best qualities of both her parents – and would lead the beginning of the holy household of Ahlul Bayt. Lady Khadija, in raising her daughter Lady Fatima, not only kept the message of Islam alive through her support and wealth but through her noble child as well.
Here at The Zahra Trust, we continue to strive in the legacy of Sayyida Khadija through charitable acts of caring for those most vulnerable – to learn more about what we do and how you can personally contribute, click here.
Introduction
The marriage of Imam Ali (as) and Lady Fatima (sa) is one of the most celebrated events in Shia history. Their relationship exemplifies piety, sacrifice, and a life built upon divine guidance and love for Allah (swt).
In this blog, we’ll look at the proposal, the simple mahr that was agreed upon, and the lasting lessons this union provides for all believers.
Imam Ali’s (as) Proposal
Although many companions had requested Lady Fatima’s (sa) hand in marriage, all were turned down. Imam Ali (as), encouraged by his closeness to the Prophet (saww), eventually made his approach. Though hesitant to speak at first, his proposal was warmly accepted.
“Welcome! Allah (swt) has ordered me to marry my daughter to you,” said the Prophet (saww) (Kanz al-Ummal, v.6).
When did Imam Ali (as) and Sayyida Fatima (sa) get married?
Their wedding took place on the 1st of Dhul Hijjah, 2 AH, ten months after their engagement.
The Prophet (saww) instructed his wife Umm Salamah to accompany Lady Fatima (sa) to her new home. He then personally recited the nikkah for this heavenly marriage.
What was Lady Fatima’s (sa) mahr?
According to many narrations, her mahr was between 400 and 500 dirhams.
When the Prophet (saww) asked what Imam Ali (as) could offer, he replied he owned a sword, horse, and suit of armour.
Rasoolallah (saww) suggested selling the armour to pay the mahr.
This reminds us that Islamic values place more weight on sincerity than material status. The mahr, though modest, symbolised a love and commitment rooted in faith and sacrifice.
Lessons from their marriage
Their blessed marriage offers important life lessons for us all. Here are five teachings we can take from their relationship.
1. Simplicity over extravagance: Their wedding was modest and heartfelt, free from show or excess. It reminds us to value character and piety above wealth.
2. Trust in divine will: The Prophet (saww) only proceeded with the marriage after divine instruction. Both Imam Ali (as) and Lady Fatima (sa) placed their full trust in Allah’s (swt) plan.
3. Shared purpose: Their marriage was rooted in service to Islam and support for Rasoolallah (saww). They journeyed together with a common spiritual goal.
4. Contentment in hardship: They lived humbly and gave thanks in all circumstances. Their lives show us that real peace comes from contentment and faith.
5. Mutual respect: Their relationship was marked by love, dignity, and shared responsibility. Each honoured the other with deep respect and care.
Conclusion: Honouring their marriage
Their sacred marriage stands as a beacon of spiritual devotion, humility, and selflessness.
May their example light our way towards deeper love and faith.
In the gentle stillness of the 15th night of Sha’ban, Mu’mineen worldwide gather in remembrance of a profound spiritual occasion: Laylatul Bara’at.
This blessed night marks not only a divine appointment with mercy but also celebrates the wiladat of our beloved Imam Muhammad Al-Mahdi (ajtfs), the awaited saviour of humanity.
The Divine Promise of Laylatul Bara’at
The 15th of Sha’ban holds a special place in Islamic tradition, particularly for followers of the Ahlulbayt (as).
This blessed night gains additional significance as we commemorate the wiladat of Imam Muhammad Al-Mahdi (ajtfs), who represents hope and justice for humanity. His birth on this auspicious night adds a layer of joy and anticipation to our spiritual observances.
Is Shab-E-Barat Mentioned in Hadith?
Prophet Muhammad (saww) taught us that on this night, Allah (swt) extends His infinite mercy to His creation, offering forgiveness to those who seek it with sincere hearts.
Our beloved Imam Muhammad Baqir (as) also teaches us about the magnificence of this night, saying: “Surely it [the fifteenth of sha’ban] is the greatest night after the night of Qadr…so stay awake in supplicating to God and praising Him.”
What Should We Pray on Shab-E-Barat?
To make the most of this blessed night, here are key a’amals that carry deep spiritual significance:
1. Night Vigil
Stay awake during the night in worship, as this time is especially blessed for seeking Allah (swt)’s mercy and forgiveness.
2. Ritual Purification
Begin your worship with Ghusl (ritual bath), preparing both body and soul for this sacred night.
3. Seeking Forgiveness
Recite ‘Astaghfirullah’ 100 times, opening the doors of divine mercy through sincere repentance.
4. Recitation of Dua Kumayl
This powerful supplication, taught by Amir Al-Mu’mineen (as), opens our hearts to seek Allah’s boundless mercy.
5. Special Ziyarat
Connect with Imam Hussain (as) through his special ziyarat, strengthening our bond with the Ahlulbayt (as).
6. Salaat Ja’far al-Tayyar
Perform this blessed prayer, known for its profound spiritual benefits.
7. Munajat Sha’baniyah
Engage in this intimate conversation with Allah (swt) through this beautiful supplication.
8. Sadaqa
Remember those in need by giving charity, following the tradition of our beloved Ahlulbayt (as).
Special Dua for Sha’ban
Throughout the remaining days of this blessed month, keep your connection with Allah (swt) strong through this special supplication:
“O Allah, if Thou has not forgiven us during the previous days of Sha’ban, then please be merciful to us in the days now follow”.
Community and Charity
Laylatul Bara’at reminds us of our responsibilities toward our ummah. Try to engage in these meaningful ways:
– Give Sadaqa Jariya, even if modest, as charity illuminates our path to divine mercy
– Join community gatherings at local centres for collective salah
– Share food with neighbours and those in need, following the beautiful tradition of our Ahlulbayt (as)
Connecting Hearts and Souls
Remember that while we perform these a’amals, our intention should be to draw closer to Allah (swt) and strengthen our connection with Imam Muhammad Al-Mahdi (ajtfs). Each act of worship on this night serves as a step toward spiritual purification and community harmony.
– Opportunities to contribute to charitable causes
Let us make this Laylatul Bara’at a night of transformation, where our prayers unite with those of Mu’mineen worldwide, all under the loving gaze of our awaited Imam Al-Zaman (ajtfs).
Remember, every salah, every act of kindness, and every moment of reflection on this night brings us closer to divine mercy and the teachings of our beloved Prophet Muhammad (saww) and his purified household (as).
Imam Hassan (as), the second Imam for Shia Muslims, was the son of Imam Ali (as) and Lady Fatima and the first grandson of Prophet Muhammad (saww).
Revered for his intellect, patience, and devotion to protecting the religion, Imam Hassan’s role in both the legacy of Ahlul Bayt as well as leading the community of believers continues to be a lesson for us all.
Imam Hassan: The Birth and Beginning
Born to Imam Ali and Lady Fatima on the 15th of Ramadan, 40 AH or 625 AD, Imam Hassan was welcomed into the world with the faith and love from not only his noble parents but from his grandfather the holy Prophet Muhammad (saww) as well.
The name Hassan was chosen by the Prophet himself, and according to hadith, was chosen by Allah’s command. Imam Hassan came to be known by numerous other titles, such as Sayyid Shabab Ahl Al-Janna (The Master of the Youths of Paradise), Rayhanat Nabi Allah (The Flower of the Prophet of Allah), and Al-Sibt (The Grandson).
Raised within the holy household of the Prophet, Imam Hassan used to attend the sessions and lectures of Prophet Muhammad from an early age, and used to return home to retell what he learned to his mother, Lady Fatima (sa).
Life and Imamate
During the Caliphate of Imam Ali (as), Imam Hassan stood by his side in support during this five-year period – it is reported that when the believers pledged their allegiance to Imam Ali, Imam Hassan stood at the minbar at his father’s request and gave a rising speech to the followers of Ahlul Bayt.
During the Battle of Jamal, it is reported that Imam Hassan – together with Ammar ibn Yassar and Qays ibn Sa’d bin Ubada – were tasked with calling for the people of Kufa to join Imam Ali’s army. Imam Hassan is said to have given numerous speeches in and around Kufa in support of his father Imam Ali.
It is also reported by Nasr ibn Muzahim that during the Battle of Siffin, Imam Hassan not only was tasked with delivering sermons to the people in support of Imam Ali but was also tasked alongside his brother Imam Hussain (as) with leading the right wing of the army.
Imam Hassan also participated in the Battle of Nahrawan, where afterwards Imam Ali appointed him with commanding an army of ten thousand troops to confront Mu’awiya [Ibn Abī l-Ḥadīd, Sharḥ Nahj al-balagha, vol. 7, p. 93-94; Qundūzī, Yanābīʿ al-mawadda, vol. 3, p. 444].
Imam Hassan’s Imamate, beginning after the tragic martyrdom of his father, Imam Ali (as), lasted for ten years until his own fateful martyrdom.
While many believers faithfully pledged allegiance to Imam Hassan, many others did not – especially in Sham, where Mu’awiya was attempting to gain control of the caliphate.
Despite eventually signing a peace treaty with Mu’awiya, who would go on to break the conditions of the treaty, Imam Hassan faced numerous hardships from those who opposed the message of the Prophet and of his holy household, the Ahlul Bayt.
Imam Hassan, despite facing opposition, was the leader of the intellectual, scientific, and religious growth of the Muslim community – famously stating: “Think, because thinking is the life of the heart of a man who sees and is the key to doors of wisdom.” [Musnad al-Imam al-Hasan (a) p:718].
It has been reported by Ibn Sa’d, Al-Baladhuri, and Ibn Asakir that Imam Hassan would perform morning prayers in the mosque of the Prophet, continuing to worship and sit in prayer until sunrise. After this, other worshippers would gather around him – and he would discuss their topics or concerns, responding to the questions of those who came to him for answers. He would repeat the very same thing after noon prayers as well.
Martyrdom and Legacy
Imam Hassan (as) was tragically martyred by poison, and although the date is slightly contested, most report his passing to have happened in 50 AH, or 670 AD in Medina.
He left behind a legacy of immense strength – teaching the community of believers on the importance of faith, patience, humbleness, and generosity – all while protecting the holy household of the Prophet Muhammad.
The Prophet is reported to have said about Imam Hassan: “He is the master of the youth of Paradise and the Proof of God upon the ummah … He who follows him is of me and he who disobeys him is not of me” [Ḥimawī Shāfiʿyī, Farāʾid al-samṭayn, vol. 2, p. 35].
Here at The Zahra Trust, we continue to strive in the legacy of Imam Hassan through charitable acts of aid, education, and generosity – to learn more about what we do and how you can personally contribute, click here.
Prophet Muhammad (saww), the final messenger of Allah (swt) and the *Seal of the Prophets*, is considered the greatest creation ever. Allah made it clear that the Prophet’s purpose was not just for his time but for all people, stating: “We have not sent you, [O Muhammad], except as a mercy to the worlds” (Quran 21:107). The Prophet was sent as a perfect example for humanity and as the reason for creation itself. His unmatched status among prophets and people shows his importance in Allah’s divine plan. In this post, we will explore the extraordinary life of Prophet Muhammad (saww), his high position in Islam, and how Imam Ali (as), one of the bravest and most learned men, admired and served him with deep devotion.
The Prophet’s Divine Status and Role in Creation
Prophet Muhammad (saww) is often called the “reason for creation” in Islamic tradition. It is believed that Allah created the universe out of love for the Prophet and, through him, completed the religion of Islam. His life reflected Allah’s will, as the Quran says: “Indeed, in the Messenger of Allah you have a perfect example for anyone whose hope is in Allah and the Last Day” (Quran 33:21). His profound existence reflects the most perfect attributes of mercy, justice, and piety.
Every action of the Prophet was guided by Allah. His character is praised directly by Allah in the Quran: “And indeed, you are of a great moral character” (Quran 68:4). Prophet Muhammad (saww) was a model of kindness and justice, and his teachings continue to provide guidance for everyone.
The Blessed Lineage and Family
Prophet Muhammad (saww) came from a noble family, with his ancestry linked to Prophet Ibrahim (pbuh) through his son, Prophet Ismail (pbuh). His family members, particularly Imam Ali (as) and Lady Fatima (sa), played key roles in the spread of Islam and ensuring the continuation of the Prophet’s message. His daughter, Lady Fatima al-Zahra (sa), and her marriage to Imam Ali (as) resulted in the birth of the Twelve Imams, who are seen as the rightful successors of the Prophet.
The Prophet’s noble family reflected the special qualities Allah gave him. He once said, “I am the master of the sons of Adam, and I do not boast.” His connection to great prophets, such as Prophet Ibrahim (pbuh), further confirmed his special place in Allah’s plan..
Phases of Prophethood: A Divinely Guided Mission
The Prophet’s mission as Allah’s messenger was carried out in stages to guide humanity from darkness into light. It started when he received the first revelation in the Cave of Hira. Angel Jibreel (as) delivered Allah’s message to him, marking the start of his lifelong journey to lead people to the worship of one God.
Despite facing strong opposition, the Prophet continued his mission. He eventually established a just society based on Islamic principles in Medina, where he united the Muslim community. Allah confirmed the completion of Islam through the Prophet by saying: “This day I have perfected for you your religion and completed My favour upon you and have approved for you Islam as religion” (Quran 5:3).
The Prophet’s Battles and Imam Ali’s (as) Role
The Prophet’s life involved several important battles that protected the early Muslim community. These battles, such as the Battle of Badr and the Battle of Khandaq, were not only military actions but also moments of divine guidance and strategic brilliance. Imam Ali (as) played a crucial role in these battles, standing by the Prophet as his most loyal warrior. His bravery in battles like Badr, Uhud, and Khaybar showed his deep loyalty and love for the Prophet.
Even in his moments of great courage, Imam Ali (as) understood that his strength came from following the Prophet. He once said, “I am but a servant of Muhammad.” Imam Ali (as) believed that every victory he achieved was a result of the Prophet’s guidance and divine mission.
Legacy of the Greatest Creation
Prophet Muhammad (saww) leaves behind a legacy of compassion, justice, and mercy. As the “mercy to the worlds” (Quran 21:107), his life was a reflection of Allah’s ultimate plan for humanity. His teachings continue to guide people, offering lessons in kindness, justice, and faith. His unique status as the greatest creation and his profound influence on figures such as Imam Ali (as) serve as eternal reminders of his remarkable impact.
Prophet Muhammad (saww) remains the central figure in Islam, the *Seal of the Prophets*, and the greatest man ever created. His life and legacy continue to inspire respect, love, and admiration in the hearts of all who follow the path of Allah.
The Legacy of Giving in Karbala
Imam Hussain (as) Gave the Ultimate Sacrifice
Imam Hussain (as), the grandson of Prophet Muhammad (saww), epitomised selfless giving.
He gave all he had, his family, companions, and life, to stand firm for justice, truth, and the preservation of Islam’s moral fabric.
Imam Hussain (as) is reported to have said:
“Verily, people are slaves to the world, and religion is just what they say on their tongues. They uphold it as long as it serves their livelihoods, but when they are tested, the religious ones are few.”
This hadith reminds us that faith demands sacrifice and giving, especially when it is difficult to do. It reminds us that faith and giving are inextricably intertwined.
Abbas (as): The Thirst Quencher Who Never Drank
Abbas (as), the valiant brother of Imam Hussain (as), personified devotion and sacrifice.
He braved enemy lines to fetch water for the children of Karbala, yet never quenched his own thirst.
Giving silently during Muharram turns grief into sincere devotion.
Giving transforms grief into solidarity and channels emotion into good deeds, ensuring that the message of Karbala lives on through your acts of kindness.
5. Creates a Ripple Effect
Charity during Muharram encourages a culture of generosity among the community
Imam Ali (as) said:
“Goodness is sweeter than honey but heavier than a mountain.”
When children see adults giving selflessly during Muharram, they internalise these values and carry forward the legacy of generosity and community care.
9. Unites Communities Under One Cause
Charity binds communities together.
Whether it’s donating to a local food bank, funding a majlis, or volunteering for processions, giving fosters unity and strengthens communal ties.
In the aftermath of the Battle of Karbala, a powerful voice rose from the tragedy.
It was from a fearless woman of the Ahlulbayt (as), whose courage, eloquence, and faith carried the truth of Karbala across generations.
That voice was Sayyida Zainab (sa).
Strength in the Face of Suffering
Sayyida Zainab (sa), the sister of Imam Hussain (as), witnessed unspeakable sorrow. She saw her beloved brother martyred, along with many of her family members, on the plains of Karbala.
Even as grief consumed her, she remained unwavering.
After the tragedy, she was taken as a prisoner to Kufa and then to the court of Yazid in Damascus. But rather than break under pressure, Sayyida Zainab (sa) became the voice of resistance, carrying forward the mission of the Ahlulbayt (as) with unshakable dignity.
While held captive in Kufa, Sayyida Zainab (sa) addressed the people with unmatched courage and clarity. Her words were piercing, calling out hypocrisy and betrayal:
“Are you crying and wailing? Indeed, by Allah. Do cry endlessly and laugh but little, for your deed was so horrendously disgraceful that you will never be able to atone for it.” – Sayyida Zainab (sa)
She reminded them of their responsibility and exposed the truth behind what had taken place in Karbala, even in the heart of her grief.
Confronting Tyranny in Yazid’s Court
In the court of the tyrant Yazid, where she was mocked and threatened, Sayyida Zainab (sa) stood tall. She defended the legacy of Imam Hussain (as) with profound wisdom and spiritual strength.
When asked in mockery about what she thought about the death of Imam Hussain (as), she answered with dignity and strength that would echo across lands and generations to come:
Sayyida Zainab (sa) didn’t just survive Karbala – she amplified its message. She stood as a symbol of resilience, faith, and moral clarity. Without her voice, the sacrifice of Karbala might have been buried under the dust of history.
Her courage teaches us that even in times of loss, we can stand firm for truth. Her legacy inspires millions to speak out against injustice and serve humanity with compassion and purpose.
This Muharram: Live, Give, and Lead Like Zainab (sa)
As we enter the sacred month of Muharram, let’s honour the legacy of Sayyida Zainab (sa) by following in her footsteps:
Live with courage.
Give with compassion.
Leave a legacy of hope.
Honour Sayyida Zainab (sa) by Giving Back
In her name, your support can help change lives. Through your donations, you can provide:
Let your giving carry the same strength and dignity that Sayyida Zainab (sa) showed to the world.
In memory of Sayyida Zainab’s (as) unwavering strength after Karbala, The Zahra Trust is supporting widowed and vulnerable women through urgent assistance and long-term recovery.
Your donation can deliver vital financial relief, or help a woman gain economic independence and stability through income-generating opportunities and essential aid.
Sayyida Zainab (sa) was the sister of Imam Hussain (as) and a key figure in Islamic history. After the Battle of Karbala, she became the voice of resistance, preserving the message of the Ahlulbayt (as) through powerful speeches and unwavering faith.
Following the martyrdom of Imam Hussain (as), Sayyida Zainab (sa) led the survivors and fearlessly spoke out against oppression in Kufa and Yazid’s court. Her words helped spread the truth about the tragedy of Karbala and protected its legacy.
In Kufa, Sayyida Zainab (sa) boldly condemned the people’s betrayal and reminded them of their duty to justice and the Prophet’s (saww) family. Her sermon is remembered as a pivotal moment in Islamic resistance and truth-telling.
When mocked by Yazid about the loss of her family, Sayyida Zainab (sa) responded with profound faith: “I see nothing but beauty in what Allah has decreed.” This declaration became a lasting symbol of spiritual strength and defiance against tyranny.
Sayyida Zainab (sa) is remembered during Muharram and throughout the Islamic year for her courage, leadership, and deep devotion. Her legacy inspires humanitarian aid, women’s empowerment, and education in her name.
The Day of Arafah is one of the holiest days of the year for Muslims.
The day of Arafah is the 9th day of Dhul Hijjah and the second day during the Hajj pilgrimage. This makes it the day before Eid Al-Adha.
On this day, pilgrims will spend the day in the plains and on Mount Arafat, making dua, seeking forgiveness, and asking for blessings from Allah (swt).
For those unable to make Hajj, many Muslims spend the day making sincere prayer and fasting.
Click here to find out more about how you can still honor the pilgrimage of Hajj when physically unable to go.
What Should You Do on the Day of Arafah?
This is the day that you should seek forgiveness and blessings from Allah (swt).
It is said that Prophet Muhammad (saww) stated:
“ ‘The greatest sin of a person who goes to ‘Arafat and then leaves is to think that he has not been forgiven of his sins.’”
(Biharul Anwar, Volume 96, Page 248)
One dua that many Muslims recite on this day is Dua Arafat, first made by Imam Hussain (as), the grandson of Prophet Muhammed (saww).
One part of the dua reads as such:
“As You perfected for me all the graces and warded off all misfortunes, my ignorance of You and challenge have not stopped You from showing me that which takes me near to You, and from leading me to that which grants me proximity to You.
If You, O my God, chastise me, then it is because of my sins after Your claim against me; and if You pardon me, then it is on account of Your forbearance, magnanimity, and generosity. There is no god save You. All glory be to You. I have been of the wrongdoers. There is no god save You. All glory be to You. I have been of those seeking forgiveness. There is no god save You. All glory be to You.”
Why is the Day of Arafah important for Muslims?
This day not only symbolises the holiness of Hajj, but Mount Arafat is also the place where Prophet Muhammed (saww) gave his Farewell Sermon. This day therefore represents the completeness of Islam itself.
The Day of Arafah is a day where believers of all backgrounds, hopes, and dreams can ask for forgiveness and seek the endless blessings of Allah (swt).
May we continue to strive in our faith and experience the love and blessings from Allah (swt) for ourselves and our loved ones.
What can you do to participate if you cannot make it to Hajj?
By giving Qurbani to those who need it most through The Zahra Trust, you are helping not only spread the joy of Eid Al-Adha but aiding those who desperately need your support.
To learn more about how to give on this coming Day of Arafah, and to help remember the holy sacrifice of Prophet Ibrahim (as), click here – may Allah (swt) continue to bless you and your loved ones this Dhul Hijjah!
Ashura is not just a date on the Islamic calendar.
It is a symbol of justice, dignity, and unshakable faith.
The tragedy of Karbala, where Imam Hussain (as), the beloved grandson of the Prophet Muhammad (saww), stood against tyranny, continues to inspire millions around the world.
But its lessons are not confined to the 10th of Muharram – they are meant to guide us every single day.
Imam Hussain (as) did not rise for personal gain or power. He rose to revive the morals of the Ummah – calling for justice, truth, and the values taught by the Prophet (saww).
Today, we are each called to do the same.
“I want to enjoin the right and prohibit wrongdoing, and act according to the tradition and customs of my grandfather and the way of life of my father, Ali ibn Abu Talib (as).” –Imam Hussain (as)
Every day is Ashura when we defend the vulnerable, challenge oppression, and advocate for justice in our communities and across the world.
After the horrors of Karbala, it was Sayyida Zainab (sa) who carried the message forward.
With dignity and strength, she stood in the court of Yazid and declared the truth; unchanged and unafraid.
Her voice reminds us that silence is not an option when injustice reigns. Our voices matter.
When asked in mockery about the death of her brother, Imam Hussain (as), Sayyida Zainab powerfully replied with a strength that would silence the court of Yazid:
“Every Day is Ashura” refers to the idea that the moral and spiritual lessons of the Day of Ashura – justice, sacrifice, and truth – are not confined to one day. Instead, they should be embodied in our daily actions and decisions, following the example of Imam Hussain (as).
Ashura marks the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), who stood against tyranny and sacrificed his life to uphold justice and preserve the true teachings of Islam. It is a day of deep spiritual significance for Muslims, particularly in the Shia tradition.
You can live the message of Ashura by standing up for justice, helping the oppressed, speaking the truth, and living with integrity and purpose. Supporting charitable causes and embodying compassion and resilience are also ways to carry forward Imam Hussain’s (as) legacy.
Sayyida Zainab (sa), the sister of Imam Hussain (as), became the voice of Karbala after the tragedy. She courageously confronted Yazid in his court and preserved the legacy of Ashura with unwavering dignity and strength. Her leadership exemplifies the power of women in Islam.
Donating to those in need mirrors the values of sacrifice, compassion, and social justice that Imam Hussain (as) stood for. Every charitable act in the name of Ashura helps support vulnerable communities and keeps the message of Karbala alive in meaningful, tangible ways.
The blessed wiladat of Prophet Muhammad (saww) is a celebration of the best of creation, whose coming was a mercy to every realm.
His noble life was a testament to kindness, knowledge, and leadership, guiding hearts with unmatched clarity.
Here, we reflect on how the Prophet (saww) described himself — with humility, sincerity, and truthfulness — giving us insight into his lofty yet modest nature.
Divinely Educated and Spiritually Elevated
In several hadiths, Prophet Muhammad (saww) describes his spiritual station — directly taught by Allah (swt) and excelling all others in piety.
These words give us a glimpse of his closeness to Allah (swt) and his place as the best of creation.
Hadiths:
“I have been educated by Allah (swt) Himself and Ali (as) has been educated by me.” (Makarim al-Akhlaq, v.1, p.51, n.19)
“Indeed, the most pious one from among you and the person most acquainted with Allah (swt) is me.” (Kanz al-Ummal, n.31991)
“Allah (swt) has not created a creation better than me, nor dearer to Him than me.” (Uyun Akhbar al-Ridha, v.1, p.262, n.22)
These words remind us that the Prophet’s (saww) greatness was not in worldly power, but in the divine light he carried and shared with the world
Noble Leader and Seal of Prophethood
In his sayings, the Prophet (saww) describes his role as the foremost leader of mankind and the final prophet.
These hadiths reveal the honour of his position and the humility with which he bore it.
Hadiths:
“I am the chief of the children of Adam, without pride.” (Bihar al-Anwar, v.8, p.48, n.51)
“I am the leader of the messengers, without pride, and I am the seal of the prophets, without pride; and I am the first intercessor and the first mediator, without pride.” (Kanz al-Ummal, n.31883)
His leadership was never about status — it was about guiding hearts with compassion and truth.
Bearer of Mercy and Unparalleled Blessings
The Prophet (saww) described his mission as a mercy for all people and spoke of the unique Prophet Muhammad (saww) spoke of his role as a mercy to all of creation and of the unique honours granted to him by Allah (swt).
These sayings show his universal mission and the blessings that distinguished him from every prophet before.
“O people, verily I am a mercy gifted (to you).” (Al-Tabaqat al-Kubra, v.1, p.192)
“I have been given five things that no prophet before me was given: I was sent to the white, black and red; the earth has been made pure for me and a place for prostration; I have been made victorious with awe; and spoils were permitted for me when they were not permitted to any before me (or to any prophet before me); and I have been given the collection of wise words (the Quran).” (Amali of Shaykh al-Tusi, p.484, n.1059)
These words reflect a prophet whose mercy embraced all and whose mission brought blessings beyond measure.
Conclusion
These sayings of the Prophet (saww) reveal his lofty status, humility, and mercy for all. His life and words continue to guide believers across the world.
The life and teachings of Prophet Muhammad (saww) continue to inspire, providing enduring lessons in humility, compassion, and devotion. Reflecting on his words helps us appreciate his character and strengthens our connection to his noble example.
FAQ
According to Shia sources, Prophet Muhammad (saww) was born on the 17th of Rabi Al-Awwal in the year 570 CE. This date marks the beginning of a blessed era for humanity.
The Prophet (saww) spoke about himself to teach the ummah about his role, rank, and mission. These descriptions were never out of pride, but to clarify his position and responsibilities as the final messenger.
They teach us about the Prophet’s (saww) humility, sincerity, and closeness to Allah (swt), as well as the unique blessings and responsibilities given to him. They also remind us to follow his example in character and conduct.
Studying his own words gives us a direct insight into his mission, values, and qualities. It helps deepen our love for him and strengthens our commitment to following his guidance.
For years, Ali Juma has faced overwhelming hardships. As the sole provider for his family of ten, including two disabled children, he struggled to secure even the most basic necessities.
Living in a rented house on the outskirts of Kabul, he faced persistent economic challenges after losing his job following the fall of Afghanistan’s previous government. With no stable income, providing food and medical care for his family became an impossible task, leaving him feeling hopeless.
This winter, with harsh conditions worsening their struggles, The Zahra Trust stepped in to provide vital food aid to Ali Juma and 34 other families in need. These food packages contained essential staples such as rice, cooking oil, pasta, and tea, ensuring that families could survive the cold months without the constant worry of hunger.
For Ali Juma’s children, particularly his two disabled sons, this support was life-changing — providing not just nourishment but also a sense of security and relief.
The impact was immediate. With enough food to sustain his family for a month, Ali Juma finally felt a weight lifted off his shoulders. His children, who had suffered from poor nutrition and the stress of uncertainty, could now eat regular, healthy meals. The emotional relief this aid provided was evident in their smiles and renewed energy.
“I would like to extend my gratitude to the staff of The Zahra Trust for helping me during these difficult times,” he shared. “May God reward all the donors who assist the needy people of Afghanistan.”
Ali Juma’s journey highlights the power of sustainable humanitarian aid. While this food aid provided temporary relief, families like his require continued support to break free from the cycle of poverty. Access to stable employment, medical care, and further assistance is crucial in ensuring long-term security for his family and many others facing similar struggles.
Through your generosity, we are not just feeding families — we are restoring hope, dignity, and stability to those in desperate need. With continued support, we can ensure that vulnerable families like Ali Juma’s receive the help they need to survive and rebuild their futures.
Quote: “I would like to extend my gratitude to the staff of The Zahra Trust for helping me during these difficult times. May God reward all the donors who assist the needy people of Afghanistan, and I thank them all, especially The Zahra Trust.”
In the holy city of Karbala, where the memory of Imam Hussain (as) lives on as a symbol of sacrifice, strength, and justice, a young girl named Ayat is writing her own story of courage.
Orphaned at the age of three, Ayat has grown up facing deep hardship.
Her mother, struggling with poverty and unable to read or write, tried her best to care for Ayat and her siblings. But life wasn’t easy. School was far, her shoes were worn, and classrooms were overcrowded. Tired, discouraged, and without proper support, Ayat began to lose faith in her own future.
Yet, just as Imam Hussain (as) stood firm for what was right in the face of difficulty, Ayat never gave up. Her strength echoed the resilience of Karbala.
Then came a turning point. The Zahra Trust stepped in to support Ayat – giving her clean clothes, school supplies, daily transport to class, and even a warm breakfast every morning. With these simple gifts, everything changed.
Ayat returned to school full of energy. She started smiling again, eager to learn and proud to share what she learned each day.
Her dream? To become a teacher – so she can inspire others, just as she was inspired.
Her transformation lifted her entire family. Ayat’s success gave her mother hope and showed her community what’s possible when we stand with those in need.
Ayat is a young orphaned girl living in Karbala, a city known for its powerful legacy of sacrifice and justice. Her story reflects the same spirit of resilience shown by Imam Hussain (as) during the Battle of Karbala, as she overcomes poverty and hardship with dignity and hope.
The Zahra Trust provided Ayat with essential support including school supplies, clothing, transportation to school, and daily nutritious meals. This holistic assistance helped restore her confidence, improve her education, and ease the burden on her family.
Ayat’s journey shows how targeted charity and compassionate care can transform a child’s life. From struggling with access to education to dreaming of becoming a teacher, her progress illustrates the lasting impact of standing up for the vulnerable – just as Imam Hussain (as) did.
Ayat’s story is a modern reflection of the timeless message of Karbala: to uphold justice, protect the vulnerable, and never give up hope. Her life embodies the principles of sacrifice, faith, and community responsibility that Imam Hussain (as) stood for.
You can support children like Ayat by donating to The Zahra Trust. Your contributions help provide education, food, clothing, and long-term support to orphans and vulnerable families in Karbala and beyond. Find out more here.
In Islam, the pursuit of knowledge is a noble act that enriches both faith and character.
One narration that beautifully captures this is the Hadith of Unwan al-Basri — telling of an elderly man who came to Imam Ja‘far Al-Sadiq (a) seeking to learn.
Here, we will take a brief look at what took place and reflect on three valuable lessons we can take from it.
The 94-Year-Old Student
Unwan Al-Basri was a 94-year-old man who had long attended the lessons of Malik ibn Anas. In time, he also began to join the gatherings of Imam Ja‘far Al-Sadiq (as).
On one occasion, the Imam (as) told him that he was engaged with other responsibilities and suggested he continue his studies with Malik ibn Anas as before.
Feeling disheartened, Unwan Al-Basri prayed two rak‘ahs the next day, asking Allah (swt) to turn the Imam’s (as) heart towards him. From that day on, he no longer attended Malik ibn Anas’ lessons and left his home only for congregational prayers (Salaat al-Jama‘ah).
Eventually, his eagerness to learn from the Imam (as) became overwhelming. After one such prayer, he went to the Imam’s residence, greeted the servant, and requested to meet him.
Before long, he was welcomed inside, where he asked his questions and received the Imam’s (as) profound guidance.
This encounter is recorded in Bihar al-Anwar and is widely known as “The Hadith of Unwan al-Basri.” It offers rich lessons for anyone seeking true knowledge and devotion.
Lesson #1: Praying in Salaat Al-Jama’ah
From this event, we learn the value of never giving up Salaat al-Jama‘ah. Though saddened, Unwan al-Basri would only leave his home to take part in congregational prayer.
The Prophet (saww) is reported to have said, “One prayer of a man in congregation is worthier than his forty years of prayers at home (alone).” (Mustadrak al-Wasa’il, v.6)
The Quran reminds us, “So(accept the message of Islam), perform the prayers, pay the charity, and bow (in prayers) with those who bow down.” (2:43)
Congregational prayer not only fulfils a personal act of worship but also nurtures a sense of brotherhood and unity within the Muslim community.
Lesson #2: The Importance of the Ahlulbayt (as)
Another lesson from this narration is the elevated rank of the Ahlulbayt (as). Unwan al-Basri became deeply attached to the Imam (as), choosing to learn only from him, knowing that no one else possessed such knowledge and wisdom.
The Prophet (saww) is reported to have said, “The likeness of my Ahlulbayt (a) amongst my Ummah is similar to Nuh’s (as) ark. Those who embarked on it were rescued and those who rejected it perished.” (Bihar al-Anwar, v.27)
Remaining steadfast with the Ahlulbayt (as) is a source of safety and guidance for believers.
Lesson #3: Knowledge is a Lifelong Journey
Even at 94, Unwan Al-Basri continued to seek knowledge. In Islam, the pursuit of knowledge is valued throughout one’s lifetime.
Imam Ja‘far Al-Sadiq (as) is reported to have said, “If people knew [the benefits] of seeking knowledge, they would seek it even if they had to shed blood or dive into the deepest seas.” (Awali al-La’ali, v.4)
Today, with information just a click away and AI tools able to provide answers instantly, it’s easy to confuse quick access with true understanding.
The Ahlulbayt (as) taught that knowledge must transform our hearts and character, not just fill our minds.
In a culture obsessed with speed and constant monetization, we risk losing the sincerity and patience required for real learning.
Conclusion
The story of Unwan Al-Basri serves as a powerful reminder that the search for knowledge should never cease, no matter our stage in life. When pursued with sincerity, it can uplift individuals and inspire entire communities.
It also draws attention to the wider struggles that many face in accessing education and skills development. Orphaned and vulnerable children, as well as widows and women with restricted resources, often face obstacles that hinder their personal growth.
Considering these challenges emphasises the importance of valuing education, fostering learning in every way possible, and appreciating the enduring impact that knowledge and guidance from mentors can have on people and society.
FAQ
Unwan Al-Basri was a 94-year-old man who initially attended the classes of Malik ibn Anas before seeking knowledge from Imam Ja‘far Al-Sadiq (as). His encounter with the Imam (as) became known as the “Hadith of Unwan Al-Basri.”
Maintaining prayer in congregation (Salaat al-Jama’ah).
Recognizing the unmatched knowledge of the Ahlulbayt (as).
Understanding that knowledge is a lifelong pursuit, rooted in sincerity and depth.
It reminds us that learning is not limited by age or circumstance, and that true knowledge transforms character — something especially important in today’s fast-paced, information-driven world.
As the blessed month of Ramadan draws to a close, Muslims worldwide prepare for a vital act of worship that embodies the spirit of compassion and unity – Zakat Al-Fitr.
This guide will ensure you fulfill this crucial obligation, completing your fast and spreading joy to those in need this Eid.
Quick Facts You Need to Know
???? Due: Before Eid prayer
???? Amount: 3kg staple food value per person
???? Who pays: Every eligible Muslim
???? Recipients: Eligible Shia Muslims in need
⏰ Best time: Night before Eid
Understanding Zakat Al-Fitr (Fitrana)
Zakat Al-Fitr, also known as Fitrana, purifies your Ramadan journey and ensures no one is left without the means to celebrate Eid. Unlike regular zakat, this fixed amount applies to every eligible Muslim, regardless of wealth.
Comparing Zakat Al-Fitr and Regular Zakat
Aspect
Zakat Al-Fitr
Regular Zakat
Timing
End of Ramadan
Annually
Amount
Fixed (food value)
2.5% of wealth
Eligibility
All Muslims
Possess qualifying items ?
Purpose
Purification of fast
Wealth redistribution
Who Needs to Pay?
You’re required to pay if you:
– Have sufficient sustenance for your family on Eid
– Are responsible for dependents (you’ll pay on their behalf)
– Meet the criteria at sunset on the last day of Ramadan
Simple Calculation Guide
Your household = 4 people
Cost per person = £6 (3kg staple food value)
Total = 4 x £6 = £24
Essential Rulings from Sayyid Sistani (ha)
Key Guidelines
1. Recipients:
– Must be Shia Muslims in need
– Cannot be your dependents
2. Timing:
– Set aside before Eid prayer
– Distribute promptly
– Can be paid a few days early
Common Questions Answered
Question: Can I pay in advance?
Answer: Yes, a few days before Eid is permitted.
Question: What if I miss the deadline?
Answer: It becomes a debt that must be paid promptly.
Question: Can I give directly to someone in need?
Answer: Yes, if they meet eligibility criteria.
Your Impact Through Zakat Al-Fitr
When You Give, You:
– Purify your month of fasting
– Enable families to celebrate Eid
– Strengthen community bonds
– Fulfill a divine obligation
Specific Benefits for Recipients
– Provides nutritious meals for Eid celebrations
– Enables purchase of new clothes for children
– Supports essential household needs during the festive period
The Virtues of Zakat Al-Fitr
Ayatollah Sistani states: “It is obligatory to pay Zakat al-Fitr as a means of purifying one’s fast and feeding the poor. Whoever pays it before the Eid prayer, it is considered an accepted zakat, and whoever pays it after the prayer, it is just a form of charity.”
Remember: Your Zakat Al-Fitr isn’t just a donation – it’s a bridge of hope connecting our ummah on the blessed day of Eid.
A Comprehensive Guide to The Arbaeen Walk 2024
The Arbaeen walk is more than a pilgrimage; it’s a profound spiritual odyssey that unites millions of souls in a shared journey of faith, love, and longing.
The Arbaeen walk calls the lovers of Imam Hussain (as) annually.
Here is a comprehensive guide to the Arbaeen walk in 2024, designed to help you prepare, embark, and cherish every step of this remarkable path to Karbala.
The Arbaeen walk, covering approximately 80 kilometers, is an homage to the martyrdom of Imam Hussain (as). It’s a walk that transcends geography, connecting the hearts of millions who undertake this journey from Najaf to Karbala.
Total Number of Poles: Najaf Poles – 182 | Karbala Poles – 1452
Distance Between Poles: 50m (20 poles = 1km)
Estimated Time: 2-3 days
Planning Your Walk: Key Dates
Timing is crucial, and understanding the preferred dates to start and finish can help you plan better:
Start: 16th-17th Safar
Finish: 18th – 19th Safar
Directions & Practical Advice For The Arbaeen Walk
Embarking on this walk is a blessing, and practical advice can make your journey smoother:
Weather Wisdom: With highs reaching 46 degrees, walking during the evening and resting during the hot day is wise. Cover your head, and stay hydrated by sipping water throughout.
Packing Light: Pack only essentials. A pre-packed Arba’een bag will save you time and hassle.
Meeting Points: Choose odd numbers like pole 1003 for meeting family or friends. They tend to be less crowded.
Daily Goals: Aim for 400-500 poles per day. Special landmarks like The Zahra Trust mowkeb at Pole 470 can be your resting point.
Shoes: Choose worn-in walking shoes and regularly change your socks to avoid blisters.
Food: Mowkibs provide food and drinks, but carrying a cereal bar might help if you feel weak.
Transportation: Cars are available if needed, especially if traveling with the elderly or children.
Special Advice for Ladies
Women on the walk may find these tips helpful:
Opt for lighter shawls and hijabs.
Carry extra pins, hijabs, and undergarments.
Ensure a change of comfortable shoes and essential toiletries.
A Checklist for the Walk
From mobile chargers to blister plasters, a well-prepared rucksack can make your journey more comfortable. Here are some essentials:
Comfortable shoes, headphones, Iraqi dinars, essential medication, lightweight clothing, power bank, sunscreen, wet wipes, hand sanitizer, travel blanket, and more.
Some Points on Reflections and Introspection
The Arbaeen Walk is not merely a physical journey; it’s a spiritual quest. Use this time to talk to Allah (SWT), reflect on your life, and ponder how you will serve the Ahlulbayt in the year ahead. Surround yourself with the energy of millions, united by love, faith, and a shared goal.
Walking with the Heart
The Arbaeen Walk of 2024 is calling you on a journey like no other. Pack wisely, plan your steps, but most importantly, open your heart to the profound spiritual experience that awaits.
Remember, this is not a race but a dance of souls, moving in unison toward a love that has reverberated through centuries.
Let the steps you take echo in eternity, resonating with the call of Imam Hussain (as). May your journey be blessed, fulfilling, and a testament to the enduring spirit of faith.
Do you want to offer a helping hand to those in need across the world and serve the Zuwaar of Imam Hussain (as)?
MOWKEB 470
Since 2012 The Zahra Trust has been proud to host zuwwar during the Arba’een walk at our mowkeb at Pole 470 on the highway between Najaf to Karbala. But this site is more than just a mowkeb. It’s a site we use all year round for aid distribution, training for adults and classes for children. It’s also home to our orphans and widows village (directly behind the mowkeb). Currently there are 15 female-led households and another 5 houses are under construction. We also have a water treatment facility on-site that provides clean drinking water to the houses in the immediate area around the mowkeb.
The Zahra Trust is ready to serve you and would like to welcome all zuwwar to our mowkeb during the Arbaeen walk. We have a team of volunteers from all backgrounds, who can speak: Arabic, Farsi, English, Urdu, Gujarati, Swahili and more languages.
Located at Pole 470, you will see the large ‘Al-Zahra’ sign proudly atop the building. We have western toilets, warm shower facilities, ample sleeping space, food, water & chai, doctors on site and medical supplies.
To help us with the year-round projects we carry out at Pole 470, Please consider making a donation at this link
This divine book supports ongoing learning and underpins both spiritual and intellectual development.
The Best Speech and Cure
Imam Ali (as) has reportedly said, “Learn the Book of Allah Almighty; for it is the best of speech and the most eloquent exhortation. Get educated through it, for it is the spring of the hearts. Get cured by its light, for it is the cure for everything in the heart. Excel in its recitation for it is the best of stories.” (Tuhaf al-Uqul, n.150)
This teaching underlines how the Quran serves as a source of wisdom and healing.
The Quran also refers to itself by saying, “We send down (the revelation of) the Quran, which is a (spiritual) healing and a mercy for the believers, and it adds nothing to the unjust but loss.” (17:82)
This emphasises the spiritual and intellectual growth gained through learning it.
Lifelong Learning of the Quran
Imam Al-Sadiq (as) has reportedly said, “The believer should be such that he does not die without learning the Quran, or without being engaged in learning it.” (Al-Daawat, p.220, n.600)
This teaching highlights the need for a lifelong commitment to the Quran.
It inspires believers to continually pursue knowledge and maintain a deep connection with the Quran, recognising it as a perpetual guide and source of enlightenment.
Contemplation and Understanding
Imam Ali (as) has reportedly said, “Verily, there is no good in recitation that does not have contemplation in it. Verily, there is no good in worship that does not have understanding.” (Bihar al-Anwar, v.92, p.211, n.4)
This teaching stresses that effective worship and learning come from understanding, not mere recital.
The Quran states, “This is a blessed Book which We have revealed to you so that they may ponder over its verses and that the people of understanding minds may be mindful.” (38:29).
This invites believers to reflect deeply to truly benefit.
Conclusion
The Prophet (saww) reportedly said, “The superiority of the Quran over any other speech is as the superiority of Allah (swt) over His creation.” (v.92, p.19, n.18)
This hadith highlights the Quran’s supreme role as a guide and source of wisdom.
Studying and reflecting upon it strengthens both the intellect and the spirit, inspiring continuous learning.
FAQ
The Quran places great emphasis on reading, learning, and reflection. It is considered a source of guidance and knowledge that nurtures both the mind and the heart, inspiring believers to pursue lifelong education.
Hadiths from the Ahlulbayt(as) and the Prophet (saww) provide insight into the spiritual and practical significance of learning the Quran. They encourage believers to engage deeply with the Quran through reading, understanding, and contemplation.
Learning the Quran develops spiritual growth and intellectual skills such as critical thinking, reflection, and moral understanding. It also brings healing and guidance for personal and communal challenges.
Supporting education provides orphans and vulnerable children with essential knowledge and skills that empower them spiritually and practically. This foundation helps them build confident, productive lives in their communities.
Quranic learning enriches faith while also fostering important skills like literacy, comprehension, and ethical thinking, which benefit learners in all aspects of life.
Hajj is required of every Muslim once in their lifetime.
But do you know everything you need to know about this sacred journey?
Here are five things you need to know about Hajj in 2025.
When is Hajj 2025?
Hajj happens every year during the Islamic month of Dhul Hijjah.
This year, Hajj is predicted to fall from June 4th to June 9th 2025.
What is Hajj?
Hajj is an annual pilgrimage to the Ka’aba in Mecca and is one of the pillars of Islam.
Hajj is required of every able Muslim at least once in their lifetime.
It brings together Muslims from across the world unting people from all of nationalities, ethnicities, backgrounds, professions and ages.
What does Hajj mean?
The literal meaning of the Arabic word “hajj” or “hijj” means proof, demonstration, or an intention of doing something important.
The symbolic and spiritual meaning of Hajj for many Muslims goes beyond this.
Hajj is a powerful testament of one’s devotion and love for Allah (swt).
What are the specific steps that participants must follow during the Hajj pilgrimage?
Staying in Arafat – (Staying in the plains of Arafat to ask for forgiveness from Allah)
Staying in Al-Mashar Al-Haram – (The region between Arafat and Mina where pilgrims can collect stones for Ramy Al-Jamarat)
Staying in Mina over the night of the 11th, 12th, and (for some people) the 13th of Dhul Hijjah to perform the following practices: Ramy Al-Jamarat; slaughtering a sacrifice; halq (which is the shaving the head for men) or taqsir (cutting a wisp of hair or clipping nails)
Tawaf Al-Ziyarah – (Seven turns around the Kaaba)
Prayer of Tawaf Al-Ziyarah
Sa’y between Safa and Marwa – (The act of walking and running seven times between two hills, Al-Safa and Al-Marwa)
Tawaf Al-Nisa- (Performed after the Sa’y of Safa and Marwa and only differs with Tawaf Al-Ziyara in intention. After sa’y, all prohibition of ihram except using perfume and sexual activities are lifted)
Prayer of Tawaf Al-Nisa – (This prayer has two rak’as, and should be said after the tawaf behind Maqam Ibrahim)
Where is Hajj mentioned in the Quran?
The word “Hajj” is mentioned 12 times directly in the Qur’an, and the annual pilgrimage is mentioned 27 times, including:
“And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass.” [Quran, 22:27]
Hajj and Eid Al-Adha
With the culmination of Hajj comes Eid Al-Adha – one of the most sacred times for Muslims after either completing or witnessing the beauty of Hajj.
What can you do to participate if cannot make it to Hajj?
By giving Qurbani to those who need it most through The Zahra Trust, you are helping not only spread the joy of Eid Al-Adha but aiding those who desperately need your support.
To learn more about how to give this Eid Al-Adha, and to help remember the holy sacrifice of Prophet Ibrahim (as), click here – may Allah (swt) continue to bless you and your loved ones this Dhul Hijjah!
The Day of Ashura, marked on the 10th of Muharram, is a day of deep reflection, mourning, and inspiration for Muslims around the world.
It commemorates the martyrdom of Imam Hussain (as), the beloved grandson of Prophet Muhammad (saww), who stood against tyranny and injustice on the plains of Karbala.
But Ashura is not only about remembering tragedy – it’s also about honouring the timeless values Imam Hussain (as) lived and died for.
Here are six profound lessons from Ashura that continue to inspire hearts today.
1. Stand for Justice
Imam Hussain (as) rose with a clear mission: to reform the Muslim community and uphold the values of justice, truth, and righteousness.
In the face of an oppressive ruler, he refused to remain silent. His courage reminds us to always speak the truth, even when the odds are against us.
“I rose to reform the Ummah of my grandfather [Prophet Muhammad].” –Imam Hussain (as)
Imam Hussain (as) was not killed because he was weak – but because he refused to be humiliated. He rejected giving allegiance to a corrupt leader, even if it meant death.
His message was clear: true believers never trade their dignity for worldly comfort.
“Never will be salvaged the people who win the consent of the creature at the cost of the dissatisfaction of the Creator.” –Imam Hussain (as)
3. It’s Never Too Late to Return to Allah (swt)
One of the most powerful moments in Karbala was the story of Hurr, a commander in the enemy army who changed sides just before the battle began.
Moved by the truth and sincerity of Imam Hussain (as), he sought forgiveness and was welcomed with open arms.
Imam Hussain (as) embraced the loyalty and bravery of Hurr, saying:
“Surely, you are free as your mother named you.”
Karbala teaches us that sincere repentance is always accepted – no matter how late it comes.
4. Put Others Before You
Hazrat Abbas (as), the half-brother of Imam Hussain (as), reached the Euphrates River in the midst of the Battle of Karbala with a chance to quench his thirst after days without water.
But he chose instead to bring water back for the children in the camp. He never drank a drop, and was martyred while trying to return.
“Al-Husayn (as) has come face to face with death and yet you want to drink cold and delicious water? I swear upon Allah that this is not in accordance with the dictates of my religion!” – Hazrat Abbas (as)
His act of pure selflessness is one of the most moving moments of Ashura.
Imam Hussain (as) watched his loved ones fall one by one in battle.
Despite this unimaginable grief, he remained composed and steadfast in his trust in Allah (swt). His patience was not weakness – it was power rooted in deep faith.
“Do the people reckon that they will be left to say, ‘We believe,’ and they will not be tried? Trial and tribulation are part of human history. And We certainly have tested those who were before them. Of course, Allāh verily knows those who speak truthfully in professing the faith, and He surely knows the liars.” – Quran 29:2-3
6. Women Are Powerful Leaders
After the tragedy, it was Sayyida Zainab (sa) – the sister of Imam Hussain (as) – who took leadership of the survivors.
Though captured and paraded from Karbala to Damascus, she stood tall in Yazid’s court and defended the truth with unshakable courage and dignity.
Ashura is more than a day of sorrow – it is a call to action.
A call to live with honour, justice, and unwavering faith. Whether through charity, education, activism, or spiritual growth, we all have a role in carrying forward the legacy of Imam Hussain (as).
The Day of Ashura, observed on the 10th of Muharram in the Islamic calendar, commemorates the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), in the Battle of Karbala. It is a day of mourning, reflection, and spiritual significance for Muslims worldwide.
Imam Hussain (as) is revered for his stand against tyranny and injustice. He sacrificed his life and family to preserve the values of Islam, including justice, dignity, and truth, making him a symbol of resistance and moral courage.
Karbala teaches timeless lessons about standing up for justice, being patient in hardship, repenting sincerely, prioritising others, and the importance of strong leadership – especially by women like Sayyida Zainab (sa).
Sayyida Zainab (sa), the sister of Imam Hussain (as), led the survivors of Karbala with strength and resilience. She delivered a powerful speech in the court of Yazid, defending Islam and exposing the injustice of the massacre, becoming a symbol of female leadership and resistance.
Ashura is observed through mourning rituals, processions, lectures, and charitable acts. Many Muslims attend majalis (gatherings)and reflect on the moral and spiritual lessons of Imam Hussain’s (as) stand in Karbala.
The Day of Ashura continues to inspire people to uphold justice, speak truth to power, show patience in hardship, and live with integrity and compassion – universal values needed in every era.
Imam Musa Al-Kadhim (as), the seventh holy Imam ninth Masum, was a beacon of patience, piety, and perseverance. Known for his remarkable virtues and steadfastness, his life serves as an enduring example of devotion to Allah (SWT) amidst immense hardship. This article explores six key aspects of his life, shedding light on his legacy and profound impact on Islamic history.
The Birth of the Imam Musa Al-Kadhim
Imam Musa Al-Kadhim (as) was born on the 7th of Safar in 128 AH in either Medina or a village called Abwaa (located between Mecca and Medina). His father is Imam Ja’far Al-Sadiq (as), our sixth Imam, and his mother is Hamida Al-Barbariyyah, also referred to as Hamida Khatoon.
Some narrations mention he was born on the 7th of Safar in 129 AH. Other narrations also mention he was born on the 20th of Dhul Hijjah. However, the most accepted date for his is the 7th of Safar in 128 AH.
As his wiladat occurs during the months of mourning, it is not celebrated like the wiladats of the other Masumeen (as). However, his merits and virtues are still discussed, as per the advise of Ayatullah Behjat (ra).
Imam Musa ibne Ali’s (as) Titles
The Imam’s (as) most famous title is “Al-Kadhim” (ٱلْكَاظِم), which means “the calm” or “the restrained.” He was given this title because he restrained his anger and remained calm during the Abbasid caliphs’ wrongdoings, including being imprisoned multiple times.
Another famous title is “Bab Al-Hawaij” (بَابُ الْحَوَائِجِ), which means “the door to fulfilling one’s needs.” During his life, he was generous to the poor and needy. After his martyrdom, people come to his shrine to seek out their legitimate desires and needs.
Some other titles of Imam Al-Kadhim (as) are “Abd Al-Salih” (عَبْدُ الصَّالِحِ), which means “the righteous servant.” This was due to his devotion and obedience to Allah (swt).
Imam Al-Kadhim’s (as) Imamate
The imamate of Imam Al-Kadhim (as) lasted for 35 years. It coincided with the rule of four Abbasid caliphs:
Al-Mansur (10 years)
Al-Mahdi al-Abbasi (11 years)
Al-Hadi al-Abbasi (1 year)
Harun al-Rashid (13 years)
The Children of The Imam (as)
Narrations differ regarding the number of children Imam Musa Al-Kadhim (as) had, ranging from 33 to 60. Shaykh Al-Mufid mentions in Kitab al-Irshad that the Imam (as) had 37 children. This is the most accepted view of scholars.
His two most known children are Imam Ali Al-Ridha (as), our eighth Imam, and Sayyida Fatima Al-Masuma Al-Qom (sa). Their mother was Ummul Baneen Najmah Khatun (sa).
Imam Al-Kadhim’s (as) Imprisonment
Imam Al-Kadhim (as) was imprisoned multiple times during his imamate by the Abbasid caliphs, being forced from Medina to Basra and then to Baghdad.
Harun Ar-Rashid had the Imam (as) moved between different prisons, including the prisons of Al-Fadl ibn Yahya and Al-Sindi ibn Shahik.
Despite these hardships, the Imam (as) found solace in worship and reportedly said, “O God, I always used to ask You to free me (from other duties) in order to worship You; and You have answered me, so thanks be unto You for doing so.” (Kitab al-Irshad, v.2)
The Martyrdom of Imam Musa Al-Kadhim (as)
Harun al-Rashid ordered Al-Sindi ibn Shahik to poison Imam Musa Al-Kadhim (as). The Imam (as) obtained martyrdom on the 25th of Rajab, 183 AH, three days after being poisoned.
After the Imam (as) departed this world, his body was left on a bridge in Baghdad for three days by Al-Sindi ibn Shahik. This was done to disguise the crime committed and pretend that the Imam (as) died of natural causes. However, the followers of Imam (as) were aware that he had been murdered.
His Burial in Kadhimayn
Imam Musa Al-Kadhim (as) was buried in the Quraysh Cemetery in Baghdad. The area has since been renamed Al-Kadhimiyyah or Kadhimayn. He is buried with his grandson and our ninth Imam, Imam Al-Jawad (as).
Imam Ali Al-Ridha (as) is reported to have said, “One who performs the ziyarah of the grave of my father (as) in Baghdad is like one performed the ziyarah of Allah’s Messenger (saww) and that of Amir Al-Mu’mineen (as), except that Allah’s Messenger (saww) and Amir Al-Mu’mineen (as) have their own specific ranks.” (Kamil al-Ziyarah, ch.99)
Imam Musa Al-Kadhim’s (as) life and martyrdom exemplify resilience, faith, and compassion in the face of adversity. His titles and actions continue to inspire countless hearts, and his final resting place in Kadhimayn remains a sanctuary for those seeking solace and blessings. May we strive to follow his example of unwavering trust in Allah (swt) and dedication to righteousness.
One of the holiest days of the year, Eid Al-Adha, is the celebration respected by Muslims across the world after the completion of Hajj during the Islamic month of Dhul Hijjah.
Qurbani, which is paid on Eid Al-Adha, means ‘sacrifice’, and describes the holy sacrifice of livestock as an act of worship. Animals are sacrificed in remembrance of Prophet Ibrahim’s own offer of sacrifice to Allah.
What is Qurbani?
Qurbani is performed during Eid Al-Adha, on the 10th to 13th days of Dhul-Hijjah, after the Hajj pilgrimage.
By performing Qurbani, we honour Prophet Ibrahim’s willingness to sacrifice his own son for Allah (swt). Allah (swt) saved his son, and the powerful story of devotion, faith, and sacrifice has been preserved and celebrated by Muslims across the world since.
When do you pay Qurbani and how?
Qurbani is due after Eid prayer on the first day of Eid Al-Adha until the 13th of Dhul Hijjah.
At The Zahra Trust, we take orders through our site and over the phone; we arrange your Qurbani with our local teams who fulfil your Qurbani obligation in strict accordance with the Shariah.
What do you need to know before paying Qurbani?
Qurbani is due on Eid Al-Adha, which is estimated to fall on 6th June 2025, depending on the sighting of the moon.
Qurbani can be paid per family unit, usually by the head of the household. While it is obligatory for those who undertake the journey of Hajj, Qurbani carries immense rewards when performed by those who were unable to go.
Click here to find out more about how to give Qurbani!
Why is Qurbani important for Muslims?
Qurbani is important for Muslims because it symbolizes Prophet Ibrahim’s sacrifice to Allah (swt), and is a reminder of how we can purify our wealth, spirits, and minds.
“We called to him, ‘O Abraham, You have fulfilled the vision.’ Indeed, We thus reward the doers of good. Indeed, this was the clear trial. And We ransomed him with a great sacrifice, And We left for him [favorable mention] among later generations: ‘Peace upon Abraham’. Indeed, We thus reward the doers of good.” [Quran 37:104-110]
By giving Qurbani to those who need it most through The Zahra Trust, you are helping not only spread the joy of Eid Al-Adha but aiding those who desperately need your support.
To learn more about how to give this Eid Al-Adha, and to help remember the holy sacrifice of Prophet Ibrahim (as), click here – may Allah (swt) continue to bless you and your loved ones this Dhul Hijjah!
Reading isn’t just a habit, it’s an act of growth and can even be a commitment to faith.
In Islam, seeking knowledge is not only encouraged – it’s an obligation.
This National Read a Book Day, we reflect on a powerful legacy of learning within the Islamic tradition, especially in the areas of charity, ethics, and spiritual development.
Whether you’re just beginning your journey or looking to deepen your faith, these 5 must-read Islamic books will inspire your heart, expand your soul, and guide your actions with sincerity.
1. Nahjul Balagha (The Peak of Eloquence)
Nahjul Balagha, compiled by Sayyid al-Sharif al-Radi, is a timeless collection of sermons, letters, and sayings from the Commander of the Faithful (ss) teaches everything from divine justice to compassion for the poor.
In Nahjul Balagha, Imam Ali (as) calls us to live with dignity, humility, and unwavering ethics.
It is a beautiful reminder of just how intellectually rich our Islamic tradition is – and a must-read for everyone, regardless of where you are on your journey of faith.
2. Misbah al-Shari’ah (Lantern of the Path) by Imam Ja’far Al-Sadiq (as)
A short but spiritually rich guide, Lantern of the Path helps you connect your inner self to acts of charity, sincerity, and worship.
Combining practical spiritual advice with deep ethical reflection, this book is ideal for anyone seeking to align actions with faith.
Imam Ja’far al-Sadiq (as), one of the greatest teachers in Islamic history, provides timeless guidance on how to walk a path that is both God-conscious and socially responsible.
3. The Scale of Wisdom (Mīzān al-Ḥikmah)
This vast hadith collection, compiled by Ayatollah Muhammad Muhammadi Rayshari, features the sayings of the Prophet (saww) and the Ahlulbayt (as) on topics like giving, honesty, compassion, and community.
It is an essential reference for ethical living, filled with authentic narrations that provide insight into how Muslims should conduct themselves with care, generosity, and sincerity.
Whether you’re looking to improve your character or better understand Islamic morals, this book is a must-read.
4. Revival of the Religious Sciences by Al-Ghazali
While Al-Ghazali is not identified as a Shia scholar, his work has had profound influence across the Muslim world.
This book dives deep into the ethical and spiritual dimensions of Islam, covering everything from charity and prayer to sincerity and humility.
It offers a comprehensive guide to living a God-conscious life; rooted in intention, reflection, and inner reform. A timeless read for anyone committed to personal transformation through faith.
5. The Holy Quran
This should go without saying – but the best and most truthful way to understand how to live our lives as Muslims is to return to the Noble Quran.
The Quran is the most beautiful collection of written work we can engage with to become closer to Allah (swt).
Every letter, every word, and every ayah has the power to transform our lives for the better. It teaches us the essence of charity, justice, and compassion in its purest form.
Honour the Islamic Legacy of Learning
This National Read a Book Day, let’s reflect on the wisdom of the Ahlulbayt (as) – and use our learning to uplift those most in need.
In today’s world, it remains more important than ever to uphold the Islamic legacy of education, compassion, and charity – and we pray that the future is bright for us all.
FAQ
Some of the most impactful Islamic books on charity and ethics include NahjulBalagha, Lantern of the Path by Imam Ja’far al-Sadiq (as), The Scale of Wisdom, Revival of the Religious Sciences by Imam Al-Ghazali, and, of course, the Holy Quran. These works offer timeless guidance on generosity, moral character, and spiritual development.
Reading is highly valued in Islam because the very first revelation to Prophet Muhammad (saww) was “Iqra” — meaning “Read.” Islam places great emphasis on seeking knowledge, reflecting deeply, and applying learning in daily life to improve oneself and benefit society.
The Quran emphasises charity (sadaqa) as a core part of faith. Verses such as “Those who spend their wealth by night and by day, secretly and openly…” (Quran 2:274) highlight the spiritual and social rewards of giving. Charity purifies the soul, helps those in need, and strengthens the ummah.
The Ahlulbayt (as) were not only spiritual leaders but also educators who preserved and taught the deeper meanings of the Quran and Islam. Their wisdom, recorded in books like NahjulBalagha and Lantern of the Path, continues to guide Muslims on ethics, justice, and piety.
You can support Islamic education by donating to reputable charities like The Zahra Trust, which works globally to provide access to education for orphans, widows, and vulnerable communities. Volunteering, sharing knowledge, and reading Islamic texts are also powerful ways to honour this legacy.
On the 8th of Rabi Al-Thani 232 AH, the world was blessed with the birth of Imam Hassan Al-Askari (as), the eleventh Imam of the Ahlulbayt (as).
His life radiated knowledge, patience, and devotion to Allah (swt).
In this second part of our two-blog series, we explore three of his inspiring hadiths and the guidance they offer to the faithful.
Finding Blessings in Every Trial
Imam Hassan Al-Askari (as) reportedly said, “Every single ordeal contains a favour from Allah (swt) that encompasses it.” (Bihar al-Anwar, v.78, p.373, n.34)
Challenges in life can be difficult to bear, yet within each one is a blessing or lesson waiting to be uncovered.
This understanding fosters patience and gratitude, enabling believers to view trials as opportunities for spiritual growth and greater reliance on Allah’s (swt) wisdom.
The Unmatched Gift of Humbleness
The Imam (as) is reported to have said, “Humbleness is a blessing that cannot be envied.” (Tuhaf al-Uqul, p.489)
Genuine humility arises from acknowledging that all blessings come from Allah (swt), shielding the believer from arrogance.
Unlike material wealth, humility provokes no envy, for it raises a person’s rank before Allah (swt) without demanding recognition from others.
True Beauty Inside and Out
Imam Al-Askari (as) has been narrated to have said, “Physical beauty is the outer beauty, and the beauty of the intellect is inner beauty.” (Alam al-Din, n.313)
While appearance may draw notice, it is understanding and sound judgement, gifts from Allah (swt), that endure.
By seeking knowledge and strengthening the intellect, one cultivates a beauty that time cannot erase.
Conclusion
The hadiths of Imam Hassan Al-Askari (as) remind us that every challenge holds a blessing, humbleness is a rare gift, and true beauty comes from knowledge.
These lessons inspire us to deepen our faith and character.
His wisdom reminds us that every challenge, act of humility, and pursuit of knowledge can draw us closer to Allah (swt).
FAQ
Imam Hassan Al-Askari (as) was the eleventh Imam of the Ahlulbayt (as), known for his wisdom, patience, and devotion. He lived during a challenging period and left valuable teachings for all believers
His wiladat is celebrated on the 8th of Rabi Al-Thani, 232 AH, by Shias worldwide
His hadiths provide timeless guidance on spirituality, ethics, and knowledge, offering lessons to help believers grow in faith and character.
You can study his life through trusted Islamic books, attend lectures, and follow reputable community resources about the Ahlulbayt (as).
Karbala. A city of immense history, influence, and importance.
Located in Iraq, 100km southwest of the capital of Baghdad, the city of Karbala remains one of the most strategic and influential centres of faith for Muslims across the world.
From the Battle of Karbala to the hub of Islamic studies to the history-rich streets and shrines that colour the landscape, this city is one with a significant past.
As we embrace the sacred month of Muharram, here are 5 things to know about the city of Karbala.
1. The Name Karbala Has Ancient Roots
The name Karbala has several possible origins, all tied to history and religion. One theory says it comes from the Babylonian phrase “Karb-ila” or “Qurb-ila,” meaning “closeness to God.” Others believe it’s related to the Arabic term “Kar Babel,” once used to describe a group of ancient villages in the region.
Another explanation comes from the Muslim scholar Yaqut al-Hamawi, who said the name refers to the area’s “soft earth” – the same land where Imam Hussain (as) was martyred.
Some also believe Karbala comes from two Arabic words: “karb” (sorrow) and “bala” (affliction), reflecting the grief and tragedy of the Battle of Karbala.
In 680 AD (61 AH), one of the most important events in Islamic history took place – the Battle of Karbala. Imam Hussain (as), the grandson of Prophet Muhammad (saww), stood up against the tyrannical rule of Yazid and was killed along with his companions. After the battle, the family of Imam Hussain (as) was taken captive and marched to Yazid’s court in Syria.
This event became a turning point in Islam. Imam Hussain’s (as) sacrifice is seen as a stand for truth, justice, and dignity – values still remembered and honoured today. Each year, millions around the world commemorate this event during Muharram and Arbaeen.
3. Karbala is the Burial Place of Imam Hussain (as)
Karbala is home to the shrine of Imam Hussain (as) and his loyal brother Hazrat Abbas (as), both of whom were martyred in the Battle of Karbala. Their shrines stand facing each other and are visited by millions of pilgrims each year.
These sacred sites are symbols of courage, sacrifice, and devotion, and are among the most visited places in the Islamic world.
Karbala isn’t just a place of mourning – it’s also a hub of education and scholarship. It is home to respected institutions like AhlulBayt University and The University of Karbala, where students study a wide range of subjects, including Islamic sciences, law, medicine, and religious studies.
Many scholars, teachers, and leaders begin their journey in the seminaries and universities of Karbala. Alongside Najaf and Qom, it remains one of the key centers of Shia Islamic learning.
5. The Arbaeen Walk is the Largest Peaceful Gathering in the World
Every year, over 22 million people walk to Karbala for Arbaeen, which takes place 40 days after Ashura, the day Imam Hussain (as) was martyred. It’s the largest annual public gathering in the world – even bigger than Hajj.
Pilgrims walk for days, sometimes weeks, to reach Karbala. Along the way, local Iraqis offer food, shelter, tea, and warmth to honour the guests of Imam Hussain (as). This unmatched generosity is a living reflection of Imam Hussain’s (as) message of unity and love.
Why Karbala Still Matters Today
Karbala is not just a city – it’s a symbol. It represents sacrifice for justice, standing up against oppression, and spiritual devotion.
Whether you’re learning about it for the first time or visiting as a pilgrim, the story of Karbala continues to touch hearts around the globe.
The land of Karbala continues to influence and inspire countless Muslims around the world – will it inspire you?
FAQ
Karbala is a holy city in Iraq known for the Battle of Karbala in 680 AD, where Imam Hussain (as), the grandson of Prophet Muhammad (saww), was martyred. It symbolises sacrifice, justice, and faith, especially for Shia Muslims.
The Battle of Karbala was fought between Imam Hussain (as) and the army of Yazid. Imam Hussain (as) refused to pledge allegiance to an unjust ruler and was martyred along with his companions. His sacrifice is commemorated every year during Muharram and Arbaeen.
Imam Hussain (a) is buried in Karbala, Iraq. His shrine is a major pilgrimage site visited by millions of people annually, especially during Arbaeen.
The Arbaeen Walk is a spiritual journey that takes place 40 days after Ashura. Millions of pilgrims walk to Karbala to honor Imam Hussain (as). It is considered the largest peaceful gathering in the world.
Yes, Karbala is home to prominent Islamic institutions like AhlulBayt University and The University of Karbala. It offers advanced studies in religious sciences, law, and various academic fields.
What is Khums?
Khums literally means “one-fifth.”
In Islamic terms, it refers to an obligation for Muslims (particularly in Shia jurisprudence) to pay 20% of their yearly surplus wealth, that is, one-fifth of whatever savings remain after covering all legitimate annual expenses.
This annual contribution, parallel to Zakat, is due once every lunar year and is a way to purify one’s wealth while fulfilling a religious duty.
Khums is a foundational part of the Islamic economic system, aimed at promoting justice and equity in society by redistributing excess wealth to those in need.
Paying Khums not only cleanses one’s income of impurity, it also reinforces a Muslim’s sense of responsibility to the wider community (Ummah) and to Allah (swt).
How Does Khums Work?
The obligation of Khums is established in the Holy Qur’an:
“Know that whatever thing you may come by, verily a fifth of it is for Allah and the Messenger, for the near relative, and the orphans, the needy and the traveller” (Qur’an 8:41).
In practical terms, the total Khums amount is split into two equal parts: Sehme Imam and Sehme Sadaat.
Half of the Khums (Sehme Imam, the “Share of the Imam”) is entrusted to the Imam (ajtfs) of the time.
In our era, this share is handled by the leading religious scholars (Maraja) as representatives of the Imam (ajtfs).
They allocate these funds to causes that benefit the faith and community, such as religious education, welfare projects, and other charitable work in line with Islamic guidance.
The other half (Sehme Sadaat, the “Share of the Prophet’s Descendants”) is designated specifically for needy members of the Prophet’s family (Sadaat or Sayyids) who are facing hardship.
Notably, it is a point of Islamic consensus that Zakat (the general charity) is not given to the Prophet’s descendants, to preserve their honour.
Khums ensures that these individuals – orphans, widows, and others among Ahlulbayt (as)’s lineage who are in need – receive support with dignity.
At The Zahra Trust, we take our role in handling Khums very seriously.
The Zahra Trust has official permission (ijaza) from several leading Maraja to collect and distribute Khums funds on their behalf.
This means your Khums can be paid with confidence that it will be used appropriately and in accordance with religious guidelines and the approval of your Marja.
The Sehme Imam portion of your contribution is directed toward vital humanitarian and religious projects, for example, providing clean water, shelter, or educational support in impoverished communities as authorized by our Maraja.
The Sehme Sadaat portion is delivered directly to impoverished Sayyid families (descendants of the Prophet (saw)), such as orphans and widows, who are not eligible to receive Zakat and therefore rely on Khums assistance.
By paying Khums, Muslims in the UK help uphold social justice and strengthen humanity by sharing their excess wealth with those less fortunate.
This practice is far more than a financial transaction; it is a spiritual investment in the welfare of the Ummah.
It purifies one’s own wealth and soul while materially uplifting others.
Islam provides not only spiritual guidance, but a complete ethical and social framework, and Khums is one of its key pillars for promoting economic fairness.
On the surface, Khums may appear to be a simple yearly tax or charity, but in truth it represents an act of allegiance and trust.
Fulfilling Khums is a believer’s pledge of loyalty to the Ahlulbayt (as) and the Imam of our time (ajtfs), and a commitment to the dignity and well-being of the community.
Through your Khums, countless families are kept warm, fed, and supported as they work to overcome hardship with resilience.
In today’s world, where the gap between wealth and poverty continues to grow, Islam offers Khums as a divine system of mercy, obligation, and trust to bridge that divide.
It binds believers together with a shared responsibility for the welfare of others, especially the most vulnerable.
This isn’t just charity; it’s a system designed by Allah (swt) to uplift, empower, and preserve the Ummah.
Why Did Allah (swt) Prescribe Khums?
Unlike voluntary charity (sadaqa), Khums is an obligatory act for those who meet the criteria, it is not optional for eligible believers.
Allah (swt) ordained Khums to protect the rights of the oppressed and to ensure the dignity of the Prophet’s family is maintained.
The Prophet Muhammad (saw) famously forbade his close relatives from accepting Zakat, likening such charity for them to an impurity.
Instead, Allah allocated a share of certain wealth (like war booty, and by extension surplus income) to them through Khums.
In this way, Khums preserves honour and equity: it provides a dedicated fund to assist the descendants of the Prophet (saw) and supports religious and charitable causes for the community at large.
Khums funds preserve dignity and fairness in society, fund religious education and institutions, support orphans, widows, and the poor, and help build resilient, spiritually grounded communities.
This is justice in action: the vision of the Ahlulbayt (as) made real through our financial devotion.
Your Khums has the ability to make a very tangible difference in the lives of those in need, from providing emergency shelter to families after disasters, to supplying essential food and medicine for children in poverty.
Each contribution becomes part of a movement of unity, hope, and faith, as Muslims band together to uplift the Ummah.
How Is Khums Distributed?
As mentioned, Khums is divided into two equal portions: Sehme Imam (Share of the Imam) and Sehme Sadaat (Share of the Prophet’s Descendants).
The Sehme Imam portion is used under the guidance of the Marjaʿ (highest religious authorities) for causes that benefit the Muslim community and faith.
This can include funding Islamic education, maintaining religious institutions, aiding displaced and struggling believers, and various social welfare initiatives that have the approval of our marajʿ.
Essentially, this share is used wherever the Imam of our time would deem it most beneficial for Islam and the public good, for example, The Zahra Trust often utilizes Sehme Imam funds for programs like Water Aid, orphan support, emergency reliefin countries like Afghanistan and Pakistan, and other humanitarian projects that alleviate suffering.
The Sehme Sadaat portion is given directly to Sadaat: needy and impoverished members of the Prophet (saw)’s family line.
These are often ‘sayyid’ or ‘syed’ orphans, widows, and vulnerable families who cannot receive Zakat and thus depend on Khums for support.
By channeling funds to them, Khums preserves their honour and helps eliminate poverty among the descendants of The Prophet (saw) in a dignified manner.
The Zahra Trust and Khums
The Zahra Trust is proud to be an authorized channel for your Khums in the UK.
As noted, we hold ijaza from top Shia scholars (including Ayatullah Sistani) to collect Khums, which means we are accountable for distributing these funds correctly and Islamically.
Your Khums entrusted to us will go toward providing food, water, and shelter to orphans and widows; supporting displaced families in crisis regions; funding Islamic education in under-served communities; and directly assisting Sadaat in need through Sehme Sadaat distributions.
In all cases, we ensure that your Khums is used in accordance with the guidance of your marja and for the most pressing needs of the Ummah.
Through your trust in our organization, your Khums becomes a direct source of empowerment and protection for those who are suffering.
We remain committed to this movement of justice, following the legacy of the Ahlulbayt (AS) in caring for humanity.
Our duty is to use your contributions with full transparency and impact, so that the spirit of Khums is fully realized.
Our beloved Imams (as) consistently emphasized the importance of Khums as a mechanism to establish social justice and equity.
By fulfilling this obligation, you are upholding a legacy of justice and hope for the downtrodden.
In a world where so much oppression goes unseen or unchecked, your Khums is a form of devotion, and a form of hope.
Ready to Fulfil Your Khums?
If you’re unsure about how to calculate your Khums, or whether you’re eligible, The Zahra Trust is here to help.
Typically, to calculate Khums you determine your net savings at the end of your financial year (after all expenses) and then take 20% of that surplus.
Our team can assist you in this calculation and guide you through any questions of religious permission (e.g. specifying your Marja in the Khums form).
You can visit our Khums information page or contact us directly for personalized help in fulfilling this sacred obligation with confidence and transparency.
With winter fast approaching, remember that your Khums could make a profound difference for those facing the bitter cold without adequate support.
Last year, thanks to the generosity of donors like you, we were able to reach 33,774 people during the winter of 2024 through Khums and charity funds.
This included providing 15,620 people with warm, nourishing food, equipping 621 people with protective winter clothing, and even installing 73 new heating systems in the homes of families struggling to stay warm.
Thank you for your support, achievements like these would not be possible without the compassion and commitment of the community.
May Allah (swt) accept your Khums, increase your sustenance (rizq), and grant you closeness to the Imam of our time (ajtfs).
FAQ
Khums is a religious obligation in Islam – especially emphasized in Shia Islam – which requires eligible believers to contribute 20% (one-fifth) of their surplus income at the end of the year towards specified causes. In practical terms, after you subtract all your living expenses for the year, if you have savings or profit remaining, one-fifth of that amount is due as Khums. It is one of the Furūʿ al-Dīn (ancillaries of the faith) in Ja’fari Shia jurisprudence, alongside duties like prayer and Zakat. The payment of Khums serves to purify one’s wealth and is a form of support for the community, as the collected funds are used for the welfare of society and for the descendants of the Prophet (saw).
Every Muslim who is ‘baligh’ (mature/adult) and financially stable enough to have savings at their year-end should assess if Khums is due.
In essence, if after a year you have surplus money or goods that are beyond your necessary expenses, then Khums becomes obligatory on that surplus.
This obligation is most prominently observed by followers of the Ahlulbayt (as) (Shia Muslims who follow the guidance of the Maraja).
Sunni Muslims generally restrict Khums to specific cases like war booty, but Shia Muslims (following the Ja’fari school) apply it to yearly savings/profits as well.
If you are unsure about your status, it’s recommended to consult your Marja or a knowledgeable scholar.
Our team at The Zahra Trust can also help determine your Khums liability if you have questions about your particular situation.
While both Khums and Zakat are forms of obligatory charity in Islam, they have different scopes and rates.
Zakat (for those required to pay it) is usually 2.5% of certain types of wealth (such as cash, gold/silver above a threshold, business goods, agricultural produce, etc.) and it has a defined list of eligible recipients (the poor, debtors, wayfarers, etc.).
Khums, on the other hand, is 20% of surplus wealth (savings/profit) after all expenses, and it is primarily mandated in Shia Islamic law.
Another key difference is in the allocation: Zakat can be given to any deserving Muslim in the eight categories mentioned in the Quran, whereas Khums is split into the two specific categories we discussed: Sehme Imam (used for community and religious causes under scholar supervision) and Sehme Sadaat (given to needy descendants of the Prophet).
In summary, Zakat and Khums are separate obligations: Zakat is smaller in percentage and narrower in scope, while Khums is a larger percentage on net income and is especially focused on supporting religious infrastructure and the Prophet’s lineage.
Some individuals may end up paying both Zakat and Khums if they meet the criteria for each, but many Shia Muslims primarily focus on Khums as it covers their surplus earnings.
The Zahra Trust is authorized by leading Shia scholars (Maraja, including His Eminence Ayatullah Sayyid Ali al-Sistani, to collect and distribute Khums funds.
We utilize Khums in strict accordance with Islamic guidelines.
The portion of Khums designated as Sehme Imam is used – with the permission of your Marja – to support community welfare and faith-based projects.
For example, Khums donations help us run programs providing food, clean water, housing, and medical aid to orphans, widows, refugees and others in crisis.
Khums funds also enable us to sponsor Islamic education and religious learning in areas that lack resources, ensuring that the teachings of Islam reach those who might not afford it.
The portion known as Sehme Sadaat is distributed directly to deserving Sadaat (needy members of the Prophet’s family) – for instance, impoverished sayyid families, orphans and widows of noble lineage – to assist with their basic needs.
By donating your Khums through The Zahra Trust, you can be confident that it is being handled responsibly and is making a tangible impact on alleviating suffering while also fulfilling the religious directives of your Marja.
These are the two components of Khums.
Sehme Imam means “the share of the Imam.”
In the absence of the Imam (during the Occultation of the 12th Imam ajtfs in Shia belief), this share is entrusted to the Maraja (high-ranking jurists) to spend in ways that would please the Imam (ajtfs).
Practically, Sehme Imam funds are used for things like supporting religious seminaries, building or maintaining mosques and community centers, funding humanitarian relief for oppressed or needy Shia communities, and other projects for the public good as identified by our scholars.
Sehme Sadaat means “the share of the Sadaat (Prophet’s descendants).” The Prophet (saw)’s family (Banu Hashim) does not receive Zakat, so Sehme Sadaat is reserved for aiding sayyids who are poor, orphaned, widowed, or otherwise in need.
This ensures that the descendants of Prophet Muhammad (saw) are cared for without having to rely on general charity, thereby upholding their honor.
At The Zahra Trust, when we receive Khums, we separate and distribute these shares under the oversight of qualified scholars: half toward authorized causes (Imam’s share) and half directly to eligible Sadaat beneficiaries.
Yes, if you have never paid Khums in previous years despite being eligible, you are still obligated to pay it for those past years. This process is sometimes called “backdating” Khums or paying retroactive Khums. Essentially, you would calculate, for each year missed, what your surplus income was for that year and then set aside 20% of that for Khums. This can be a bit complex if it’s been many years or if savings from one year became the principal for the next, etc. It’s recommended to work with a scholar or our team to calculate backdated Khums correctly. The Zahra Trust team can assist you in determining how much you owe for past years and guide you on obtaining any necessary permissions. Fulfilling missed Khums obligations is important to ensure that one’s wealth is purified moving forward. Once paid, you will have “cleansed” that portion of your wealth and can start fresh with a regular annual Khums schedule.
You can fulfill your Khums obligation safely and securely through The Zahra Trust.
We have an online Khums portal to facilitate this process.
Complete the Khums form: The form will ask for details such as the amount you are paying, and any specific intentions or notes.
Calculation help: If you need help calculating the exact amount, you can use our Khums calculator tool or request assistance. We can also help with obtaining any required religious permission (ijaza) if your Marja requires individual consent for Khums distribution.
Make the payment: You can then donate the Khums amount online. We will ensure it’s allocated correctly to Sehme Imam and Sehme Sadaat. You may also contact us for other payment methods (bank transfer, etc.) if preferred.
Receipt and allocation: The Zahra Trust will provide you with a receipt for your records. We then distribute your Khums funds to the approved projects and deserving Sadaat as described. Importantly, your Khums will be disbursed with the approval of your chosen Marja and used to support impactful, faith-driven projects that count as your share in supporting Islam and humanity.
By paying Khums through an authorized charity like The Zahra Trust, you can complete this pillar of faith with confidence that your duty is fulfilled correctly and that your contribution will reach the people and causes it is meant for. We are here to answer any further questions you might have about the process.
On this World Cleanup Day, we return to the timeless guidance of the Holy Quran to reflect on our duty as caretakers of this Earth.
As Muslims – and especially as followers of the Ahlulbayt (as) – we know that our faith is deeply rooted in justice, balance, and care for all of creation.
Every year, humanity produces over 2 billion tonnes of waste. Amidst this shocking number, we must remember that the Earth is not just a place we live, it is a blessing and a trust from Allah (swt).
Our choices, our consumption, and our actions all impact this gift. As caretakers, we are accountable.
Here are 3 powerful Quranic verses that remind us of this sacred responsibility:
1. Do Not Act Wickedly
“We said, ‘Eat and drink from the provision of Allāh and do not act wickedly on the earth, creating chaos.’” (Quran 2:60)
This verse is a clear warning against spreading corruption and chaos.
Wasting resources, polluting nature, and living with heedless consumption all contribute to the disorder that harms people and the planet.
As Muslims, we are called to act with gratitude and restraint, appreciating Allah’s (swt) provisions without abusing them.
2. Blessings from this World
“And seek by means of what Allāh has given to you the abode of Hereafter and at the same time do not neglect your portion of Allāh’s blessings from this world. And do good to others just as Allāh has done good to you. And do not pursue through your wealth mischief in the land. Surely Allāh does not love the mischief-makers.” (Quran 28:77)
This beautiful verse speaks to the balance our faith requires.
Yes, we aim for the Hereafter – but that doesn’t mean we neglect our duties here.
Environmental destruction is a form of mischief, and our wealth or resources should never be used in ways that harm the Earth or its inhabitants.
Giving back, supporting others, and living ethically are ways of honouring the blessings we’ve been given.
3. Calamities and Disasters
“Calamities (and disasters) appear in the land and the sea because of what the people’s hands have wrought as polytheism and sins. (Allāh allows such disasters to occur) so that He may make them taste the consequences of some of their doings with the hope that they may turn away (from their sins).” (Quran 30:41)
This verse powerfully reminds us that the consequences of our actions extend far beyond ourselves.
Pollution, deforestation, and climate change are not just technical problems; they are spiritual and moral ones. Allah (swt) urges us to reflect, repent, and reform our behaviour.
These calamities are not punishments without purpose – they are wake-up calls to correct our path.
Ensuring eco-conscious aid delivery to vulnerable communities
Our work is rooted in compassion, but it is also grounded in environmental responsibility – we believe in caring for both people and the planet.
In the past year, The Zahra Trust has built sustainable water wells, provided eco-conscious aid to thousands of families in need, and rebuilt homes with reduced environmental footprint. Learn more here.
Let’s protect the Earth – and the people who live on it – for the sake of Allah (swt).
FAQ
Islam teaches that the Earth is a trust (amanah) from Allah (swt), and we are its stewards. The Quran and teachings of the Ahlulbayt (as) urge us to avoid corruption, waste, and harm to the environment.
Key verses include:
Quran 2:60 – “Do not act wickedly on the earth, creating chaos.”
Quran 28:77 – “Do not pursue through your wealth mischief in the land.”
Quran 30:41 – “Calamities and disasters appear due to what people’s hands have wrought.”
These remind us to live with balance and responsibility.
Every good deed, when done with sincere intention, is an act of worship. Caring for the environment, reducing waste, planting trees, or conserving water are all ways to earn divine reward and live in obedience to Allah (swt).
The Zahra Trust integrates eco-conscious practices in all its humanitarian work – including building sustainable water systems, eco-friendly shelters, and promoting clean living conditions in vulnerable communities around the world.
You can:
Participate in a local cleanup
Support eco-conscious charities like The Zahra Trust
Educate others on Islamic environmental ethics
Reflect on your consumption and reduce waste
The 27th of Rajab is a historic day in Islamic history, marking the day that The Prophet (saww) received his first revelation and was commanded by Allah (swt) to start his prophetic mission and propagation of Islam. This event is called Mabath and is celebrated as Eid Al-Mabath.
Prophet Muhammad (saww) was 40 years old when his Prophetic mission as Allah’s (swt) final messenger began. Rasoolallah (saww) was in Cave Hira on Mount Noor (Jabal al-Noor) when Angel Jibraeel (Gabriel) revealed the first five verses of Surah Al-Alaq from the Holy Qur’an. “Read (Proclaim!) In the Name of your Lord Who created. Created man, out of a clot (of congealed blood). Read (Proclaim), and your Lord is the Most Generous—Who taught by the Pen—Taught man that which he knew not.”(Surah Al-Alaq, verse 1 to 5)
From here, the Be’tha of The Holy Prophet (saww) began.
The Moan of Shaitan
Imam Ali (as) is reported to have said, “I heard the moan of Shaitan when the revelation descended on him (saww). I said, ‘O Prophet of Allah (saww), what is this moan?’ and he (saww) replied, ‘This is Shaitan who has lost all hope of being worshipped. O Ali (as), you see all that I see and you hear all that I hear, except that you are not a Prophet, but you are a vicegerent and you are surely on (the path of) virtue.’” (Nahjul Balagha, sermon 192)
Eid Al-Mab’ath and Betha
Mab’ath (مَبْعَث) and Be’tha (بَعْثَة) both derive from the word Ba’atha (بَعَثَ), which means “to send forth”, “to raise”, or “to resurrect”.
Mab’ath means “the time of being sent forth” and refers to the day that Rasoolallah’s (saww) mission started. Be’tha means the act or process of being sent and refers to the act of send Prophet Muhammad (saww) to spread the message of Islam.
Tanzil vs. Inzal
There are two types of revelation: Tanzil (تَنْزِيل) and Inzal (إِنْزَال). Tanzil refers to the gradual revelation of Qur’anic verses that took place over 23 years which started of the Day of Mab’ath.
Inzal refers to the complete revelation of the Holy Qur’an that took place on Laylatul Qadr (the Night of Power).
A’amal for Laylatul Mabath
For Laylatul Mab’ath (the Night of Mab’ath), the following a’amal are recommended:
Performing ghusl.
Before midnight, reciting 12 raka’at of prayers split into 2 raka’at each (i.e. 6 prayers with 2 raka’at each). After Surah Al-Fatiha, any chapter from #47 (Surah Muhammad) till #114 (Surah An-Nas) can be recited.
After completing the prayers, reciting the following 7 times each:
For Yaumul Mab’ath (Eid Al-Mab’ath), the following a’amal are recommended:
Performing ghusl.
Fasting on this blessed day.
Reciting salawat frequently throughout the day: اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ O Allah (swt), (please) bless Muhammad (saww) and the Family of Muhammad (as).
The Day of Mab’ath (Eid Al-Mab’ath) is an important day, giving us the opportunity for spiritual revival during this season of worship so that we can be better servants of Allah (swt). If we take advantage of these opportunities, we can understand the status of the Ahlul Bayt (as) better and prepare ourselves for the Awaited Saviour, Imam Mahdi (ajtfs).
May Allah (swt) bless Prophet Muhammad (saww), his pure family (as), and all the believers on this blessed occasion.
In the sacred city of Karbala, where stories of sacrifice and resilience inspire millions, a young girl named Ayat has emerged as a beacon of hope.
At just ten years old, Ayat’s life has been shaped by challenges that would test anyone’s strength. Orphaned at the tender age of three, she faced the realities of poverty, illiteracy within her family, and an education system strained by overcrowded classrooms and limited resources.
Ayat’s days were filled with difficulties. The long walks to school left her exhausted, her performance suffered, and she began to lose faith in her ability to succeed. Her mother, though determined to support her children, struggled to provide the guidance and resources Ayat needed. Yet, even in the face of these adversities, Ayat’s spirit remained unbroken
Her story began to change when The Zahra Trust intervened with a comprehensive plan to transform her life. The foundation provided Ayat with clothing, books, stationery, and daily transportation to Al-Munji Primary School. They didn’t stop there — by ensuring she had access to a nourishing breakfast and personalized attention from teachers, the Trust reignited Ayat’s enthusiasm for learning.
The results were extraordinary. Ayat blossomed into a confident and active student, eager to excel. Her smile returned, and her pride in her school became evident as she spoke about her favorite teacher and the joy of learning.
“My school,” she would say with pride, sharing her daily experiences with her family. Her dreams of a brighter future began to take shape, and for the first time, Ayat envisioned herself as a teacher, inspiring others just as she had been inspired.
The impact of The Zahra Trust’s support extended beyond Ayat. Her success lightened the burden on her family and brought hope to her community. Ayat’s transformation was not just academic; it was a restoration of childhood joy, a rekindling of dreams, and a reflection of what compassion and opportunity can achieve.
Today, Ayat stands as a shining example of resilience and the power of support. Her laughter, confidence, and ambition embody the potential that can be unlocked through
thoughtful intervention. Her story, rooted in the heart of Karbala, reminds us all that no matter how great the challenges, hope can flourish when nurtured by kindness.
Islam teaches that food is a divine blessing and should never be wasted.
Prophet Muhammad (saww) would treasure even a single crumb, and the Quran cautions against israaf — wastefulness and going beyond proper limits.
As believers, we’re encouraged to show gratitude not just in words, but in how we treat what’s on our plate.
What is Israaf?
Israaf (إسراف) refers to excess and wastefulness, whether in spending, eating, or using resources unnecessarily.
In Islam, it’s considered a major sin and a sign of ingratitude.
The Prophet (saww) has also reportedly said, “There is nothing of good to be found in waste, and nothing of waste to be found in good.” (Bihar al-Anwar, v.75, p.303, n.6)
Throwing food away is a form of israaf, and it goes against the Islamic call to live with gratitude, care, and social responsibility.
UK – Food Waste by the Numbers
According to Greenly, over one-third of all food produced — around 2.5 billion tonnes — is lost or wasted every year across the globe.
A hungry child cannot learn. Our Child Food Aid program delivers hot, nutritious meals so students can focus on their education instead of their empty stomachs.
School meals improve nutrition, health, attendance, and learning outcomes, while also strengthening communities and local food systems.
In Islam, wasting food is more than bad manners — it’s a loss of blessings and a neglect of those in need. By avoiding israaf, we live our faith and help others.
Every plate saved from waste can mean a full plate for a hungry child. Through our Child Food Aid programme, you can help provide hot, nutritious meals so students can focus on learning and building a brighter future.
Israaf refers to wastefulness or excess. In the Quran, Allah (swt) warns against israaf and encourages moderation in all aspects of life, including food. Avoiding waste is a way to show gratitude for Allah’s(swt) blessings.
Food waste in schools means lost resources, missed opportunities to feed children in need, and a negative impact on the environment. It also undermines efforts to teach students about responsibility and compassion.
Hunger can make it harder for children to concentrate, learn, and perform well in school. By reducing food waste and providing meals to those in need, we can help improve attendance, focus, and overall academic outcomes.
Schools can introduce portion control, allow flexible mealtimes, run food-sharing programs, and educate students about the importance of avoiding waste. Involving parents and communities in these efforts can also make a big difference.
“Do not feel ashamed if the amount of charity is small, because to refuse the needy is an act of greater shame.” (Nahjul Balagha, Saying 67)
In a world overwhelmed by crisis, injustice, and loss, it’s easy to feel powerless.
Yet Islam teaches us that no act of kindness goes unnoticed, and no sincere intention is without reward.
Why is giving charity important in Shia Islam?
Charity is a central pillar of faith in Shia Islam.
Following the example of the Prophet Muhammad (saws) and the Ahlulbayt (as), Shia Muslims are encouraged to care for orphans, widows, the poor, and the oppressed.
Giving in the way of Allah (swt) purifies wealth, strengthens the Ummah, and brings one closer to the Imam of our time (ajtfs).
What does “The Chain of Compassion” mean in Islam?
A simple share of a campaign inspires someone else to give. That gift means families who once had nothing now drink clean water for the very first time.
A few hours of volunteering help deliver aid faster. That effort ensures warmth and dignity reach those who need it most.
None of this happens in isolation.
These moments of mercy are links in a chain.
A chain that starts with you.
Your compassion, your giving, your belief in the teachings of the Ahlulbayt (as) become the seeds from which hope grows.
How Do You Make A Small Act Matter?
When you give to the causes of the Imam of our time (ajtfs), you:
Show your preparation for the return of the Imam of our time (ajtfs)
Strengthen the Ummah
Fulfil your duty to the vulnerable, the orphan, the widow, and the displaced
Your support reached 33,774 people during the winter of 2024:
15,620 people with warm and nourishing food
621 people with protective winter clothing
73 people with new heating systems for their homes
One small act can start a chain of mercy that stretches far beyond what we see.
FAQ
The “chain of compassion” refers to how even small acts of kindness, charity, or support can create a ripple effect; inspiring others and resulting in long-term, widespread benefit. In Islam, these actions are highly encouraged and rewarded, especially when rooted in sincere intention and love for the Ahlulbayt (as).
Even a small donation can provide vital resources, like food, clean water, or clothing, for individuals and families in need. When combined with the donations of others, it contributes to sustainable community projects and long-term change. Through The Zahra Trust, your small act becomes part of a larger chain of relief and compassion.
Charity is a central pillar of faith in Shia Islam. Following the example of the Prophet Muhammad (saww) and the Ahlulbayt (as), Shia Muslims are encouraged to care for orphans, widows, the poor, and the oppressed. Giving in the way of Allah (swt) purifies wealth, strengthens the Ummah, and brings one closer to the Imam of our time (ajtfs).
The Zahra Trust provides emergency relief, food aid, orphan sponsorship, clean water projects, educational support, and empowerment programmes for vulnerable communities. Every donation, big or small, helps deliver essential services to those who need them most.
You can become part of the chain by:
Donating whatever you can
Sharing campaigns and raising awareness
Volunteering your time or skills
Making du’a for those in need
Each act, no matter how small, contributes to lasting change, following the legacy of the Ahlulbayt (as).
Introduction: A Time to Reflect and Act
As we approach the Shahadat of Imam Ja’far al-Sadiq (AS), we are reminded of the immense wisdom and humility he brought into the world. Known as a scholar, a spiritual guide, and a pillar of justice, Imam al-Sadiq (AS) is remembered not only for his knowledge but for his unmatched generosity and care for the vulnerable.
In this sacred season of remembrance, we reflect on his legacy—and ask how we, too, can walk in his footsteps.
Who Was Imam Ja’far al-Sadiq (AS)?
Imam Ja’far al-Sadiq (AS), the sixth divinely appointed Imam in Shia Islam, was born in 83 AH (702 CE) in Madinah. He was the son of Imam Muhammad al-Baqir (AS) and the great-great-grandson of Prophet Muhammad (PBUH) through Imam Ali (AS) and Lady Fatima al-Zahra (AS). His Imamate spanned a critical period of transition between the Umayyad and Abbasid dynasties—an era that allowed some political space for religious scholarship to flourish.
Imam al-Sadiq (AS) is widely regarded as the father of the Jafari school of thought, which forms the basis of Shia jurisprudence (fiqh). During his time, he taught thousands of students and played a crucial role in preserving the spiritual, theological, and legal teachings of the Prophet’s family (Ahlul Bayt). His pupils included key figures such as Hisham ibn al-Hakam, Jabir ibn Hayyan (a pioneer of chemistry), and even some Sunni scholars like Abu Hanifa, who acknowledged the Imam’s depth of knowledge.
For the Shia community, Imam al-Sadiq (AS) was not merely a scholar—he was a divinely guided leader (Hujjah) whose knowledge was illuminated by divine insight (‘ilm ladunni). His role was to safeguard the inner and outer dimensions of Islam, as passed down through the infallible Imams (AS).
A Beacon of Charity and Compassion
While Imam al-Sadiq (AS) is best known for his teachings, his life was equally defined by his compassion. His generosity was not performative—it was sincere, discreet, and personal.
Night-time Giving: It is narrated that Imam al-Sadiq (AS) would go out at night to distribute food and coins to the poor, ensuring no one in his community slept hungry.
Empowering the Needy: He believed charity should restore dignity. His support wasn’t limited to handouts; he helped individuals find paths to independence and self-reliance.
Every Act Counts: Imam al-Sadiq (AS) famously said, “The best of charity is that which the right hand gives and the left hand does not know.”
In his footsteps, we are reminded that true giving is humble, intentional, and transformative.
Charity as a Legacy
Charity in Islam is not a side act—it is a pillar of our faith. Imam al-Sadiq (AS) taught that every believer has a duty to uplift the oppressed and stand with the needy. His example urges us to turn our remembrance into action.
By giving in his name, we not only honour his memory—we continue his mission.
How You Can Give in Honour of Imam al-Sadiq (AS)
This Shahadat, The Zahra Trust invites you to support causes that reflect the values Imam al-Sadiq (AS) held dear:
Support Orphans & Widows: Continue his legacy of caring for the most vulnerable.
Provide Emergency Relief: Just as he rushed to the aid of the needy, we too must respond in times of crisis.
Invest in Education: Help spread the light of knowledge Imam al-Sadiq (AS) championed.
Your sadaqa, zakat, and khums can become a source of lasting benefit—both in this world and the next.
Let This Shahadat Be a Turning Point
In remembering the life and Shahadat of Imam Ja’far al-Sadiq (AS), let us reflect deeply—but also act decisively. Let his humility soften our hearts. Let his wisdom guide our steps. And let his compassion inspire our giving.
The cold shouldn’t be deadly. And it doesn’t have to be.
As winter approaches, families across the world are preparing for the cold. But for millions of displaced and vulnerable people, winter is not just a season. It’s a threat.
In regions ravaged by war, economic collapse, and climate crisis, winter brings hunger, illness, and death.
No fuel. No warm clothes. No food. No safety.
At The Zahra Trust, we believe no one should suffer in the cold; not now, and not again next year.
What is the Immediate Need this Winter?
Right now, families urgently need:
Food baskets to prevent hunger in freezing temperatures
Fuel and heating for families in refugee camps and damaged homes
Winter clothing and blankets to protect children, the elderly, and the sick
These essentials can be the difference between life and death.
And they rely on one thing: your compassion.
“Those who spend their wealth by night and by day, secretly and openly, for them is their reward with their Lord, and they shall have no fear, nor shall they grieve.” (Quran 2:274)
What About For Next Year?
But beyond survival, people deserve dignity, opportunity, and hope.
They need you to help support sustainable projects like:
Shelter and housing for displaced families
Education for children whose futures have been disrupted by war and poverty
Clean water for entire communities
Orphan support to ensure no child is left behind
This is the kind of giving that doesn’t just help people survive the winter, it helps them rebuild their lives.
How Does The Zahra Trust Help Meet These Needs?
With your support, The Zahra Trust will provide:
Winter essentials to families in Iraq, Afghanistan, Pakistan, Yemen, Lebanon, Palestine, and beyond
Long-term aid to build futures, not just patch the present
Transparent reporting so you can see exactly how your donation is making a difference
This is how we transform charity into impact.
This is how we build the Ummah.
This is how we honour our duty to Allah (swt), the Ahlulbayt (as), and our fellow believers.
The Zahra Trustprovides urgent winter relief, such as food, fuel, and warm clothing, to vulnerable families, while also supporting long-term development projects like housing, clean water, education, and orphan care.
Long-term development: sustainable aid such as education for orphans, shelter construction, and water access for vulnerable communities.
This dual approach ensures your gift has both urgent impact and lasting benefit.
Winter is a critical time for survival in many regions. Coupled with the spiritual and charitable significance of the year-end season, including Giving Tuesday where your donation is doubled, this is one of the most impactful times to donate. Your support helps save lives now and build futures for the year ahead.
Yes. Sadaqah, Khums, and general charity donations are accepted. The Zahra Trust is authorised to collect Khums on behalf of several leading Maraja, and we ensure your donation is directed appropriately based on your intention and the type of donation.
Yes. Just select the Gift Aid box to have your donation go 25% further at no extra cost to you.
To maximise your impact:
Give early in the campaign to help families prepare for the cold
Set up a monthly donation for ongoing support
Share the campaign with friends and family
Donate during Giving Tuesday for double the impact, or key Islamic dates for spiritual reward
Even small acts, given with sincerity, become part of a greater chain of compassion.
Teachers don’t just educate – they shape minds, hearts, and entire generations.
In Islam, teaching is one of the most sacred acts of worship. And as we mark World Teachers’ Day, it is only fitting that we look to the legacy of knowledge within our own tradition.
The Holy Prophet (saww) and the Ahlulbayt (as) were not just spiritual leaders, they were lifelong teachers who left behind a timeless legacy of learning.
Here are 5 of the most influential Islamic teachers in history, whose lives continue to inspire seekers of knowledge around the world.
1. Prophet Muhammad (saww): The Greatest Teacher
The Holy Prophet (saww) didn’t just bring revelation – he taught it. Through patience, compassion, and wisdom, he transformed an entire society from darkness into light.
His teachings were not only divine but practical, elevating both spiritual and worldly understanding.
He was, and remains, the greatest teacher in Islamic history.
2. Imam Ali (as): The Gateway to Knowledge
Imam Ali (as) stands as a beacon of intellect, eloquence, and justice. His sermons, letters, and judicial rulings continue to be studied for their depth and clarity.
The Nahjul Balagha, a compilation of his wisdom, is considered one of the greatest works in Islamic literature.
He taught over 4,000 students, including prominent Sunni scholars like Abu Hanifa and Malik ibn Anas. His influence extends from jurisprudence and theology to the natural sciences.
“The one who is pious in the world, Allah places wisdom in his heart and makes his tongue reproduce it (uttering the words of wisdom). And makes him aware and knowledgeable about the faults and shortcomings of the world and its diseases and ailments and their cures. And transfers him out of the world in a pure and perfect condition toward the house of peace (i.e. the next world).” – Imam Al-Sadiq (Bihar ul-Anwar. Vol. 73. P 48)
He is known as the father of the Ja’fari school of thought, and his classroom left an eternal mark on Islamic civilization.
4. Imam Hussain (as): The Teacher of Dignity
Karbala wasn’t just a tragedy. It was a lesson for humanity.
Imam Hussain (as) taught us that truth, justice, and sacrifice are worth more than life itself. His actions on the plains of Karbala became a sermon for the oppressed and a lesson in standing up for what is right.
“I am not rising (against Yazid) as an insolent, or an arrogant, or a mischief-monger or as a tyrant. I have risen (against Yazid) as I seek to reform the ummah of my grandfather. I wish to bid the good and forbid the evil, and to follow the way of my grandfather and my father, Ali bin Abi Talib.” – Imam Hussain (al-Khatib al-Khuwarazmi, Maqtal al-Husayn, vol. I, p. 88)
Imam Hussain (as) was a teacher of resistance and righteousness, whose legacy continues to awaken hearts.
After the tragedy of Karbala, it was Lady Zainab (sa) who rose as the voice of truth.
Her sermons in Kufa and Damascus weren’t just speeches – they were acts of revolutionary teaching. She exposed injustice, upheld the honour of Ahlulbayt (as), and ensured that the message of Karbala would never be forgotten.
Some of the most influential teachers in Islamic history include Prophet Muhammad (saww), Imam Ali (as), Imam Ja’far Al-Sadiq (as), Imam Hussain (as), and Sayyida Zainab (sa). These revered figures not only taught Islamic knowledge but lived lives of justice, compassion, and sacrifice.
Prophet Muhammad (saww) is called the greatest teacher because he taught the message of Islam through wisdom, patience, and compassion. He transformed an entire society through his knowledge and lived example, making learning a central part of faith.
Imam Ali (as) contributed profoundly to Islamic education through his sermons, judicial rulings, and letters. His wisdom is preserved in NahjulBalagha, and he is often referred to as the “Gateway to Knowledge” due to his deep understanding of divine and worldly matters.
Imam Al-Sadiq (as) taught over 4,000 students, including leading scholars from different schools of thought. He laid the foundation for the Ja’fari madhhab, influencing fields like theology, jurisprudence, and science. His teachings remain central to Shia Islam.
After the tragedy of Karbala, Sayyida Zainab (sa) played a vital role in preserving and spreading the message of Imam Hussain (as). Through powerful public sermons, she exposed tyranny, defended truth, and taught the values of courage and faith to generations.
The Zahra Trust supports Islamic education by providing access to schools for orphans and long-term aid to vulnerable communities. Their work helps uphold the Islamic value of seeking and spreading knowledge.
Imam Sajjad (as) is the fourth Imam for Shia Muslims – otherwise known as Imam Zain Al-Abideen, the Adornment of Worshippers.
A symbol of hope and faith in the aftermath of the Battle of Karbala, Imam Sajjad (as) has come to represent some of the most important aspects of intellectualism, faith, and charity within the holy Ahlulbayt.
Imam Sajjad: Birth and Early Life
The son of Imam Hussain (as) and born in 659 AD or 38 AH in Medina, Imam Sajjad (as) from an early age showed his profound leaning towards intellectualism and knowledge of our faith.
At a time when the Muslim ummah was facing tumultuous tensions between evil and goodness, being the son of Imam Hussain and following in the footsteps of his holy great-grandfather the Prophet Muhammad meant that Imam Sajjad (as) was bound for a life of representing the true values of Islam.
Remembering Karbala and Beyond
Imam Sajjad (as) was present at the Battle of Karbala, but was unable to fight alongside his father and their followers due to an extreme sickness. He was therefore taken captive alongside Lady Zainab (sa) and the other remaining survivors to Kufa and Damascus.
His survival meant the continuation of the holy household of Prophet Muhammad, and Imam Sajjad (as) kept the memory of Karbala, Imam Hussain (as), and the true values of Islam alive for the 34 years of his imamate.
In addition to giving lectures and supporting intellectualism within the Muslim ummah, Imam Sajjad’s most famous written works include Al-Sahifa al-Sajjadiyya, which is a compilation of his beautiful supplications and duas, and Risalat al-Huquq, which is a treaty on the rights and duties of every believing Muslim.
In remembering Karbala, it is reported that whenever he drank water, he wept in memory of his father Imam Hussain (as) and the hardships the entire family witnessed during the battle.
In a narration from Imam Sadiq (as), it is reported that at the time of breaking any fast, Imam Sajjad (as) would cry out: “The grandson of the Prophet was martyred hungry! The grandson of the Prophet was martyred thirsty!”, and repeated this until his tears were mixed with the food and water he broke his fast with. It is said he would repeat this phrase until the very end of his life.
Death and Legacy
Imam Sajjad (as) was martyred in Medina by poisoning on the orders of Al-Walid bin Abd al-Malik, in the year 713 AD or 95 AH.
His legacy remains powerful and continues to influence our lives today – not only in the remembrance of the Battle of Karbala and the sacrifices the holy members of the Ahlulbayt made for Islam, but in charity, justice, and goodness as well.
Imam Sajjad (as) is remembered for his selfless acts of charity and his adamant protection of the poor, as well as his stance on slavery. It is reported that he used to purchase slaves only to release them and give them freedom.
Sayyid al-Ahl wrote, “Imam Sajjad bought slaves even though he did not need them. He bought them only to free them. Imam al-Sajjad released them at any time or situation so that many people, like an army of released servants, men and women were seen in Medina who were all the freed servants of Imam.”
Imam Sajjad (as) is reported to have stated: “O people, fear God and know that you will inevitably return to Him, when everyone will see his good and bad deeds right before his very eyes, he will wish for the longest period of time to separate himself from his bad deeds. God warns you about Himself.”
Here at The Zahra Trust, we continue to strive in the legacy of Imam Sajjad through charitable acts of aid, empowerment, and education – to learn more about what we do and how you can personally contribute, click here.
Mental health starts early.
Childhood and adolescence are not just formative years for physical growth – they are critical stages for emotional, psychological, and cognitive development.
Yet today, millions of children and teenagers are struggling in silence. We can change that.
These numbers are not just statistics. They represent real lives, real pain, and real loss. These numbers represent a crisis that needs action now.
Mental Health Starts in Childhood
From the earliest years of life, a child’s brain is developing rapidly. During childhood and adolescence, young people begin to acquire the emotional intelligence, resilience, and social skills they need to thrive in adult life.
When nurtured in a safe and supportive environment, these years can build lifelong mental strength. But when neglected or filled with stress, trauma, or instability, the damage can be deep and long-lasting.
Mental health now means resilience later in life.
A Difficult Environment Hurts Mental Health
Sadly, many children don’t grow up in nurturing environments. Instead, they face harmful experiences that increase their risk of developing mental health disorders.
Children exposed to: violence, poverty, bullying and loss of a stable home environment, are at significantly higher risk of emotional distress, anxiety, depression, and other long-term psychological conditions.
For children living in conflict zones, refugee camps, or communities plagued by instability, the risks are even greater.
Many of these children not only lack access to professional mental health care – they may never have known peace, routine, or safety.
What Can Be Done?
Mental health must be everyone’s priority – from homes and classrooms to governments and humanitarian organisations.
It starts with:
Creating safe, nurturing environments
Listening to young people
Raising awareness and reducing stigma
Providing access to culturally sensitive mental health care
Offering stable education, shelter, and family support
From helping orphans return to school, to delivering long-term aid and psychosocial care to children in crisis, we are working across some of the world’s most remote and underserved regions – ensuring that no child is left behind.
Every child deserves the love, dignity, and support needed to grow into a healthy adult.
Let’s bring hope, healing, and strength back into the lives of the children who need it most.
FAQ
Childhood and adolescence are critical periods for brain development and emotional growth. During these years, young people build social, cognitive, and emotional skills that influence their lifelong mental well-being.
Common mental health conditions in children and adolescents include depression, anxiety, behavioural disorders, and developmental conditions such as autism and childhood epilepsy. In teens, suicide is a leading cause of death.
Children exposed to violence, poverty, bullying, neglect, or unstable home environments are at a higher risk of developing mental health conditions. Living in conflict zones or displacement can increase that risk significantly.
Barriers include stigma, lack of awareness, limited access to mental health services, and cultural or language obstacles. In many low-resource or crisis-affected areas, mental health services may not be available at all.
The Zahra Trust supports vulnerable children – especially orphans and those in crisis – by providing access to education, shelter, and long-term emotional and mental health care in some of the world’s most underserved areas.
Kazim is a young boy from Kabul whose childhood changed when he lost his father.
His mother, now the sole provider for Kazim and his siblings, struggled to keep them safe from Kabul’s harsh winters.
Without proper clothing, Kazim would walk early mornings to his Quran class in freezing cold, his hands tucked under threadbare jackets, uncertain if he’d be warm enough to concentrate on learning.
In December of 2024, Kazim received a warm jacket and trousers.
For Kazim, these clothes weren’t just fabric.
They were a shield, enabling him to go to class without fear of the cold, to feel proud among friends, and to refocus on his education instead of enduring frostbite or distraction.
Providing basic but essential support like a warm jacket isn’t just an immediate response.
73 people with new heating systems for their homes
Kazim’s story is one among many; each intervention small in itself, but collectively powerful.
One Story, Thousands of Lives
When we see Kazim walking confidently to class, not shivering, we see not just one child’s relief. We see the faceless resilience of hundreds, who would otherwise have suffered in silence.
The same mother’s renewed hope, the same family’s reduced fear of winter means that your giving multiplied thousands of times over.
“Those who spend their wealth by night and by day, secretly and openly, for them is their reward with their Lord, and they shall have no fear, nor shall they grieve.” (Quran 2:274)
You’ll be a part of a wider mission of community support, care, and love; all rooted in our shared devotion towards the Ahlulbayt (as) and Allah (swt).
Because of You
Because of your giving, families endured winter with strength and love.
A boy like Kazim could focus on his Quran lessons with warmth instead of cold.
Mothers felt relief instead of guilt.
Your generosity doesn’t just supply clothing or meals. It restores hope, protects learning, and uplifts the human spirit.
Winter aid provides essential relief, such as warm clothing, food, heating, and shelter to vulnerable families during harsh winter months. In conflict-affected or economically unstable regions, this support can mean the difference between survival and suffering. The Zahra Trust delivers this aid to communities across Afghanistan, Yemen, Iraq, Pakistan, and more.
Last year, The Zahra Trust provided thousands of families with winter essentials like coats, blankets, fuel, and food. One story is Kazim’s, a young boy in Kabul who was able to attend school warmly and safely after receiving winter clothes through your donations.
The Zahra Trust operates winter relief programmes in high-need areas such as Afghanistan, Yemen, Lebanon, Iraq, Pakistan, and beyond – supporting orphans, widows, refugees, and low-income families.
You can donate online at stg-zahratrustcom-staging.kinsta.cloud during our Winter Aid & Year-End Giving campaign (Nov 1 – Jan 31). Your contribution will help provide urgent relief now and support long-term recovery for displaced and vulnerable communities.
Yes, The Zahra Trust is authorised by leading Maraja to accept Khums, and many of our relief projects are Zakat-eligible. You can allocate your donation accordingly during checkout on our website.
Poverty is one of the most pressing and painful realities of our time. It strips individuals and communities of dignity, hope, and opportunity.
As Muslims – and especially as followers of the Ahlulbayt (as) – we are taught to stand with the oppressed, care for the needy, and serve the vulnerable with compassion and justice.
Here are 5 facts about poverty every believer should know, and what we can do to help.
1. More Than Just a Lack of Money
Poverty is more than just a lack of income or livelihood. It includes serious difficulties including malnutrition, limited access to education, social discrimination, lack of medical care, as well as restricted access to representation and decision-making.
It affects physical health, mental wellbeing, education, and even access to justice.
Poverty is a trap that can span generations, especially when social and political systems fail to uplift those most in need.
Islam teaches us to look beyond the surface – to understand the full impact of hardship and offer comprehensive support rooted in mercy and equity.
This is not just a number – it’s a wake-up call. Nearly 1 in 10 people on Earth live without enough resources to meet even their most basic daily needs. That includes food, clean water, and shelter.
As Muslims, we are taught that the best of people are those who benefit others. Let these numbers move us toward greater action, not indifference.
Poverty affects children the most severely. Many suffer without access to clean water, proper nutrition, or education. Some grow up without a safe home or medical care.
When a child lives in poverty, the damage can be lifelong – affecting their health, development, and future ability to escape the cycle of poverty.
For many around the world, poverty means more than financial hardship – it means being shut out of safety nets entirely. Without health insurance, aid, or support programs, millions are left vulnerable to disasters, illness, or job loss.
In many countries, these basic supports are either unavailable or unaffordable. This is where faith-based aid and community support become so essential.
In addition to this, in conflict zones women are 7.7 times more likely than men to live in extreme poverty, highlighting the disproportionate effect war has on vulnerable women.
Poverty doesn’t affect everyone equally. Women – especially in conflict or crisis zones – are far more likely to be impacted by economic hardship. Lack of education, legal rights, safety, and employment opportunities leaves them especially vulnerable.
Supporting women means supporting entire families and communities, as they are often the backbone of care, education, and resilience.
Stand with the Vulnerable
These are not just numbers – they represent real lives – families, children, neighbours. As Muslims, helping the poor is both an act of worship and humane duty.
The Ahlulbayt (as) taught us that true piety includes caring for the oppressed, uplifting the poor, and acting justly even when no one is watching.
“Is the reward of goodness anything but goodness?” (Quran 55:60)
FAQ
Islam teaches that poverty is a social injustice that must be addressed through compassion, charity (sadaqa), and zakat. The Ahlulbayt (as) emphasised caring for the poor, orphans, and widows as a central part of faith and worship.
As of recent global statistics, nearly 700 million people live in extreme poverty, surviving on less than $2.15 a day. This includes millions of children, women, and families around the world.
Women face greater poverty due to systemic inequalities, lack of access to education and employment, and added burdens in conflict zones. In war-affected areas, women are 7.7 times more likely to live in extreme poverty compared to men.
One in six children globally live in poverty. This impacts their ability to access food, education, healthcare, and a safe home. Childhood poverty can lead to lifelong disadvantages and increased vulnerability.
Muslims are encouraged to give charity, promote justice, and support those in need. Practical ways include:
Donating to trusted Islamic charities
Sponsoring orphans and widows
Raising awareness about global poverty
Supporting sustainable development projects
Making dua (prayer) for those in hardship
The Zahra Trust provides life-changing aid worldwide, including food packs, water wells, shelter, and education. Special focus is given to supporting orphans, widows, and displaced families. Guided by Islamic values, their work restores dignity and hope to vulnerable communities.
Before the battle of Karbala shook the world, one man stood as the first flame of loyalty and sacrifice: Muslim ibn Aqeel (as).
His story is the first chapter of Ashura’s legacy.
While he is often overshadowed in the larger narrative, his story contains crucial lessons for Muslims around the world.
Who was Muslim ibn Aqeel (as)?
Some narrations mention that Muslim ibn Aqeel (as) was born in 12 AH.
He was a member of the Bani Hashim, being the son of Aqeel ibn Abu Talib, the nephew of Imam Ali (as) and the cousin of Imam Hussain (as).
From a young age, he was known for his piety, strength, and intelligence.
This was the effect of being in proximity to the Ahlulbayt (as), where he grew up among some of the greatest figures in Islamic history.
As the cousin and ambassador of Imam Hussain (as), Muslim’s (as) mission, martyrdom, and unwavering courage were critical precursors to the events of Ashura.
His Relationship with Imam Hussain (as)
Muslim ibn Aqeel (as) was more than just a cousin to Imam Hussain (as).
He was a trusted companion, advisor, and loyal supporter.
When Imam Hussain (as) left Madina for Makkah, Muslim (as) and his family joined him, showing their total commitment to the cause of Allah (swt).
This bond of trust was so strong that when Imam Hussain (as) received letters from the people of Kufa inviting him to lead them, he chose Muslim (as) to go as his ambassador.
This was no small task.
It was a mission that required courage, faith in the Imam (as) and trust in Allah (swt).
His Role in the Tragedy of Karbala
Muslim ibn Aqeel (as) was sent to Kufa to assess the situation and determine whether the people were sincere in their invitation.
Initially, the Kufans welcomed him warmly.
Thousands pledged their allegiance to Imam Hussain (as) through Muslim (as).
But things changed quickly.
When Ubaydullah ibn Ziyad (la) was appointed as governor, he used fear and intimidation to turn the people against Muslim (as).
Supporters disappeared.
The same crowds that once prayed behind him deserted him and watched in silence as he was hunted.
In the face of betrayal, Muslim (as) stood firm.
He did not abandon his mission or his duties.
Martyrdom of a Brave Warrior
Muslim (as) was martyred on the 9th of Dhul Hijjah, 60 AH. His shahadat coincides with the Day of Arafah.
Left with no support and hunted in the streets of Kufa, Muslim ibn Aqeel (as) fought valiantly.
Though outnumbered, he defended himself with strength and dignity.
Eventually, he was captured by Ubaydullah’s men.
Before his execution, Muslim (as) requested that a message be sent to Imam Hussain (as), warning him not to come to Kufa.
“May my parents be your ransom! Return from this journey along with the members of your family lest the Kufians should deceive you.
They are the companions of your father, who wished to get rid of them by means of death or martyrdom. The people of Kufa lied to you as well as to me, and nothing can be achieved by means of falsehood”.
Even in his final moments, his concern was for the safety of his Imam (as).
Ubaydullah (la) cruelly denied this request.
His body was thrown from the palace rooftop, and his head was sent to Yazid.
He became the first martyr of Karbala, even before the tragedy unfolded.
When Imam Hussain (as) became aware of Muslim’s (as) martyrdom, he took Muslim’s (as) daughter, sat her in his lap and gently rubbed her head, a deeply moving act of comfort for a child who had just lost her father.
In that moment, Imam Hussain (as) became both her guardian and her emotional shelter, honoring the trust left to him by Muslim ibn Aqeel (as).
Upon his martyrdom, he was buried in the city of Kufa, Iraq.
Why His Story Still Matters
Muslim ibn Aqeel (as) was the first to give his life defending Imam Hussain (as).
His story reminds us of the importance of standing for truth, even when alone.
He is a timeless example of courage under betrayal and faith in action.
He is not just a historical figure, but a role model for anyone who stands for justice, speaks truth to power, and remains loyal in times of hardship.
You can read more about Muslim ibn Aqeel’s (as) role in the events of Karbala here.
And you can honour his legacy by giving sadaqa in his name to help the most vulnerable.
One of the most powerful and inspiring figures in Islamic history, Sayyida Zaynab (sa) continues to empower believers across the world.
The daughter of Imam Ali ibn Abi Talib (as) and Lady Fatima Al-Zahra (sa), Sayyida Zaynab would go on to witness some of the most painful moments in Islamic history for Shia Muslims – the martyrdom of her father, Imam Ali, the martyrdom of her brothers, Imam Hasan and Imam Hussain, the death of her two sons in the Battle of Karbala alongside Imam Hussain, and the captivity she endured at the court of Yazid in Damascus.
Despite this, or perhaps because of this, Sayyida Zaynab came to epitomize what it means to remain steady and powerful in one’s faith in Allah. The life of Sayyida Zaynab remains one of the most inspiring.
Birth and Childhood
Sayyida Zaynab was born in 5 AH, or 626 AD, in the city of Medina. According to several hadith, the Prophet Muhammad gave her the name Zaynab after being spoken to by Jibreel.
Not only having a loving relationship with her father and mother, Sayyida Zaynab had a special place in the heart of her grandfather, the Prophet Muhammad, with him reportedly saying: “I advise the present and the absent of my Ummah to honor and respect this girl as she looks like Khadija (sa)”.
With the enlightenment of her holy household, Sayyida Zaynab grew within the intellect, faith, and love of her father, Imam Ali, and mother, Lady Fatima Al-Zahra.
Courage and Faith: Karbala and Beyond
Her intellect and wisdom, her bravery and courage, were all respected and cherished – Sayyida Zaynab was in turn given many titles of adornment, including ‘Aqilat Bani Hashim (Wise Woman of Banu Hashim), ‘Alima Ghayr Muallama (The Knowledgeable Without Being Taught), and Abida Al’Ali (The Worshipper of the Family of Ali).
Her preservation of the resilience, faith, and morals of the Holy Household of the Prophet Muhammad, the Ahlulbayt, would have far-reaching implications. Today, across the world, her name is still remembered with love and respect.
The events of the Battle of Karbala, in where she witnessed the death of her brother, sons, family members, and companions of Imam Hussain was a turning point not only for her but for the legacy of our faith – after being captured alongside a few other survivors and taken to the court of Yazid, Sayyida Zaynab’s sermon in Damascus that she gave in defiance of tyranny would go down in history as one of the most powerful speeches ever given.
Part of her sermon is as follows: “Do you think, O Yazid, now that you have seized the vastness of the earth from us and constrained the horizons upon us, and that we are being herded like the prisoners — that Allah wishes humiliation for us and honor for you?
“O Yazid, you have done what you wanted to do. By doing what you have done, you have actually pierced your own skin and have torn your own flesh. You will surely be presented to the Messenger of Allah with your crime of spilling the blood of his descendants and your act of violating the sanctity of his family and relatives … So do not let [your act of] killing them fill your excitement. [Do not you remember what Allah has said:] ‘And do not consider those who are killed in the way of Allah as dead; rather they are alive with their Lord, being sustained; they are pleased with what Allah has given to them out of His grace’. (3:169-170)
“Plan your stratagem, strive to your maximum, and put your best efforts but, by Allah, neither will you be able to erase our memory [from the people’s minds] nor can you destroy our revelation, nor can you reach our heights, and your shame [for killing Imam Hussain] cannot be washed out. Your idea is nothing but wrong, your days are numbered, and your gathering will soon disperse – the day when the herald will announce: Verily the curse of Allah is on the oppressors!
“So all praise is due to Allah who granted our ancestors the bliss and our present generation the honor of martyrdom; and we ask Allah to complete their reward and give them even more, and make us their worthy successors. He is indeed Merciful and Loving; Allah is sufficient for us and He is the best supporter.”
Sayyida Zaynab’s courage in the aftermath of the martyrdom of Imam Hussain cemented her as one of the most important women in Islam – and in Shia Islam – and continues to be an inspiring figure of faith and devotion for us all.
The Legacy of Sayyida Zaynab
Her faith, steadfastness, courage, and wisdom has undoubtedly left a powerful mark on the history of Islam. The daughter of Imam Ali and the enlightened Lady Fatima, Sayyida Zaynab’s knowledge of the Quran, of hadith, of morals, and of faith is a shining beacon of hope amidst the legacy of her Holy Household, the Ahlulbayt. Islamic history was made with her powerful impact.
Her death on the 15th of Rajab, in 62 AH (or 682 AD), marks a turning point in the history of Islam for Shia Muslims – it is now a duty, and a responsibility, to remember and protect the legacy of the sacrifices of Imam Hussain, of Imam Ali, and of the Prophet Muhammad just as she once did. Our belief and our faith – continuing with the current Imam Mahdi – stems in large part from her powerful stance and courage.
Sayyida Zaynab’s unwavering dedication and support for justice and truth is what we strive to embody here at The Zahra Trust – in the hopes that we can continue her legacy of providing hope and justice for those most vulnerable.
Click here to learn more about what we do, and how you can help keep Sayyida Zaynab’s legacy alive.
In the face of the hardships that come with being a widow and the sole provider, Fatima’s journey stands out as a remarkable tale of transformation and hope.
After the passing of her husband, she took on the responsibility of caring for her family while confronting significant challenges, including financial instability, housing insecurity, and restricted access to healthcare. However, with her unwavering resilience and the assistance of The Zahra Trust, Fatima not only transformed her own life but also emerged as a driving force for positive change in her community.
The turning point came when Fatima joined The Zahra Trust’s healthcare skills training program in 2024. Over several weeks, she learned vital skills in personal hygiene, nutrition, disease prevention, and maternal care. These lessons empowered her to take charge of her family’s health and contribute to the well-being of her neighbors.
The transformation was immediate: illnesses in her household decreased, and Fatima began educating others, becoming a trusted community health assistant.
The impact of Fatima’s work rippled across her neighborhood. By supporting pregnant women during childbirth and conducting health education sessions, she fostered a healthier, more informed community. Children and families benefited from her guidance, and her efforts strengthened the bonds of solidarity among her neighbors.
“Your support has changed our lives, giving us new hope and confidence,” she shared, expressing her gratitude to The Zahra Trust.
Fatima’s journey is a testament to the power of education and empowerment. From a widow struggling to provide for her family, she became a source of strength and inspiration, proving that with the right support, one person’s resilience can uplift an entire community.
Today, she stands as a symbol of hope and the profound difference that compassion and opportunity can create.
Quote: “I sincerely thank everyone who helped me and my family, especially the donors and staff of the foundation. Your support has changed our lives, giving us new hope and confidence.”
Imam Sajjad, Imam Hussain And Hazrat Abbas (Alayhem Assalam)
The valour, humility, and sacrifices from some of the best people in history to stand against injustice
The story of Karbala is not just a historical tragedy. It’s a movement that has changed the course of history as we know it. The story of Karbala has become central to the Islamic call for justice and goodness to defeat the ills of oppression, tyranny, and hypocrisy. In this article, we’ll be outlining three heroes from that tragic event whose words and actions saved the message of the Prophet Muhammad ( saw ) and Islam itself.
Imam Hussain (as)
After the betrayals and assassinations of his father, Imam Ali (as), and brother, Imam Hassan (as), Imam Hussain’s (as) refusal of allegiance to the tyrannical Yazid was followed by further discord. In his travels to Makkah, Imam Hussain (as) planned to avoid conflict with Yazid, and delivered a powerful sermon to the people, in which he said, “You have taken lightly your duties as leaders. You have neglected the rights of the oppressed and the lowly, but have assiduously pursued what you regard as your personal rights.” (The Sermon of Mina).
Growing up in the house of the prophet, Imam Hussain (as) was highly regarded for his just nature, compassion and morality. From his youth up until his adult life, Imam Hussain (as) lived with humility and in remembrance of his beloved grandfather, the Holy Prophet Muhammad (saw). Imam Hussain (as) was steadfast on the path of true Islam – the Islam that does not prioritize rulers or dynasties. His call for justice and unity of the ummah was central in all of actions.
Imam Hussain’s (as) actions on the field of Karbala was a perfect representation of true Islam. Along his journey to Kufa, Imam Hussain’s (as) caravan was intercepted by the army of Yazid. Instead of fighting, acting in bitterness and in emotions of betrayal, the Imam (as) offered water to the horses and soldiers of the opposition. This is one true example of the man Imam Hussain (as) was. His selfless acts of kindness were unfortunately returned with Yazid’s army cutting off the supply of water, leaving Hussain (as), his family, and his companions crying out in thirst for days.
Imam Zain Al-Abideen (as)
Imam Zain Al-Abideen (as) is the son of Imam Hussain (as) and the fourth holy Imam. Narrations have reported that the Imam fell severely ill in Karbala. However, he did stand for the cause of Imam Hussain (as) in other ways. Imam Zain Al-Abideen (as) was taken as captive along with the women and children to the court of Yazid in Damascus. In spite of his illness, he delivered an eloquent speech of truth that highlighted the injustices and wrongdoings of the leadership of the time.
Years after his release from imprisonment, he compiled a book of sayings from his grandfather, Prophet Muhammad (saw), regarding the rights of all things, peoples and positions in Islamic law and theology, Risalat Al-Huquq. It was through his literary works and sermons that Imam Zain Al-Abideen (as) kept his father’s and grandfather’s message alive. Imam Zain Al-Abideen’s (as) Imamate is a miracle from Allah (swt) that fulfilled the promise of 12 successors to the Holy Prophet Muhammad (saw).
Hazrat Al-Abbas ibn Ali (as)
Abbas (as), the half-brother of Imam Hussain (as), is highly revered and known as one of the bravest companions of Imam Hussain (as). Abbas (as) demonstrated the highest level of loyalty and bravery for Imam Hussain (as) in his plight against tyrannical rule. Al-Abbas (as) was entrusted by Imam Hussain (as) to bear the flag of the Ahlul Bayt (as) while caravanning and riding into battle. His bravery was especially evident in his task to fetch water from the Euphrates river.
Imam Hussain (as) made it clear to Abbas (as) not to fight, only defend himself if necessary and fetch water for the children in the tented camps in Hussain’s (as) army. Faced with a difficult fate, Abbas (as) filled his hide with water for the children, picked up the river water with his hands, but did not drink any – he followed the exact instructions given to him by his brother. While on the way back to the camp, Abbas (as) was struck by arrows of the opposition, one of them piercing the hide of water meant for the children of Al-Hussain (as).
Learning and understanding the plights of the Imams of Ahlul Bayt (as) is a practice that we should all strive to implement in our lives. As mentioned earlier, we cannot look at modern day struggles and not compare these issues to the plight of the Imams, especially Imam Hussain (as). We often hear the saying, “every day is Ashura, and every land is Karbala” – this figurative saying also has a literal meaning, in which tragedies occur around the globe daily. Children do not have access to water, and human beings are denied their basic rights. Yet, there are people who are motivated by the tragedy of Karbala and are ready to sacrifice what they have to make a difference for their brothers and sisters in the name of Islam and the Ahlul Bayt (as).
What has the holy household taught us?
Everyone experiences challenges such as mental health issues at different points in their lives. For many, the challenges are continuous and never fully leave us. We may often find ourselves asking why we are facing them: Why me?
Being tested is part of life. But everyone has the ability to choose how they will perceive these obstacles. Some can see them as positives, others as negatives. Whenever I go through a trial, I try my best to thank my Lord for every difficulty I endure in life. Even if I do not understand why, I always have faith I will eventually come to know these unanswered questions whether in this life or the next.
I try to show gratitude for Allah (swt) in every hardship because of the life lessons I learned from the Holy Household of Prophet Muhammad (sawa) on how to deal with life struggles.
Imam Ali (as), the first Imam of the school of the Ahlulbayt, was a leader and guide given to us by Allah (swt) in all areas. During his prayer in the holy month of Ramadan, Imam Ali (as) was attacked. After being struck, he saw that his killer was distraught, and had requested for a sweet drink to be brought to him so that he may calm down. This is an extraordinary act of kind character demonstrated in one of the most difficult hardships Imam Ali (as) had to go through. The kindness Imam Ali (as) showed in this situation teaches us how to keep our dignity, respect, and morals in all situations.
Thus, whenever we face issues in life from work, school, strangers, businesses, and even family or friends, we must not let our negative emotions be executed in an immoral way. Imam Ali (as) has given a perfect example of how to react in a negative situation and we should work our hardest to apply this knowledge in all hardships we will endure.
Imam Ali (as) said, “Life consists of two days, one for you and one against you. So when it’s for you, don’t be proud or reckless, and when it’s against you be patient, for both days are tests for you”
Second, we have Imam Hussain (as). The unimaginable suffering and tragedy of Imam Hussain (as) on the Day of Ashura is a lesson for hundreds of millions around the globe. It is widely known that he was deprived of water, saw the massacre of his own family, dealt with unbearable cruelty, and deep heartbreak. Despite the severe circumstances, Imam Hussain (as) never submitted to injustice or oppression. Imam Hussain (as) has given the entire world an example of standing up for truth and justice. He (as) teaches us the peak of morality, how to be steadfast in this temporary life and helps us to focus on the ultimate goal – serving Allah (swt) by maintaining the highest manners and standing for justice, peace and equality. Whenever we face struggles in our daily life, we should take inspiration from Imam Hussain (as) and seek strength in working to please Allah (swt) and act upon that which is righteous.
Imam Hussain (as) said “Death with dignity is better than the life of humiliation”
As a third example, if we look at the life of Imam Musa al-Kadhim (as) he was imprisoned for much of his Imamate. The oppressors kept him in inhumane conditions and treated him with cruelty and disrespect. Yet, despite the situation. Imam Musa al-Kadhim (as) viewed the imprisonment as a positive event as he looked forward to worshipping Allah (swt).
Imam Kadhim (as) said, “O God, I always used to ask You to free me from other duties in order to worship You; and You have answered me, so thanks be unto You for doing so.”
His level of patience was shown brilliantly in the prisons where he spent time. As his followers, we can learn patience from the man who practiced compassion when imprisoned.
The Zahra Trust wishes all people immense blessings and patience through life hardships and to remember the life difficulties of the Imams and how we can calm our hearts by reflecting on how the Holy Household (pbut) have dealt with trying adversities and remained steadfast in doing righteous acts for the love of Allah (swt).
Contributed by: Wasefah Askari
Ramadan, the month of fasting, prayer, and meditation, is a critical period in the Islamic calendar.
Millions of Muslims around the world commemorate this month as a time to purify the body and soul, deepen one’s connection with God, and gather together as a community.
If you’re interested to know when Ramadan begins in 2023 or if you want to learn more about this holy month but don’t know where to begin, then The Zahra Trust is here to answer your questions and help you grasp the significance of this crucial month!
So, when is Ramadan in 2023?
According to the Islamic lunar calendar, Ramadan is expected to begin on the evening of Thursday, March 23rd, and is expected to end on the evening of Saturday, April 22nd.
Because the Islamic calendar is a lunar calendar, the exact start and end dates of Ramadan might change depending on the sighting of the moon.
Local religious authorities may certify the start and finish dates in some nations, while astronomical estimates may be used in others.
What Happens During Ramadan
During Ramadan, Muslims are expected to abstain from food and drink from sunrise to sunset, with the goal of purifying their bodies and minds and becoming closer to God.
Every day at sunset, Muslims break their fast. This evening meal, known as Iftar, is a time for family and friends to gather and share a meal.
Ramadan is also a time for increased Qur’anic study and reflection, as it’s believed to have been revealed to the Prophet Muhammad during this month. Many Muslims use the extra time for worship and study to read and think about the Qur’an in order to obtain a better grasp of its teachings.
What Happens At The End Of Ramadan?
The end of Ramadan is marked by the celebration of Eid al-Fitr, a time for Muslims to come together in joy and thanksgiving. It’s a time of feasting and festivities, with special meals, gifts, and activities. Muslims will often attend communal prayers and give to charity, spreading joy and generosity to those in need.
Ramadan is an important time in the Islamic calendar and is observed with great reverence by Muslims all over the world. So whether you are a Muslim or simply looking to learn more about this special event, the month of Ramadan is a time of spiritual growth, reflection, and community!
This year, mark your calendars for Thursday, March 23rd, as the start of Ramadan!
And remember, you can support the Muslim community and make a difference by donating to organisations like The Zahra Trust.
Your generosity can help provide food, shelter, and support to those in need, allowing them to fully participate in the blessings of this special month.
As the days of Fatimiyya return each year, the hearts of believers grow heavy with grief and reverence.
This sacred period marks the martyrdom of Lady Fatima Al-Zahra (sa), the beloved daughter of the Prophet Muhammad (saw), the mother of the Imams (as), and the radiant light of the Ahlulbayt (as).
It is a time to ask ourselves: What does her life teach us about compassion, strength, and the responsibilities we carry today?
What Makes Lady Fatima (sa) Inspirational?
Sayyida Fatima (sa) remains one of the most powerful and inspiring figures of our Islamic heritage and history, reminding us all that strength comes only from the love and devotion we have for Allah (swt).
Lady Fatima (sa) was more than the daughter of the Prophet (saw); she was the continuation of his mission.
Her life was one of immense patience, spiritual clarity, and unwavering service to the truth.
Despite the injustice she faced, she remained a pillar of dignity and care; never turning away those in need, never ceasing in her worship, and never letting hardship harden her heart.
At The Zahra Trust, her legacy is the foundation of everything we do.
Her example inspires the care we offer to the vulnerable, the hope we uphold for the displaced, and the love we extend to orphans and widows across the globe.
How Do We Carry Her Light Forward?
As Fatimiyya passes through our hearts and homes, let it leave behind more than tears.
Through remembering Lady Fatima Al-Zahra (sa), we are reminded of the strength and compassion that continues to guide our path.
May we strive to be among those who honour her not just in words, but in actions.
May we embody her compassion in our families, her resilience in our trials, and her devotion in our worship.
FAQ
Fatimiyya refers to the days commemorating the martyrdom of Lady Fatima Al-Zahra (sa), the daughter of Prophet Muhammad (saw). These days are marked by mourning, reflection, and remembrance of her life, sacrifices, and pivotal role in preserving Islam.
Lady Fatima (sa) is regarded as the embodiment of purity, faith, and justice. As the daughter of the Prophet (saw), the wife of Imam Ali (as), and the mother of the Imams (as), her spiritual and moral legacy is central to the Shia Islamic faith. Her stance for truth and her compassion for the oppressed continue to guide Shia Islamic values today.
Fatimiyya teaches us about resilience in the face of injustice, compassion for the vulnerable, and dedication to divine principles. Lady Fatima’s (sa) life is a model of how to combine deep spirituality with social responsibility.
Fatimiyya is observed through majalis (gatherings), lectures, mourning processions, and acts of charity in her name. Many Shia Muslims use this time to reflect on her sermons, especially the Sermon of Fadak, and to renew their commitment to her teachings.
The Zahra Trust draws inspiration from the compassion and justice of Lady Fatima (sa) by supporting orphans, widows, and vulnerable families. Through humanitarian aid and community support, the organisation aims to uphold the principles of mercy, equity, and service exemplified by Lady Fatima (sa).
The tragedy of Karbala, which occurred over 1,300 years ago, is more than just a historical event. It holds powerful lessons that transcend generations and cultures.
Imam Hussain (as) and his companions stood as beacons of guidance. Through their ultimate sacrifices, they left a legacy rich in spiritual and moral meaning.
Here are five enduring lessons from Karbala that continue to shape hearts and minds.
1. Be a Follower Before a Leader
True leadership begins with humble following. Imam Hussain (as), before assuming his role as Imam, followed:
His grandfather, Prophet Muhammad (saww).
His father, Imam Ali (as).
His brother, Imam Hassan (as).
He upheld their values and carried their mission forward when it became his responsibility. His companions, in turn, followed him with sincerity and love.
Even though death was certain, they stood firm to protect the son of Sayyida Fatima Al-Zahra (sa). They sought not fame, but truth, and their loyalty was rewarded with eternal honour.
Aba Abdillah (as) is reported to have said, “I do not know companions more loyal and better than my companions. I have never found household members more excellent in observation of bonds of relationship than my Household (as). Allah (swt) will reward you graciously on my behalf.” (Maqtal al-Hussain)
2. You Are Never Too Young to Show Courage
Some of the most touching stories from Karbala involve young people who stood with Imam Hussain (as):
Qasim (as) asked, “Am I too included in the list of the martyrs?”
Imam Hussain (as) replied with a question, “O my dear son! How do you consider death (martyrdom in the way of Allah) to be near you?”
Qasim (as) replied, “It is sweeter than honey.”
Imam Hussain (as) then said, “Verily, by Allah (swt)! May your uncle be your ransom! You are one of them, who shall be martyred along with me after having fallen prey to a severity, and my (infant) son Abdullah (Ali Al-Asghar) shall be martyred too.”
3. It is Never Too Late to Turn Back to Allah (swt)
Karbala teaches us that it is never too late to return to Allah (swt).
In Surah az-Zumar, Allah (swt) says, “(O Muḥammad,) say (on My behalf), ‘O My servants who have transgressed against their own selves, do not despair of Allah’s (swt) mercy; verily Allah (swt) forgives all the sins since He indeed is the Most-Forgiving, the Merciful.” (39:53)
Zuhayr and his wife were travelling a similar route to Aba Abdillah (as) and the Caravan of Honour from Mecca to Iraq. Zuhayr would purposely try to avoid his caravan in this journey.
At one point, the two caravans would stop near the same spot. Imam Hussain (as) requested a meeting with Zuhayr. Although Zuhayr was hesitant to meet the Imam (as), his wife convinced him to meet the Imam (as).
Nobody knows what was said in that meeting, but Zuhayr but had a change of heart after their conversation. He too became one of the martyrs at Karbala.
Their stories remind us that sincere repentance can lead to redemption, no matter how late.
4. Recognising the Imam of Your Time
Recognising the Imam of our time is a duty for every believer.
Prophet Muhammad (saww) is reported to have said, “Whoever dies without knowing his Imam has died a pagan death.” (Bihar al-Anwar, V. 23)
Many in Yazid’s (la) army knew Imam Hussain (as) was the grandson of the Prophet (saww), yet chose not to follow him. Pride, fear, and worldly interests clouded their judgement.
To truly recognise the Imam, we need spiritual clarity and moral strength, not just intellectual knowledge. This will also help us to know Allah (swt).
When asked how to attain knowledge of Allah (swt), Imam Hussain (as) is reported to have said, “It is for the people of every time to know their Imam, obedience to whom is mandatory.”
Standing for truth and justice can be difficult and costly, but it is essential.
In Surah al-Ma’idah, Allah (swt) says, “O you who believe! Be maintainers of justice (and bearers of witness)for(the sake of) Allah (swt). Let not hatred of a people incite you not to be equitable; be (just and) equitable—that is nearer to piety. And guard yourselves againstdispleasing Allāh, surely Allah (swt) is aware of what you do. (5:8)
Imam Ali (as) is reported to have said, “The best of people in the sight of Allah (swt) is he who likes to act according to what is right, even if it brings him loss and misery, more than what is wrong, even if it brings him profit and increase of wealth.” (Nahjul Balagha, Sermon 125)
Sayyid Al-Shuhada (as) did not rise for power, but to reform a society that had strayed from Islamic principles. He stood against oppression to revive the values taught by the Prophet (saww).
Imam Hussain (as) is reported to have said, “I never revolted in vain, as a rebel, or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad (saww). I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather (saww), and my father Ali ibn Abi Talib (as).” (Bihar al-Anwar, V. 44)
His sacrifice teaches us that standing for truth is not optional; it is our responsibility.
Conclusion
Karbala is more than a tale of tragedy; it is a testament to the power of faith, sacrifice, and moral courage.
Its message is not locked in the past but alive in every act of justice and truth we commit today.
Because its values – faith, courage, loyalty, repentance, and justice – are timeless. Imam Hussain (as) and his followers stood for principles that still resonate deeply today.
It means that true leadership starts with genuine devotion and following of truth. Imam Hussain (as) was a devoted follower of his elders before becoming a leader. His companions followed him faithfully, showing that loyalty paves the path to lasting honour.
Yes. Young individuals like Qasim ibn Hassan (as) and Ali al-Akbar (as), and even Imam Hussain’s (as) infant son Ali al-Asghar (as), were present and martyred. Their courage reminds us that youth is not a barrier to righteousness.
Yes. Islam teaches that sincere repentance is always accepted. Hurr’s transformation shows that it’s never too late to turn back to Allah (swt) and choose the path of truth.
It means to acknowledge, follow, and obey the divinely appointed leader of your era. This requires not just knowledge but also spiritual readiness. For us, it includes learning about Imam Mahdi (ajtfs) and striving to live in accordance with his teachings.
Because Imam Hussain (as) gave everything to uphold justice. His example teaches us that defending what is right is a moral duty, even when it comes with great sacrifice.
When entering into the month of Sha’ban, Muslims all over the world prepare to reap the benefits of this month.
Fasting is a highly recommended act in Islam with many benefits specially in the month of Sha’ban. The Holy Qur’an says, “O’ you who have Faith! Fasting is prescribed for you as it was prescribed for those before you, so that you may guard yourselves (against evil).” (Surah Al-Baqarah, verse 183).
While fasting is mandatory during the blessed month of Ramadan, it is also recommended (mustahab) on other days. For example, it is recommended to fast on the first and last Thursday of each month1.
There are rewards for fasting by your own choice. The Prophet (saww) is reported to have said, “He who fasts a single day of his own accord is rewarded to such an extent that even if he was to be given the whole world’s worth of gold for it, the reward he deserves would not be fulfilled until the Day of Resurrection.” (Maani al-Akhbar, p.409)
Fasting in Sha’ban
Ayatullah Sistani (ha) mentions in “Islamic Laws” that it is recommended to fast the whole month of Sha’ban if one can; if not, it is recommended to fast for at least one day.
The Holy Prophet (saww) is reported to have said, “Sha’ban is my month and the month of Ramadan is the month of Allah (swt). Whoever fasts one day in my month, I will intercede for him on the Day of Judgment; and whoever fasts two days in my month, all of their past sins will be forgiven.” (Al-Amaali by Shaykh Al-Saduq, p.19)
Imam Ja’far Al-Sadiq (as) has reportedly said, “Whoever fasts the first day of Sha’ban, it is obligated upon him to go to Paradise.” (Bihar al-Anwar, v.94).
This hadith shows that the reward for fasting on the first day of Sha’ban is immense. It also helps us prepare for the rest of the month with the various acts of worship (ibadah) that are recommended in Sha’ban, including Laylatul Bara’at.
The 13th, 14th, and 15th of Sha’ban
The 13th, 14th, and 15th days of each lunar month are called “Al-Ayyam Al-Beed” (ٱلْأَيَّامُ ٱلْبِيضُ), which translates to “The White Days” or “The Luminous Days”, and the nights are called “Al-Layali Al-Beed” (اللَّيَالِي ٱلْبِيضْ), which translates to the “The White Nights” or “The Luminous Nights.”
Imam Ali (as) is reported to have said, “Fasting on the Luminous Days of every (lunar) month raises the stations and magnifies the rewards.” (Ghurar al-Hikam, n.5457).
The pinnacle for these is the 15th of Sha’ban. After we spend the night worshipping Allah (swt) and praying for Imam Mahdi (ajtfs) during Laylatul Bara’at (Shab-e-Baraat), the worship continues in the day by fasting.
The Last Three Days of Sha’ban
The reward for fasting the last three days of Sha’ban and connecting them to the fasts of Shahr Ramadan is that Allah (swt) will give you thawab for fasting for two months straight.
Imam Ali Al-Ridha (as) is reported to have said, “If one fasts during the last three days of Sha’ban in order to attach it to the obligatory fasting of Ramadhan, Almighty Allah will determine that he has fasted for two consecutive months.” (Wasail Al-Shiah).
What if I have Qadha Fasts?
Qadha fasts must be completed before one can perform the mustahab fasts. However, qadha fasts can be made up on these recommended days. Allah’s (swt) mercy and rewards are unlimited – if He (swt) wills, you will be rewarded for completing your qadha fasts during these recommended days.
There are many benefits and rewards for fasting in general, and particularly during recommended days. These recommended fasts ultimately help us gain Allah’s (swt) pleasure and get closer to Him (swt). These fasts during Sha’ban will also help us prepare for the blessed month of Ramadan so that we can maximize the bounties and blessings of Shahr Ramadan, where we are the guests of Allah (swt).
Imam Taqi al-Jawad (as), commonly referred to as Imam Jawad, was the ninth Imam according to Shia Muslims, following the Imamate after his father, Imam Ridha (as).
A beacon of intellect, hope, and faith, Imam Jawad continues to inspire believers around the world who strive to follow in the exemplary example of the infallibles of the Holy Household of the Prophet Muhammad, the Ahlulbayt.
The Joy of His Birth
Born on the 10th of Rajab in the year 195 AH, or 811 AD, the birth of Imam Jawad was greatly celebrated by his father, Imam Ridha (as).
It is reported that, overcome with joy, Imam Ridha exclaimed after the birth: “The like of Moses son of Imran, the splitter of the seas, and the like of Jesus son of Mary, blessed be the mother that bore him…has been born to me”.
He then turned to his companions and stated: “Allah has granted me one who will inherit me and inherit the children of Dawood”. This newborn child would be the Imam after him – the next spiritual leader for Muslims around the world in respected reverence of the Ahlulbayt.
Life and Imamate
Imam Jawad (as) was given many titles: Jawad meaning The Generous, Al-Taqi meaning The Pious, as well as Bab al-Murad – meaning The Gate of Desires and Hopes – because of his famed generosity and charitable acts of care and goodness.
Raised in the intellect, faith, and love of his father Imam Ridha, Imam Jawad showed early signs of his infallibility – and gained respect and honor alongside his father.
Preserving, spreading, and protecting the beauty of the Quran and the depth of knowledge in hadith, Imam Jawad became Imam after the death of his father and led for 17 years before his martyrdom.
Serving with the intellect and knowledge of his blessed family, his narrations of hadith are some of the most beautiful – especially considering the fact that much of his sermons were given while he was barely at the age of 20.
One of his most famous hadith is narrated as: “Do not be a friend of Allah in public but an enemy of Allah in private”. In his lecture, it is reported that Imam Jawad stressed the importance of representing the faith and its morals both outwardly and inwardly – and that it may do more harm than good if one only focuses on showing outward signs of worship.
Another hadith attributed to Imam Jawad was given during a sermon in Medina: “Sincerity is the best form of worship”. Sincerity, otherwise described as niyyah, or intention, is one of the most powerful aspects of worship – and here in this hadith Imam Jawad describes the need for pure and truthful intention when it comes to our faith.
A third hadith of Imam Jawad is as follows: “The one who hears about oppression and the one who aids oppression and the one who smiles when they hear about oppression, all of them are partners of the oppressor”. This hadith can resonate with believers today – in that the duty to stand up against oppression remains on us all, regardless of what society, family members, or friends may think or say.
Martyrdom and Legacy
Imam Jawad was martyred at the young age of 25 with poison in the year 220 AH, or 835 AD in Kadhimiya, Iraq.
With his young age and relatively short life as Imam, many continue to lament the shortness of his legacy to the Muslim world.
However short his time on earth may have been, the wisdom, generosity, and piety that Imam Jawad left to the believers remains a powerful reminder of faith to those who follow the virtues of the Prophet Muhammad and the Ahlulbayt, up until our current Imam Mahdi today.
Here at The Zahra Trust, we continue to strive in the legacy of Imam Jawad through charitable acts of care, education, and hope – to learn more about what we do and how you can personally contribute, click here.
Kazim, a young boy from Kabul, faced a challenging shift in his life two years ago when he lost his father. His mother, now the sole provider, struggled to meet even the most basic needs for Kazim and his siblings.
Food insecurity, inadequate shelter, and the lack of warm clothing during Kabul’s harsh winters loomed over their lives. With little assistance from relatives and limited support from local aid offices, their days were marked by hardship and uncertainty.
Winter added another layer of difficulty. Kazim often walked to his Quran classes in the early morning, braving the freezing cold with nothing more than a thin jacket, his small hands tucked under his arms for warmth. His mother’s inability to afford proper winter clothing filled her with guilt and sorrow, as she watched her child shiver through the mornings.
A lifeline came through The Zahra Trust. The winter clothing program aimed to provide essential warmth to vulnerable families, and when Kazim’s mother received a call informing her of the initiative, she felt a wave of relief.
“I couldn’t afford warm clothing for Kazim this winter and felt ashamed,” she shared. “When I learned about the program, I was overwhelmed with happiness.”
In December, Kazim received a warm winter jacket and trousers. His excitement was palpable. “He eagerly waited for the day to collect his new clothes,” his mother recounted. “He told me how he would proudly show them to his friends.”
For Kazim, these clothes were more than fabric—they were a shield against the cold and a source of newfound confidence.
The impact of this small yet significant intervention rippled through the family’s life. Kazim could now focus on his studies without the distraction of freezing temperatures. The family experienced a revitalized sense of hope, strengthened by the support provided by the Trust. His mother’s words echoed this transformation: “Kazim no longer worries about the cold. He can focus on learning with confidence and comfort.”
Kazim’s story is a poignant reminder of the challenges faced by orphans and vulnerable families in Afghanistan’s harsh winters. It also highlights the profound difference that timely and thoughtful assistance can make. Quote: Kazim’s mother shared: “Kazim was so excited to receive his new clothes. He eagerly waited for the day to come so he could collect his jacket and trousers. He even told me how he would proudly show his new clothes to his friends. This assistance not only met his immediate need but also gave us renewed hope and strength to face our challenges.”
As temperatures fall, the cold becomes more than just uncomfortable.
It becomes life-threatening.
Across regions served by The Zahra Trust, families are already facing winter without shelter, heat, or enough food to make it through the night.
Imagine a widow, recently displaced, cradling her child as the wind seeps through the thin canvas of a temporary shelter.
No heating. No warm clothes. No fire for food. Just bitter cold, gnawing at their strength.
This is not a story of tomorrow. It’s happening right now.
“They give food, in spite of their love for it, to the needy, the orphan, and the captive, [saying], ‘We feed you only for the sake of Allah. We wish not from you reward or gratitude.’” (Quran 76:8–9)
A Child’s Winter Without Warmth
Last winter, we met Kazim, a young boy living in a makeshift home with his mother in Kabul, Afghanistan.
They had no electricity. No heating.
Kazim couldn’t attend school; not because of lack of ambition, but because his home was too cold, and his clothes too thin.
But thanks to the generosity of donors like you, Kazim received winter clothing, heating equipment, and warm meals.
Kazim’s story isn’t unique. But it could have ended very differently without urgent support.
Why Winter Aid Can’t Wait
In the areas we serve, from conflict zones to refugee camps, families are not only battling poverty, but brutal winters with little protection.
Children walk to school in worn-out sandals. Families sleep in rooms without insulation or heating. Mothers sacrifice meals to feed their children.
Winter strips away the little comfort many families have; making hunger, illness, and school dropouts more likely.
These aren’t just numbers. These are real families, protected because you acted before it was too late.
You were part of a movement of unity, compassion, and care; following in the footsteps of our noble Ahlulbayt (as).
Why Does This Matter Now?
Snow has already begun to fall in parts of Iraq, Afghanistan, Pakistan, and beyond.
Fuel prices have risen. Resources are scarce. And families can’t afford to wait for the calendar to catch up.
Unrestricted donations allow The Zahra Trust to move quickly, delivering essentials like:
Food parcels
Heating equipment
Blankets and warm clothing
Safe shelter where needed most
Every gift, no matter the size, fuels urgent relief and lasting impact.
This winter, a widow and her child will sleep warmer because of you. A student won’t miss school. A home will be heated. And a family will feel seen and supported.
“…whoever gives life to a person (i.e., saves his life), it shall be as if he had given life to humanity altogether…” (Quran 5:32)
Thanks to you, cold nights can be turned into warmth, hunger into hope, and hardship into faith.
FAQ
The Zahra Trust launches its Winter Appeal early to respond before the worst of winter sets in. Cold weather has already begun in regions like Iraq, Afghanistan, and Pakistan, and families without heating, food, or shelter are already at risk.
Thanks to unrestricted donor support, The Zahra Trust delivers essential winter aid including:
Warm clothing for children and the elderly
Blankets and heating systems for homes
Food parcels for vulnerable families
Emergency fuel and shelter support
This aid helps protect against illness, hunger, and school dropout during the harshest season.
Winter aid is provided to displaced families, widows, orphans, and vulnerable individuals in high-risk areas. Priority is given based on urgent need, especially in communities impacted by poverty, conflict, or climate extremes. The Zahra Trust ensures aid reaches those most in need, with dignity and compassion.
Your donation helps provide urgent relief like food and warmth right now, while also supporting long-term impact through shelter, education, and orphan care. Because donations are unrestricted, The Zahra Trust can allocate resources flexibly and respond where the need is greatest, without delay.
In the 2024–25 winter season, The Zahra Trust reached over 33,000 individuals with essential aid:
15,620 received warm meals
621 were given protective winter clothing
73 homes were equipped with heating systems
This life-saving impact was only possible because of donor generosity.
Unrestricted giving allows The Zahra Trust to act swiftly and effectively, without being limited to specific items or locations. It ensures that aid goes directly to where it’s needed most, whether it’s food in a refugee camp, heating for a widow, or shelter for an orphaned child.
The Zahra Trust Empowering Women!
Violence against women is a phenomenon that is on the rise around the globe. Every year, over 30 million women and girls are victims of some form of violence. They may be beaten, tortured or even murdered, often on the basis of the gender they were born with. The United Nations (1993) defines violence against women as, “any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or private life”. The most common forms of violence against women include domestic abuse, financial abuse, street harassment and sexual harassment (UN Women, 2020).
Some of us have been fortunate enough to never have to face the ordeal of being abused, threatened, or assaulted. But for millions of women worldwide, these things have become a part of their daily lives. A study conducted by the World Health Organization in 2017 found that 1 in 3 women has been a victim of sexual or physical violence by a spouse, partner, or non-partner at some point in her life.
Undoubtedly, these facts and figures are difficult to read. At the Zahra Trust, we are taking the steps to end violence against women. Victims of abuse are usually denied three essential rights – financial support, food and water, as well as education (UN Women, 2020). The Zahra Trust actively works to eradicate these forms of oppression and ensure women receive these rights through multiple supports. Our support ensures financial security, food security, and education.
When women are denied their financial rights, it becomes nearly impossible to flee an abusive household. This not only puts women at risk, but their children as well. Our campaign’s appeal for orphans, widows and vulnerable children directly works to support women and children, many of whom have experienced and fled domestic or societal abuse. This appeal prioritizes financial aid and tackles the combination of food and financial insecurity. Finances are allocated on the basis of need and are also used to provide women and children with staple foods to ensure physical health needs are met.
The Zahra Trust’s orphan village also provides housing support for women, children and orphans. In addition to housing support, our educational systems have been successful in providing women and children with basic literacy and academic education and training. Women and children are empowered when they are provided with the tools to support themselves and ensure their rights are fulfilled.
As The Zahra Trust’s workers are on the grounds in underprivileged countries, we are able to actively meet the needs and ensure the safety of vulnerable women and children are met. Safeguarding vulnerable populations, especially women, orphans, the disabled, and the oppressed is not only at the core of our values as an organization, it is also a core tenet of our Islamic duties. Inspired by the actions of The Holy Prophet and his household (SAWA), The Zahra Trust takes pride in our work that is exemplary of true Islamic values, community and livelihood.
References: 1. United Nations. Declaration on the elimination of violence against women. New York: UN, 1993. 2. World Health Organization. Violence Against Women. 2017. 3. United Nations, UN Women. Facts and figures: Ending violence against women. 2020.
The concept of the Awaited Saviour is a fundamental belief in Islam.
Some Muslims believe the Mahdi is yet to be born. Shi’a Muslims, however, acknowledge that he has already been born as the twelfth prince and direct descendent of Muhammad.
Here are four beliefs about the concept of the “Awaited Saviour”:
1. The belief in an Awaited Saviour does not only exist in Islam
Religions around the globe share the concept of an awaited saviour. In Islam, the prophet is Mohammad and the saviour is the promised Mahdi. In Christianity, the Awaited Saviour is believed to be the Messiah Jesus Christ. In Judaism he is a future Jewish king and leader who is believed to be the direct descendant of King David. Buddhism also embraces the concept of an Awaited Saviour; Buddhists await the arrival of the next Buddha, also known as Maitreya, or “awakened one”.
2. The Awaited Saviour will bring order and justice
The Awaited Saviour is a concept that unites many religions in the belief that his arrival will be a catalyst for the creation of the ideal human society. He’s believed to do so by establishing one global government with universal laws of righteousness, through which wars, corruption, and poverty will be eradicated, and justice and equality will be upheld.
3. The Awaited Saviour is a symbol of hope
The concept of the Awaited Saviour is integral to all faiths because it instills hope in humanity. It assures us that there is an end to suffering and that those who are perpetrating wrongdoings will be held accountable. Hope is not only a meaningful part of the human experience, but is essential as part of one’s faith; in Islam, despair is considered to be a major spiritual shortcoming.
4. Awaiting the Saviour does not mean waiting passively
Rather, it means an active awareness of, and dissatisfaction with, the current state of the world and all the injustice and corruption it houses. It means an active pursuit of truth and embodiment of the values that the Awaited Saviour represents. It means to work as a collective society towards the betterment of humanity, which is ultimately the goal of the Awaited Saviour.
As we await the reappearance of the Mahdi, the 12th Imam (ajfs), we aspire to follow the example of the Holy Ahlul Bayt in modeling the ideal society by alleviating the suffering of others, living with compassion, and working towards justice and equality for all.
Samarra, the holy city where Imam Mahdi (ajfs) was born, is a site visited by millions annually. This holy city is home to the shrine of the father and grandfather of Imam Mahdi as well as his mother and aunt. On going work is still being completed to create a suitable place for this visitors of this holy site.
Qurbani is a paramount observance in the Islamic calendar and it holds immense significance for Muslims worldwide as it symbolizes the essence of selflessness, submission, and gratitude.
Today, we will be diving into this practice, understanding its significance and its timing for 2023!
The Meaning and Significance of Qurbani
Qurbani, stemming from Arabic, translates to “sacrifice”, a central religious practice performed diligently by Muslims during the festival of Eid al-Adha.
This ritual serves as a remembrance of Prophet Ibrahim’s unwavering faith and obedience to God, who was prepared to sacrifice his son Ismail at God’s command.
This narrative, shared among Christian and Jewish traditions, recounts that God, moved by Ibrahim’s devotion, replaced Ismail with a lamb just before the sacrifice.
Celebrating Qurbani is a testament to millions of Muslims’ readiness to sacrifice and follow Allah’s commands, similar to Prophet Ibrahim’s resolve.
The act involves sacrificing an animal – typically a goat, sheep, cow, or camel – and partitioning the meat into three equal parts: one for the family, one for friends and neighbours, and one for those less fortunate.
Qurbani in 2023: Dates and Practices
In 2023, Qurbani commences after the Eid prayers on the 10th day of Dhul Hijjah.
Based on the lunar calendar’s visibility, this sacred occasion will fall on June 28th.
The exact date may vary slightly based on the sighting of the moon, as the Islamic calendar follows a lunar system.
The period of Qurbani spans from the 10th to the 12th day of Dhul Hijjah, providing a window for Muslims to perform their sacrificial acts.
This three-day period allows for flexibility and accommodates the diverse circumstances and logistical arrangements of individuals and communities.
Qurbani: More than a Sacrifice
However, the essence of Qurbani transcends the act of sacrifice, it’s a profound expression of empathy, compassion, and charity.
Muslims all over the world are encouraged to extend generosity to the underprivileged, fostering community spirit and reminding us of our shared responsibilities towards our fellow believers.
The observance of Qurbani encourages Muslims to embrace the spirit of generosity and extend a helping hand to the underprivileged members of society.
For Muslims, it serves as a reminder of our shared responsibilities towards our fellow believers and the wider community. Through acts of charity and kindness,
Muslims are reminded of the importance of uplifting those in need, fostering a sense of community spirit and unity. Which is quite beautiful really.
Help Us in Upholding the Spirit of Qurbani by Donating to Zahra Trust
This year, Zahra Trust will uphold the spirit of Qurbani by extending generosity to those in need with the help of people like you.
We’re devoted to aiding the most impoverished and vulnerable Muslims worldwide. Your Qurbani will provide a meal with meat to those who can not afford to eat meat on a regular basis, and it will also bring joy to your fellow believers.
As we gear up to observe Qurbani in 2023, let’s remember those less fortunate and extend our helping hands toward them!
Join us on this journey of faith, compassion, and generosity. Make your Qurbani donation to Zahra Trust and light the way for those navigating through hardships.
The plains of Karbala were drenched in blood. But the tragedy did not end with the martyrdom of Imam Hussain (as) and his faithful companions. What followed was a heartbreaking journey of the captives that remains engraved in the memory of history.
What should have been a time to mourn became even more painful. The captives were handcuffed, abused, and paraded, prevented from being able to shed tears over losing their loved ones.
However, this journey was not one of defeat.
It was a continuation of the mission of Karbala – a mission to speak truth to tyranny, expose injustice, and safeguard the message of Islam.
Leaving Karbala for Kufa
On the 11th of Muharram, the women and children from Imam Hussain’s (as) family were taken as captives by Umar ibn Saad (la) and his men. Also taken as captive was Imam Zain Al-Abideen (as), who could not fight on the Day of Ashura due to an illness.
Maqtal al-Hussain mentions that the women pleaded to see their shuhada before leaving. When they saw the brutality of how they were killed, they screamed and slapped their faces due to their sorrow.
Upon seeing the trampled body of Aba Abdillah (as), Lady Zainab (sa) reportedly said, “O Muhammad (saww)! Here is Hussain (as) in the desert, covered with blood, his limbs cut off! Here are your daughters taken captive and your offspring slaughtered!” (Maqtal al-Hussain)
After some time, the captives would leave for Kufa.
Arrival in Kufa
The captives arrived in Kufa on the 12th of Muharram (Kitab al-Irshad, v.2). The people of Kufa gathered around to see them.
Lady Umm Kulthum (sa) is reported to have said, “O people of Kufa! Do not you have any sense of shame before Allah (swt) and His Messenger (saww), so you look at the ladies of the Prophet (saww)?”
Various sermons were given, reprimanding the Kufans for their betrayal of Imam Hussain (as). These included sermons from:
The captives were brought to Ubaydullah ibn Ziyad’s (sa) palace on his order. Ibn Ziyad (la) also had the blessed head of Sayyid Al-Shuhada (as) in front of him, poking at it with his cane.
Ibn Ziyad (la) tried to taunt Lady Zainab (sa) and the Ahlulbayt (as). However, she stood her ground and showed through her eloquent replies that she was the daughter of Ali ibn Abu Talib (as).
Ibn Ziyad (la) would ask her, “How have you seen what Allah (swt) has done to your Ahlulbayt (as)?” She (sa) replied, “I have seen Him (swt) treating them (as) most beautifully.”
The tyrant would also try to taunt Imam Zain Al-Abiden (as) by saying the same statement. However, the Imam (as) replied, “Allah (swt) takes the souls away at the time of their death; none dies except with Allah’s (swt) permission.”
Upset at the reply, ibn Ziyad (la) tried to have Imam Sajjad (as) killed. However, Lady Zainab (sa) stepped in and saved the Imam (as).
The captives were then taken to prison.
Journey to Shaam
With the captives in prison, ibn Ziyad (la) sent a letter to Yazid (la) asking what to do with them. Yazid (la) sent the order for the captives to be sent to Shaam (Damascus).
The city of Shaam was decorated as per the order of Yazid (la). The people of Shaam, having been brainwashed for numerous years by Muawiya (la), celebrated the arrival of the captives and what had occurred.
An elder man said to Imam Sajjad (as), “Praise be to Allah (swt), who annihilated you and who granted the governor the upper hand over you!”
When the man confirmed he read those verses, the Imam (as) explained that the captives were the family that was mentioned. This changed the man’s perception, and he asked forgiveness from the Imam (as).
Yazid’s (la) Court
The captives were brought in front of Yazid (la) in his palace, along with the blessed head of Hussain (as). Like his governor, Yazid (la) also disrespected the sacred head of the Imam (as).
Yazid (la) would try to humiliate the Ahlulbayt (as). However, Imam Sajjad (as) delivered a powerful sermon that showed the status of the Ahlulbayt (as), the gifts granted to them by Allah (swt), and the difference in the lineage of Prophet Muhammad (saww) and Abu Sufyan (la).
Reports mention that before returning to Medina, the caravan went to Karbala to properly mourn over the martyrs of Karbala. While here, they met Jabir ibn al-Ansari, the first visitor of Imam Hussain (as).
When the caravan arrived in Medina, Imam Sajjad (as) had Bashir ibn Hathlam compose poetry of the tragedies that Ahlulbayt (as) faced throughout the journey.
For five years, the ladies of the Ahlulbayt (as) refrained from using any dye, oil, or kohl, until Mukhtar al-Thaqafi took revenge for Imam Hussain (as).
Imam Zain Al-Abideen (as) would mourn every day for his father, Imam Hussain (as), until he attained martyrdom as well on the 25th of Muharram, 95 AH.
Conclusion
The journey of the captives was a continuation of the stand taken by Imam Hussain (as) in Karbala. Despite being handcuffed, starved, and humiliated, the family of the Prophet (saww) held their heads high.
Their strength shook thrones, exposed oppression, and preserved the essence of Islam. Their legacy is a timeless reminder to resist injustice and uphold truth.
The captives included the women and children from the Ahlulbayt(as), most notably Sayyida Zainab (sa), Sayyida Umm Kulthum (sa), Sayyida Sakina (sa), Imam Zain Al-Abideen (as), and Imam Muhammad Al-Baqir (as).
The Bani Umayyadwanted to display theirsupposed victory by humiliating the family of the Prophet (saww). This public display was meant to intimidate others and subdue dissent.
Initially, many were unaware that the captives were from the family of the Prophet (saww). After powerful sermons by Lady Zainab (sa) and Imam Sajjad (as), public awareness grew, and perceptions began to shift.
Reports vary. Some indicate the captives left Kufa on the 19th of Muharram and arrived in Shaam on the 1st of Safar, while other reports suggest they arrived closer to Arba’een.
Many reports mention that before returning to Medina, the caravan stopped in Karbala to mourn the martyrs and met Jabir ibn al-Ansari, the first visitor to Aba Abdillah’s (as) grave.
As the heart of the Ahlulbayt (as), Lady Fatima Al-Zahra (sa) lived a life of unmatched sincerity, strength, and sacrifice.
But more importantly, we believe that every believer can carry her light.
You don’t need wealth to give. You don’t need status to serve. You only need intention, compassion, and sincerity.
In remembering Sayyida Fatima (sa), we are reminded that the most powerful charity is not in the amount, but in the spirit.
May we honour her legacy not just in our mourning, but in our manners.
Not only in our words, but in our way of life.
May Allah (swt) allow us to carry her light forward, in every act of compassion, in every moment of patience, and in every step we take toward justice.
FAQ
Lady Fatima (sa) was the daughter of Prophet Muhammad (saww), the wife of Imam Ali (as), and the mother of Imam Hasan (as) and Imam Hussain (as). She is revered in both Sunni and Shia Islamic traditions, particularly in Shia Islam, where she is considered the highest example of purity, devotion, and social justice.
Lady Fatima (sa) demonstrated that charity is a lifelong commitment rooted in sincerity and compassion. Even during times of poverty and hardship, she gave to those in need without expecting anything in return, embodying the true spirit of sadaqah (charity) for the sake of Allah (swt).
Her legacy reminds Muslims that charity is not just about material giving but about living with compassion, justice, and empathy. Her example encourages believers to make kindness a daily habit and to uplift others regardless of their own circumstances.
Inspired by Lady Fatima’s (sa) life, The Zahra Trust works to uphold her values of compassion and justice by supporting orphans, widows, and vulnerable communities worldwide. The organisationoperates with a commitment to dignity, sincerity, and long-term impact, mirroring her spirit of lifelong service.
Eid al-Ghadir is an Islamic celebration that is significant for Shia all over the world, and it is held a few days after the widely celebrated Eid al-Adha. But what is the story behind Eid al-Ghadir? When will it take place this year? And what is the recommended amaal we can perform during this Eid?
These are all questions that we’re going to answer in the following blog!
What is the Story Behind Eid Al-Ghadeer?
Eid Al-Ghadeer is the commemoration of Prophet Muhammad’s (saw) final sermon at Ghadir Khumm, which took place on the 18th of Dhu al-Hijjah, 10 AH.Shias celebrate this incident as the basis for their acceptance of Imam Ali (a.s.) succession to the Prophet.
The story behind this Eid begins ten years after the Prophet Muhammad (saw) requested his followers to accompany him on his last trip from Mecca to Medina.
The traditions tell us that while traveling from Mecca to Madina after the last hajj, the Prophet (saw) and his companions stopped at a lake three miles from Al-Johfa.
The Prophet (saw) then came to a halt in Ghadeer Khuum, a site between Mecca and Medina. In front of hundreds of people, he proclaimed that Imam Ali (a.s.) was his chosen successor to rule Islam after him. He help up Imam Ali’s (a.s.) hand during his address and said:
“Oh Allah, bear witness. My Lord is Allah, and I am the Lord (leader) of the faithful. I am more deserving of believers than they are. Ali is to be the Master of whoever I was Master (Mawla) (Mawla). Oh Allah, be a friend to those who support him (Ali) and an enemy to those who resist him (Ali).”
It was at that moment, that all the believers hailed Prophet Muhammad’s choice and congratulated Imam Ali (AS). The following verse of the Quran was revealed after the Prophet (saw) finished his discourse;
“Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion” (Quran; 5:3)
This Quranic verse is noteworthy because it shows that Imam Ali (a.s.) was selected by Allah rather than Prophet Muhammad (saw), and that there was a rationale for Imam Ali’s (a.s.) selection.
According to Shia tradition, on this day, Imam Ali (a.s.) was appointed the first of twelve Imams who would continue to give leadership and authority in Islam, marking the conclusion of Prophethood and the commencement of the Institution of Imamate.
In Shia theology, wilaya is a rule of governance, power, and reigning in Islam. It was created when Prophet Muhammad (saw) chose Imam Ali (a.s.) as his successor.
The concept of Wilaya reflects Allah’s command; only those appointed by Allah (swt) via the Prophet (saw) have governmental authority in Islam.
The holy Imams are regarded as the Prophet’s legitimate successors not because they are related to him, but because they possess the attributes essential for religious-political leadership. In the absence of an Imam, a highly educated religious scholar (Marji) can provide direction to believers in all matters of jurisprudence.
When is Eid Al-Ghadeer in 2022?
This year, Eid Al-Ghadeer will fall on Monday the 18th of July.
“There is one more Eid which is most great in holiness. It is the day when the Messenger of God declared Imam Ali (a.s.) as his successor, saying: Of whomsoever I am the Mawlaa, ‘Ali is also his Mawlaa. And it is the 18th of Dhil-hijjah.”
There are several amaal prescribed for the day of Ghadeer, according to ahadith obtained from Imams (a.s.):
Performing Ghusl and Praying: It is recommended to perform ghusl a few minutes before noon (duhr prayer) and then offer two rakaat. During the salat, after reciting suratul al-Hamd, read suratul al-Tawheed ten times, Ayatul Kursee ten times, and suratul al-Qadr ten times.
Reciting Salawat: It is recommended to remember the Ahlul Bayt (a.s.) by reciting Salawat as many times as you can.
Seeking forgiveness: Seeking forgiveness from the Almighty is also highly recommended on this day and sins are forgiven.
Giving to the poor. The reward for helping on this day is multiplied 1000 times, just like during Laylatul Qadr. This is the perfect opportunity to reap great rewards and help your fellow believers and those in need.
The Zahra Trust is inspired by the Holy Household (a.s) and aims to assist those in need, as taught by the Holy Household (a.s.) and in line with the principles and ideals of our religion.
The Zahra Trust helps individuals suffering from war, poverty, and starvation by providing basic needs and charitable contributions, enabling them to live, and empowering them to become self-sufficient, so that they will no longer require help.
Since its inception in 2008, The Zahra Trust has offered relief and development assistance to millions of individuals in hundreds of communities throughout the world.
Every donation helps us deliver on-the-ground support and aid. Help us on our mission to make the world a better place. You can help us provide much-needed help to those who need it most.
Imam Ali ibn Hussain (as), the fourth Shia Imam, lived through a time of great pain and political turmoil.
Yet amid the tragedy of Karbala and its aftermath, he left behind one of the most remarkable legacies in Islamic ethical thought: Risalatul Huqooq, which translates to “The Treatise of Rights.”
In this detailed work, the Imam (as) details a comprehensive system of rights and responsibilities that every individual holds — not only concerning Allah (swt), but also to their own body, family, community, and even adversaries.
It is a timeless guide to building a just, compassionate, and God-conscious society.
The rights of acts (such as prayer, fasting, and charity)
The rights of leaders
The rights of subjects
The rights of womb relatives
The rights of others (including neighbours, teachers, companions, and even adversaries)
Together, these form a complete framework for ethical and spiritual living, one that calls us to uphold justice, compassion, and responsibility in all our relationships.
This mirrors the timeless guidance from the Quran.
In Surah An-Nahl, Allah (swt) says, “Verily Allah (swt) commands justice (in recompensing), kindness (to others), and giving (help) to the relatives; and He (swt) forbids indecency, evil (deeds), and violation (of others’ rights) — He (swt) is admonishing you, so that you may remember(these important socio-ethical pillars of human society).” (16:90)
Right #1: The Greatest Right of Allah (swt)
The first right Imam Zain Al-Abideen mentions is the right of Allah (swt).
The Imam (as) says, “The greatest right of Allah (swt) against you is that you worship Him without associating anything with Him. When you do that with sincerity (ikhlas), He has made it binding upon Himself to give you sufficiency in the affair of this world and the next.”
This is the foundation of all other rights. Recognizing Allah (swt) as the sole object of worship calls us to a life of sincerity, purpose, and reliance on Him (swt) alone.
When worship is rooted in ikhlaṣ (pure intention), it becomes the key to inner peace and divine support.
The promise that Allah (swt) will suffice you in this world and the next reflects His (swt) mercy and generosity toward His (swt) sincere servants.
Imam Ali (as) is reported to have said, “Allah, glory be to Him, has made it His right upon people to obey Him, and has made its requital for them an increase in their reward (for acts of obedience) out of His Grace.” (Nahjul Balagha, Sermon 216)
Right #13: The Right of Charity
The thirteenth right that Risalatul Huqooq mentions is the right of charity (sadaqa).
Imam Sajjad (as) says, “The right of charity (sadaqa) is that you know it is a storing away with your Lord and a deposit for which you will have no need for witnesses. If you deposit it in secret, you will be more confident of it than if you deposit it in public. You should know that it repels afflictions and illnesses from you in this world and it will repel the Fire from you in the next world.”
Charity is not just a social duty; it is a sacred trust placed directly with Allah (swt).
This right reminds us that sadaqa is not lost; it is safeguarded with Allah (swt), even if no one else sees it. Giving in secret strengthens our sincerity and reliance on divine reward.
A narration from Imam Ja’far Al-Sadiq (as) says, “By Allah (swt), charity given secretly is better than charity given openly, just as, by Allah (swt), worship performed secretly is better than worship performed openly.” (Al-Kafi, V. 4)
Beyond the spiritual benefits, charity serves as a shield, protecting us from trials in this life and punishment in the next.
Imam Ali (as) is reported to have said, “Charity is an effective cure.” (Nahjul Balagha, Saying 7)
Right #28: The Right of One Who Does a Kindly Act
The twenty-eighth right that is mentioned in the Treatise of Rights is the right of someone who does a kind act to you.
The fourth Imam (as) says, “The right of him who does a kindly act (dhu l-ma’ruf) toward you is that you thank him and mention his kindness; you reward him with beautiful words and you supplicate for him sincerely in that which is between you and God. If you do that, you have thanked him secretly and openly. Then, if you are able to repay him one day, you repay him.”
Islam fosters a culture of gratitude, where good deeds are never overlooked.
This right teaches us to honor those who show us kindness by offering genuine thanks, speaking well of them, and praying for them in private.
Imam Zain Al-Abideen (as) is reported to have said, “The most thankful among you to Allah (as) is he who is most thankful towards people.” (Al-Kafi, V.2)
Upholding this right strengthens bonds between hearts and spreads a spirit of mutual care.
#46: The Right of the One Who Asks
The forty-sixth right is the right of one who asks. Imam Sajjad (as) says, “The right of him who asks (sa’il) from you is that you give to him in the measure of his need.”
This right emphasizes compassion and attentiveness to those who reach out in need. Giving is not about abundance, but about recognizing someone’s hardship and responding with dignity and care.
In addition, Imam Hussain (as) is reported to have said, “The needy one loses his self-respect by asking you, so do not lose your self-respect by denying him.” (Kashf al-Ghamma, V. 2)
Whether we give a little or a lot, what matters is that we respond with kindness and humanity.
#47: The Right of the One Who is Asked
The forty-seventh right mentioned by Imam Sajjad (as) is the right of the one who is asked.
This right teaches us humility and grace in both receiving and being denied.
If someone gives or helps, we must thank them sincerely and acknowledge their generosity. If they are unable to give or help, we are called to honour their excuse without judgement.
Imam Ali (as) is reported to have said, “Accept your fellow brother’s excuse, and if he has no excuse then find an excuse for him.” (Bihar al-Anwar, V. 74)
This spirit of compassion preserves dignity and strengthens bonds within the community.
Conclusion
On the occasion of the shahadat of Imam Zain Al-Abideen (as), we reflect not only on his unmatched patience and worship but also on the legacy of guidance he left behind.
Risalatul Huqooq is more than a historical text. It is a living roadmap for those seeking to uphold justice, humility, and compassion in every relationship.
Let us honour the Imam’s (as) legacy by not only reflecting on his teachings, but acting upon them.
RisalatulHuqooq, meaning “The Treatise of Rights,” is a profound text by Imam Ali ibn Hussain (as) that outlines a wide range of moral, spiritual, and social responsibilities.
It was authored by Imam Ali ibn Hussain Zain Al-Abideen (as), the fourth Imam from the Ahlulbayt (as).
The treatise outlines 51 rights, covering responsibilities toward Allah (swt), oneself, family, society, and others.
It provides a comprehensive framework for ethical conduct, blending worship, self-discipline, and social justice in a single guide for righteous living.
Yes, its timeless principles, such as justice, gratitude, and compassion, offer valuable guidance for individuals and communities in any time.
Dua isn’t just words, it’s worship and a sacred conversation between you and Allah (swt).
The Ahlulbayt (as) showed us how to turn to Allah (swt) with full hearts, especially when we feel overwhelmed by trials, uncertainty, or loss.
Dua is a form of worship that connects the heart to Allah (swt). When recited with understanding, it transforms our pain into peace and our hope into strength.
Imam al-Ridha (as) is reported to have said, “I urge you to use the weapon of the prophets.” When asked what that weapon was, he replied, “Supplication.” (Mīzan al-Ḥikmah, n.4045)
The duas of the Ahlulbayt (as) carry us through the heaviest trials. They begin by glorifying Allah (swt), then lead into heartfelt requests, teaching us to rely on Him (swt) completely, especially in moments of deep affliction.
These prayers offer not just words, but a lifeline.
Here are five duas the Ahlulbayt (as) have taught us to navigate through tough times.
The Imam (as) gave this dua to a paralyzed man who cried in repentance over mistreating his father, advising him to recite it after his Isha prayer. After reciting the dua, the young man was relieved of his paralysis.
This dua calls out to Allah (swt) through many of His names and attributes, one after another, in a manner that leaves us in awe.
After sending blessings on the Ahlulbayt (as), the dua mentions the weaknesses of the human being who is asking Allah (swt) to remove these worries from their life.
This dua shows the importance of relying on Allah (swt) in all aspects of our lives.
“O Aba Abdillah! Surely the tribulations are great and unbearable, and your tragedy is great for us, and for all the people of Islam and unbearable and great is your tragedy in the heavens and for all of the dwellers of the heavens.”
This powerful ziyarat helps us to not only build a connection to Imam Hussain (as), but to Allah (swt) and the Ahlulbayt (as) as well through Aba Abdillah (as). When we connect to Imam Hussain (as) and understand his status, we can overcome any despair in our lives.
The Prophet (saww) is reported to have said, “By He (swt) who sent me as a Prophet with truth that the remembrance of Hussain ibne Ali (as), is greater in heaven than on the earth. On the right of Allah’s (swt) throne, he [Hussain (as)] is written as ‘the lamp of guidance and the ship of salvation’.” (Bihar al-Anwar, v.36)
4. Dua Tawassul
Recited every Tuesday night, Dua Tawassul is the supplication of seeking intercession through the Ahlulbayt (as).
In this dua, we ask Allah (swt) to grant us our legitimate desires and get us through trials by invoking the names of the 14 Masumeen (as) and asking for their intercession.
The following lines of this line are repeated throughout:
“We are turning our faces toward you, seeking your intercession and your advocacy for us before Allah (swt); and we are presenting you (as our intermediary) for the settlement of our needs. O well-esteemed with Allah (swt), intercede for us before Allah (swt).”
The noble status of the Ahlulbayt (as) allows them to be intercessors, as they are the closest to Allah (swt).
“On that day, the intercession will not benefit anyone except (through) a person whom the Beneficent (swt) gives permission and whose word He (swt) approves.” (20:109)
The Prophet (saww) confirms this permission granted to the Ahlulbayt (as) as reportedly said, “The Imams from the progeny of al-Hussain (as) are such that whoever obeys them has obeyed Allah (swt), and whoever disobeys them has disobeyed Allah (swt). They are the Firm Rope (to Allah), and they are the means of recourse to Allah (swt).” (Uyun Akhbar al-Ridha, v.2)
5. Dua Faraj
Dua Faraj is a supplication attributed to Imam Mahdi (ajtfs), which he taught to a man named Abul Hassan Muhammad ibn Ahmad ibn Abi Al-Lais. This man was seeking refuge in Baghdad and feared for his life – and was saved because of this dua.
It is a short but powerful call for relief and the reappearance of Imam Mahdi (ajtfs). The dua ends with this cry to the Imam (ajtfs);
يَامَوْلَانَا يَاصَاحِبَ الزَّمَانِ
أَدْرِكْنِيْ أَدْرِكْنِيْ أَدْرِكْنِيْ
اَلسَّاعَةَ اَلسَّاعَةَ اَلسَّاعَةَ
اَلْعَجَلَ اَلْعَجَلَ اَلْعَجَلَ
“O our Master, O Master of the Time!
Help, help, help!
Rescue me, rescue me, rescue me!
This moment, this moment, this moment!”
It reminds us that even in hardship, especially with all the turmoil that is currently present, hope lives in the promise of Imam Mahdi’s (ajtfs) return.
The Ahlulbayt (as) gave us duas to turn to when trials felt too heavy to bear. These five supplications remind us that we are never alone in our pain or despair. Our faith gives us words to rise through grief, stay patient through hardship, and hold on to hope.
At the core of our hope is Sahib Al-Asr (ajtfs). He knows of our afflictions, and he will be the one to bring us relief.
Dua (supplication) is not just prayer – it’s an act of worship that connects our hearts directly to Allah (swt). It helps us transform grief into peace, seek mercy, and find strength amid trials by turning to divine guidance and solace.
Here are five key duas:
Dua Mashlool – from Imam Ali (as), known for miraculous healing and comfort in sin-related guilt.
Dua 54 of Sahifa Sajjadiya – prayer by Imam Sajjad (as) for removing worry and grief.
Ziyarat Ashura – devotional recitation attributed to Imam al-Baqir (as), known for resilience against tribulations.
Dua Tawassul – practiced every Tuesday; it invokes intercession of the 14 Infallibles (as) through Imam Hasan al-Askari (as).
Dua Faraj – supplication taught by Imam Mahdi (ajtfs) for relief and hope during hardship.
Dua Mashlool calls upon Allah (swt) using His divine attributes (e.g., “Opener of all doors!”). Imam Ali (as) recommended it to a repentant paralyzed youth, and after recitation – paralysis lifted. It remains a powerful prayer for overcoming affliction.
Also known as “Reliever of worry and remover of grief,” Dua 54 is a heartfelt plea by Imam Sajjad (as) to alleviate stress, anxiety, and emotional burdens. It emphasizes soul connection with Allah (swt) and reliance on His mercy.
Ziyarat Ashura is a solemn expression of loyalty to Imam Hussain (as). Reciting it – especially for 40 days – can deepen spiritual resilience, soften the heart, and remove tribulations by connecting us to the sacrifice and unwavering faith of Karbala’s Imam.
Dua Tawassul is recited every Tuesday night. It seeks the intercession of the Ahlulbayt (14 Masumeen) through Imam Hasan al-Askari (as). By appealing to their nearness to Allah (swt), believers find assistance and fulfillment of legitimate needs.
Dua Faraj, attributed to Imam Mahdi (ajtfs), is a cry for divine relief: “Help, help… Rescue me this moment.” It strengthens hope in Allah’s promise of deliverance, especially amid hardship, and reminds believers that aid is near.
When we give for the sake of Allah (swt), we all hope to make a real difference.
But one question often arises: Should we focus on meeting urgent needs now, or on building lasting change for the future?
At The Zahra Trust, we believe the most powerful impact comes when these two approaches come together.
Emergency aid and sustainable charity are not in competition: they are two sides of the same coin, each vital in its own way.
And when used together, you could be a part of a movement of compassion, hope, and unity; following in the footsteps of our noble Ahlulbayt (as).
What Does the Quran Say About Charity?
Islamic teachings emphasise both responding swiftly to those in distress and ensuring ongoing support for long-term wellbeing.
The Holy Quran states:
“And they give food in spite of love for it to the needy, the orphan, and the captive, [saying], ‘We feed you only for the countenance of Allah. We wish not from you reward or gratitude.’” (Quran 76:8-9)
The Quran states again:
“The parable of those who spend their wealth in the way of Allah is as the parable of a grain growing seven ears, in every ear, there are a hundred grains; and Allah multiplies for whom He pleases; Allah is Ample-giving, All- knowing.” (Quran 2:261)
These verses show how Islam encourages both immediate generosity and the kind of giving that multiplies over time.
We often think we must choose between helping now or investing in the future. But the most powerful impact happens when we do both.
Short-term charity saves a child from hunger today.
Long-term charity ensures they won’t go hungry tomorrow.
Thanks to your compassion, The Zahra Trust is able to respond to emergencies and build lasting solutions. Families are not just supported, they are empowered.
When you give, whether it’s a meal, a blanket, a book, or a brick, you are not just easing hardship. You are walking with a family on their journey from crisis to resilience.
It is your kindness, your belief, and your trust that brings relief today and rebuilds hope for tomorrow.
FAQ
Short-term charity focuses on immediate needs like food, shelter, and medical aid during crises. Long-term charity builds sustainable solutions, such as education, skills training, and infrastructure, to help communities become self-reliant.
Islam places great emphasis on responding quickly to those in urgent need. The Quranencourages believers to act swiftly to ease the suffering of others, especially during emergencies, disasters, and times of hunger or displacement.
Long-term charity addresses the root causes of poverty and hardship. By supporting education, rebuilding communities, and providing vocational training, it empowers individuals and families to build a better future.
Absolutely. Supporting both ensures you are helping people survive today and thrive tomorrow. Organisations like The Zahra Trust implement both types of aid, thanks to your generous contributions.
Short-term: Emergency food packs, winter relief, and medical supplies. Long-term: Building schools, funding orphans’ education, supporting widows with income generation, and constructing homes for displaced families.
Floods and landslides have devastated lives in Afghanistan and Pakistan.
The humanitarian situation has reached a critical point as the death toll has sadly risen to over 1,000 people, 33 million people have been displaced, and thousands more have lost their homes and livelihoods.
These floods come after earthquakes in Afghanistan and targeted attacks on worshipers in Pakistan.
The consequences of these catastrophic natural disasters will be felt for years to come as already impoverished communities struggle to rebuild their homes and livelihoods, further entrenching them in the cycle of poverty.
These recent natural calamities are a severe setback for Afghan and Pakistani families already enduring chronic poverty, misery, and suffering before the disaster. They will now leave them with lifelong injuries and no place to live. Worse yet, tens of thousands of homes that remain standing have sustained severe damage and are in danger of collapse.
Before this natural disaster, Afghanistan and Pakistan were both already in the grip of humanitarian crises. Now people will be suffering from much greater hardships. Earthquakes, floods, droughts, economic collapse, and soaring global food costs have brought millions of Afghans and Pakistanis to the verge of hunger.
Our employees at The Zahra Trust have been working around the clock in the aftermath of Afghanistan’s and Pakistan’s floods to offer critical first aid. Our team is on the ground performing a thorough needs assessment and collaborating with locals to deliver immediate help and assistance to affected families.
The Zahra Trust has provided millions of people across hundreds of communities throughout the world with relief and development aid since its establishment in 2008. Still, our charity does not have the funding to reach every vulnerable individual. It’s through your donations that we can continue our work.
We are currently trying to help hundreds of people who have lost loved ones, homes, and livelihoods. Medical care and transportation for the injured, shelter and supplies for the displaced, food and water, and clothes are among the most imminent needs the country is facing.
We need your help to offer critical assistance to injured individuals who these tragic natural catastrophes have impacted.
Your donations to the Afghanistan and Pakistan appeals will support communities and people living in places with food shortages and a lack of healthcare. With your help, we will be able to provide life-saving resources to those who need them most and guarantee that there are resources in place ahead of future natural disasters.
Crisis of this magnitude do not resolve themselves without great action; they necessitate a collaborative effort.
The people of Afghanistan and Pakistan need our support now more than ever. We cannot abandon them right now. Help us reach vulnerable families suffering from this calamity. Every donation makes a difference.
Every year, millions of people from all walks of life embark on a profound journey – not just across land, but into faith, remembrance, and sacrifice.
The Arba’een Walk is one of the most powerful spiritual gatherings in the world, and its significance goes far beyond physical steps.
What is Arba’een?
The word Arba’een means “forty” in Arabic. It marks forty days after the Day of Ashura, the day on which Imam Hussain (as), the beloved grandson of the Prophet Muhammad (saww), was martyred in the Battle of Karbala.
Arba’een is a time of mourning for Imam Hussain’s (as) unmatched sacrifice. But more than that, it is a day of love, reflection, and loyalty.
For millions around the globe, it’s a reminder of standing up against injustice, even when standing alone.
What is the Arba’een Walk?
Often referred to as the largest peaceful annual gathering in the world, the Arba’een Walk sees millions of pilgrims travel by foot to the holy shrine of Imam Hussain (as) in Karbala, Iraq.
Many begin their journey from Najaf, the resting place of Imam Ali (as), covering nearly 80 kilometres – though some walk hundreds of kilometers from across the region.
The roads are lined with hospitality, prayer, and resilience. People walk not for fame, photos, or ritual. They walk to honour the stand Imam Hussain (as) took for truth, dignity, and justice.
The Arba’een Walk is an annual spiritual pilgrimage where millions of people walk to the shrine of Imam Hussain (as) in Karbala, Iraq. It commemorates the 40th day (Arba’een) after his martyrdom in the Battle of Karbala and is considered the largest peaceful gathering in the world.
Shia Muslims walk to Karbala to express their devotion to Imam Hussain (as) and his stand against injustice and tyranny. The walk symbolises faith, sacrifice, and solidarity with the values he upheld.
The most common Arba’een Walk route is from Najaf to Karbala, which is approximately 80 kilometres (50 miles) and usually takes about 2–3 days to complete. However, some pilgrims walk hundreds of kilometres from other regions.
Yes. In terms of attendance, the Arba’een Walk attracts significantly more participants than Hajj. In recent years, over 20 million people have participated in Arba’een, making it the largest annual pilgrimage in the world.
The Zahra Trust operates a major mowkeb at Pole 470 along the walking route, offering hot meals, clean drinking water, medical assistance, and rest facilities to thousands of pilgrims, completely free of charge.
Yes! You can support pilgrims by donating to charities like The Zahra Trust, which provide essential services during the walk. Your contributions help offer food, water, shelter, and medical aid to millions of zuwaar.
Giving In Winter: A Critical Time For Those In Need
“Winter is the best season for the believer,” according to the Holy Prophet (SAW), because “its nights are long for him to pray in, and its days are short for him to fast in.” The winter season is here and with it comes many opportunities to excel and do good. Around the globe, winter can be the harshest time of year. For some the long nights bring comfort, however for others it can bring cold and harsh conditions which they are unequipped to deal with. Individuals who may be homeless or who have inadequate shelter may find winter the most trying time of the year. Harsh weather in many regions around the world also means drastic food shortages.
Afghanistan has descended into a humanitarian crisis like no other. The food crisis in Afghanistan is getting worse, unprecedented levels of drought are contributing to a growing sense of desperation among many Afghans, aid officials say. The World Health Organization has predicted that 1 million children under the age of 5 in Afghanistan will die of starvation, and another 2 million will be severely malnourished this winter. More than half of the population is already experiencing extreme hunger.
With such a high demand for age, many are being rejected and turned away from distribution centres because they are “not eligible”. This is because the emergency aid that is coming into the country is “nowhere near enough”1. But in this process and with this justification, millions of innocent children are starving and dying today.
It is now the time to dig deeper and support those in need. Let the warmth of the spirit of this season spark a flame of hope and comfort in the lives of others.
Donate here and help provide relief this winter to the plight of families facing hunger and starvation in Afghanistan and around the globe.
Donate Now
